This is the Fourth part of 12 jyotirlinga in which we will discuss about last four jyotirlinga which are
Nageshwara, Rameshwara, Trimbakeshwar, Grishneshwar. So lets start with the nineth jyotirling.
9) Nageshvara Jyotirlinga:
Nageshvara Jyotirlinga is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana. Nageshvara is believed to be the first Jyotirlinga on the earth.
The Shiva Purana says Nageshvara Jyotirlinga is in ‘the Darukavana’, which is an ancient name of a forest in India. ‘Darukavana’ finds mention in Indian epics, such as Kamyakavana, Dvaitavana, Dandakavana. There is a narrative in the Shiva Purana about the Nageshvara Jyotirlinga which tells of a demon named Daaruka, who attacked a Shiva devotee named Supriya and imprisoned him along with many others in his city of Darukavana, a city under the sea inhabited by seasnakes and demons. At the urgent exhortations of Supriya, all the prisoners started to chant the holy mantra of Shiva and immediately thereafter the Lord Shiva appeared and the demon was vanquished, later residing there in the form of a Jyotirlinga.
And this is how it happened: the demon had a wife, a demoness named Daaruki who worshipped Mata Parvati. As a result of the demoness Daaruki’s great penance and devotion, Mata Parvati gave her a great boon: the goddess enabled her to master the forest where she performed her devotions, and the forest she renamed ‘Darukavana’ in her honour. Wherever Daaruki went the forest would follow her. In order to save the demons of Darukavana from the punishment of the gods, Daaruka summoned up the power she had been given by the goddess Parvati. Devi Parvati had given her power enough to move the forest and so she moved the entire forest into the sea. From here they continued their campaign against the hermits, kidnapping people and keeping them confined in their new lair under the sea, which was how that great Shiva devotee, Supriya, had wound up there.
The arrival of Supriya caused a revolution. He set up a lingam and made all the prisoners recite the mantra Om Namaha Shivay in honour of Shiva while he prayed to the lingam. The demons’ response to the chanting was to attempt to kill Supriya, though they were thwarted by Shiva appearing there and handing him a divine weapon that saved his life. Daaruki and the demons were defeated, and the demons that Supriya didn’t kill were saved by Parvati. The lingam that Supriya had set up was called Nagesha; it is the tenth lingam. Shiva once again assumed the form of a Jyotirlinga with the name Nageshwar, while the Goddess Parvati was known as Nageshwari. The Lord Shiva announced there and then that he would show the correct path to those who would worship him.
10) Ramanathaswamy Temple:
Ramanathaswamy Temple is a Hindu temple dedicated to god Shiva located on Rameswaram island in the state of Tamil Nadu, India. It is one of the 275 Paadal Petra Sthalams, where the three of the most revered Nayanars (Saivite saints), Appar, Sundarar and Tirugnana Sambandar, have glorified the temple with their songs.
According to the Ramayana, Rama, the seventh incarnation of god Vishnu, is believed to have prayed to Shiva here to absolve sin of killing a brahmana, committed during his war against the demon king Ravana in Sri Lanka. Rama wanted to have the largest lingam to worship Shiva. He directed Hanuman, the monkey lieutenant in his army, to bring the lingam from Himalayas. Since it took longer to bring the lingam, Sita, the wife of Rama, built a small lingam out of the sand available in the sea shore, which is believed to be the lingam in the sanctum.
The primary deity of the temple is Ramanathaswamy (Shiva) in the form of lingam. There are two lingams inside the sanctum – one built by Goddess Sita, from sand, residing as the main deity, Ramalingam and the one brought by Lord Hanuman from Kailash called Vishwalingam. Rama instructed that Vishwalingam should be worshipped first since it was brought by Lord Hanuman – the tradition continue even today.
11) Trimbakeshwar Temple:
Trimbakeshwar (त्र्यंबकेश्वर) or Tryambakeshwar is an ancient Hindu temple in the town of Trimbak, in the Trimbakeshwar tehsil in the Nashik District of Maharashtra, India, 28 km from the city of Nashik. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingas.
