This is the Third part of 12 jyotirlinga in which we will discuss about next four jyotirlinga which are
Kedarnath, Bhimashankar, Kashi Vishwanath and Vaidhyanath . So lets start with the fifth jyotirling.
5) Kedarnath Temple
Kedarnath Mandir is one of the holiest Hindu temples dedicated to the god Shiva. It is on the Garhwal Himalayan range near the Mandakini river in Kedarnath, Uttarakhand in India. Due to extreme weather conditions, the temple is open only between the end of April (Akshaya Tritriya) to Kartik Purnima (the autumn full moon, usually November). During the winters, the vigrahas (deities) from Kedarnath temple are brought to Ukhimath and worshiped there for six months. Lord Shiva is worshiped as Kedarnath, the ‘Lord of Kedar Khand’, the historical name of the region. The temple structure is believed to have been constructed in the 8th century AD, when Adi Shankara visited.
According to Hindu mythology, during the Mahabharatha war, the Pandavas killed their relatives; to absolve themselves of this sin, the Pandavas undertook a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas left Kashi. They reached the Himalayas via Haridwar. They saw Lord Shankara from a distance. But Lord Shankara hid from them. Then Dharmaraj said: “Oh, Lord, You have hidden yourself from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden Yourself will be known as Guptakashi and become a famous shrine.”
From Guptakashi (Rudraprayag), the Pandavas went ahead till they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so Nakul and Sahadev found a buffalo which was unique to look at.
Then Bheema went after the buffalo with his mace. The buffalo was clever and Bheema could not catch him. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice-in the earth. Bheema started to pull it by its tail. In this tug-of war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face is Doleshwar Mahadev in Sipadol, Bhaktapur, Nepal.
On this hind part of Mahesha, a JyotirLinga appeared and Lord Shankara appeared from this light. By getting a Darshan of Lord Shankar, the pandavas were absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. A triangular shaped rock is worshiped in Garbhagriha of the temple. Surrounding Kedarnath, there are many symbols of the Pandavas. Raja Pandu died at Pandukeshwar. The tribals here perform a dance called “Pandav Nritya”. The mountain top where the Pandavas went to Swarga, is known as “Swargarohini”, which is located off Badrinath. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that place, Dharmaraj installed a Shiva Linga, which is the size of the thumb. To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Water and Bel leaves are used for worship.
When Nara-Narayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. Nara-Narayan wished that, for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesha himself stayed there as a Jyoti. Here, He is known as Kedareshwara.
An unusual feature of the temple is the head of a man carved in the triangular stone fascia. Such a head is seen carved in another temple nearby constructed on the site where the marriage of Shiva and Parvati was held. Adi Shankara was believed to have revived this temple, along with Badrinath and other temples of Uttarakhand; he is believed to have attained mahasamadhi at Kedaranath.
6) Bhimashankar Temple:
Bhimashankar Temple is a Jyotirlinga shrine located 50 km northwest of Khed, near Pune, in India. It is located 127 km from Shivaji Nagar (Pune) in the Ghat region of the Sahyadri hills. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna river near Raichur.
The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors. It is a modest yet graceful temple and it dates back to 13th century and the sabhamandap developed in the 18th century by Nana Phadnavis. The shikhara was built by Nana Phadnavis. The great Maratha ruler Shivaji is said to have made endowments to this temple to facilitate worship services. As with other Shiva temples in this area, the sanctum is at a lower level.
It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum). Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find itself captured in these magnificent carvings.
This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the ‘Bhima Shankara’ form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.
7) Kashi Vishwanath Temple:
Kashi Vishwanath Temple is one of the most famous Hindu temples and is dedicated to Lord Shiva. It is located in Varanasi, Uttar Pradesh, India, the holiest existing place of Hindus. The temple stands on the western bank of the holy river Ganges, and is one of the twelve Jyotirlingas, the holiest of Shiva temples. The main deity is known by the name Vishwanatha or Vishweshwara meaning Ruler of the universe. The temple town, which claims to be the oldest living city in the world, with 3500 years of documented history, is also called Kashi and hence the temple is popularly called Kashi Vishwanath Temple.
The temple has been referred to in Hindu scriptures for a very long time and as a central part of worship in the Shaiva philosophy. It has been destroyed and re-constructed a number of times in the history. The last structure was demolished by Aurganzeb, who constructed the Gyanvapi Mosque on its site.
The Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to a devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodiment of India’s timeless cultural traditions and highest spiritual values.
The temple complex consists of a series of smaller shrines, located in a small lane called the Vishwanatha Galli, near the river. The linga of the main deity at the shrine is 60 cm tall and 90 cm in circumference housed in a silver altar. The main temple is quadrangle and is surrounded by shrines of other gods. There are small temples for Kaalbhairav, Dhandapani, Avimukteshwara, Vishnu, Vinayaka, Sanishwara, Virupaksha and Virupaksh Gauri in the complex. There is a small well in the temple called the Jnana Vapi also spelled as Gyaan vapi (the wisdom well). The Jnana Vapi well sites to the north of the main temple and it is believed that the Jytorlinga was hidden in the well to protect it at the time of invasion. It is said that the main priest of the temple jumped in the well with the Shiv Ling in order to protect the Jyotirlinga from invaders.
A Shiva temple has been mentioned in the Puranas including the Kashi Khanda (section) of Skanda Purana. The original Vishwanath temple was destroyed by the army of Qutb-ud-din Aibak in 1194 CE, when he defeated the Raja of Kannauj as a commander of Mohammad Ghori. The temple was rebuilt by a Gujarati merchant during the reign of Shamsuddin Iltumish (1211-1266 CE). It was demolished again during the rule of either Hussain Shah Sharqi (1447-1458) or Sikandar Lodhi (1489-1517). Raja Man Singh built the temple during Akbar’s rule, but orthodox Hindus boycotted it as he had let the Mughal emperors marry within his family. Raja Todar Mal further re-built the temple with Akbar’s funding at its original site in 1585.
In 1669 CE, Emperor Aurangzeb destroyed the temple and built the Gyanvapi Mosque in its place. The remains of the erstwhile temple can be seen in the foundation, the columns and at the rear part of the mosque.The Maratha ruler Malhar Rao Holkar wanted to destroy the Gyanvapi mosque and re-construct the temple at the site.However, he never actually did that. His daughter-in-law Ahilyabai Holkar later constructed the present current temple structure near the mosque.
8)Vaidhyanath Jyotirlinga temple:
Vaidhyanath Jyotirlinga temple, also known as Baba dham and Baidyanath dham is one of the twelve Jyotirlingas, the most sacred abodes of Shiva. It is located in Deoghar in the Santhal Parganas division of the state of Jharkhand, India. It is a temple complex consisting of the main temple of Baba Baidyanath, where the Jyotirlinga is installed, and 21 other temples.
According to Hindu beliefs, the demon king Ravana worshipped Shiva at the current site of the temple to get the boons that he later used to wreak havoc in the world. Ravana offered his ten heads one after the another to Shiva as a sacrifice. Pleased with this, Shiva descended to cure Ravana who was injured. As he acted as a doctor, he is referred to as Vaidhya (“doctor”). From this aspect of Shiva, the temple derives its name.
According to the stories narrated in the Shiva Purana, it was in the Treta yuga that the demon Ravana, king of Lanka, felt that his capital would not be perfect and free from enemies unless Mahadeva (Shiva) stays there forever. He paid continuous meditation to Mahadeva. Ultimately Shiva got pleased and permitted him to carry his lingam with him to Lanka. Mahadeva advised him not to place or transfer this lingam to anyone. There should not be a break in his journey to Lanka. If he deposits the lingam anywhere on the earth, in the course of his journey, it would remain fixed at that place forever. Ravana was happy as he was taking his return journey to Lanka.
The other gods objected to this plan; if Shiva went to Lanka with Ravana, then Ravana would become invincible and his evil and anti-vedic deeds would threaten the world.
On his way back from Mount Kailash, it was time for Ravana to perform sandya-vandana and he could not carry out sandya-vandha with Shiva linga in his hand and therefore searched for someone who could hold it for him. Ganesh then appeared as a shepherd who was rearing sheep nearby. Ravana requested Ganesh pretending as shepherd to hold the linga while he completes sandya-vandana and also guided him not to place the linga on ground at any movement. Ganesh warned Ravana about leaving the linga on the bank of the river and walking away if he doesn’t return soon. Ganesh, pretending to be vexed by Ravena’s delay, set the linga down on earth. The moment linga was kept down, it got fixed to the ground. When Ravana after returning from sandya-vandana tried to move the linga, but he could not. Ravan failed miserably in his attempt to uproot the linga. The Gods were happy with Shiva linga not reaching Ravana’s place.
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