It is located at the source of the Godavari River, the longest river in peninsular India. The Godavari River, which is considered sacred within Hinduism, originates from Bramhagiri mountains and meets the sea near Rajahmudry. Kusavarta, a kund is considered the symbolic origin of the river Godavari, and revered by Hindus as a sacred bathing place.
Trimbakeshwar is a religious center having one of the twelve Jyotirlingas. The extraordinary feature of the Jyotirlinga located here is its three faces embodying Lord Brahma, Lord Vishnu and Lord Rudra. Due to excessive use of water, the linga has started to erode. It is said that this erosion symbolizes the eroding nature of human society. The Lingas are covered by a jeweled crown which is placed over the Gold Mask of Tridev (Brahma Vishnu Mahesh). The crown is said to be from the age of Pandavs and consists of diamonds, emeralds, and many precious stones.
All other Jyotirlingas have Shiva as the main deity. The entire black stone temple is known for its appealing architecture and sculpture and is at the foothills of a mountain called Brahmagiri. Three sources of the Godavari originate from the Brahmagiri mountain.
12) Grishneshwar Temple:
Grishneshwar, Grushneshwar Jyotirlinga is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana. Grishneshwar is believed as the Last or 12th (twelfth) Jyotirlinga on the earth. This pilgrimage site is located at a village called Verul which lies at a distance of 11 km from Daulatabad (Devagiri) and 30 km from Aurangabad. It lies at a close proximity to the Ellora caves.
The temple stands as an illustration of the pre-historic temple traditions as well as of the pre-historic architectural style and structure. The inscriptions on the temples are a source of much attraction to ardent travellers. The temple, built of red rocks, is composed of a five tier shikara. Restored in the 18th century by Ahilyabai Holkar, the temple is 240 x 185 feet tall. It houses beautiful carvings and sculptures of many Indian Gods and Goddesses. Holy water is known to spring from inside the temple.
According to Shivapuran, in the southern direction, on a mountain named Devagiri lived a Brahmin called Brahmavetta Sudharm along with his wife Sudeha. The couple did not have a child because of which Sudeha was sad. Sudeha prayed and tried all possible remedies but in vain. Frustrated of being childless, Sudeha got her sister Ghushma married to her husband. On the advice of her sister, Ghushma used to make 101 lingas, worship them and discharge them in the nearby lake. With the blessings of Lord Shiva, Ghushma gave birth to a baby boy. Because of this, Ghushma became proud and Sudeha started feeling jealous towards her sister.
Out of jealously, one night she killed Ghushma’s son and threw him in the lake where Ghushma used to discharge the lingas. Next morning, Ghushmas and Sudharm got involved in daily prayers and ablutions. Sudeha too, got up and started performing her daily choirs. Ghushma’s daughter-in-law, however, saw stains of blood on her husband’s bed and parts of the body drenched in blood. Horrified, she narrated everything to mother-in-law Ghushma who was absorbed in worshipping Shiva. Ghushma did not deter. Even her husband Sudharma did not move an inch. Even when Ghushma saw the bed drenched in blood she did not break down and said he who has given me this child shall protect him and started reciting Shiva-Shiva. Later, when she went to discharge the Shivalingas after prayers she saw her son coming. Seeing her son Ghushma was neither happy nor sad.
At that time Lord Shiv appeared before her and said – I am pleased with your devotion. Your sister had killed your son. Ghushma told Lord to forgive Sudeh and emancipate her. Pleased with her generosity, Lord Shiva asked her another boon. Ghushma said that if he was really happy with her devotion then he should reside here eternally for the benefit of the multitudes in form of a Jyotirling and may you be known by my name. On her request, Lord Shiva manifested himself in the form of a Jyotirling and assumed the name Ghushmeshwar and the lake was named as Shivalaya thereafter.
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