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What is the Story Behind Kumbh Mela - hindufaqs.com

History: It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too puffed up, took the garland, and without respect for Durvasa Muni, he placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvasa Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence. Thus the demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvasa Muni, lost all the material opulence’s in the three worlds.

kumbh Mela, Worlds biggest peaceful gathering | Hindu FAQs
kumbh Mela, Worlds biggest peaceful gathering

Lord Indra, Varuna and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution. Then all the demigods assembled and went together to the peak of Sumeru Mountain. There, in the assembly of Lord Brahma, they fell down to offer Lord Brahma their obeisances, and then they informed him of all the incidents that had taken place.

Upon seeing that the demigods were bereft of all influence and strength and that the three worlds were consequently devoid of auspiciousness, and upon seeing that the demigods were in an awkward position whereas all the demons were flourishing, Lord Brahma, who is above all the demigods and who is most powerful, concentrated his mind on the Supreme Personality of Godhead. Thus being encouraged, he became bright-faced and spoke to the demigods as follows.
Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos—all come from the Supreme Lord, from His incarnation of rajo-guna [Lord Brahma, the guna-avatara] and from the great sages [rishs] who are part of me. Let us therefore go to the Supreme Lord and take shelter of His lotus feet.

Brahma | Hindu FAQs
Brahma

For the Supreme Personality of Godhead there is no one to be killed, no one to be protected, no one to be neglected and no one to be worshiped. Nonetheless, for the sake of creation, maintenance and annihilation according to time, He accepts different forms as incarnations either in the mode of goodness, the mode of passion or the mode of ignorance.

after Lord Brahma finished speaking to the demigods, he took them with him to the abode of the Supreme Personality of Godhead, which is beyond this material world. The Lord’s abode is on an island called Svetadvipa, which is situated in the ocean of milk.

The Supreme Personality of Godhead directly and indirectly knows how everything, including the living force, mind and intelligence, is working under His control. He is the illuminator of everything and has no ignorance. He does not have a material body subject to the reactions of previous activities, and He is free from the ignorance of partiality and materialistic education. I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulence’s in three yugas [Satya, Tretä and Dväpara].

When offered prayers by Lord Shiva and Lord Brahma, the Supreme Personality of Godhead Lord Vishnu was pleased. Thus He gave appropriate instructions to all the demigods. The Supreme Personality of Godhead, who is known as Ajita, unconquerable, advised the demigods to make a peace proposal to the demons, so that after formulating a truce, the demigods and demons could churn the ocean of milk. The rope would be the biggest serpent, known as Vasuki, and the churning rod would be Mandara Mountain. Poison would also be produced from the churning, but it would be taken by Lord Siva, and so there would be no need to fear it. Many other attractive things would be generated by the churning, but the Lord warned the demigods not to be captivated by such things. Nor should the demigods be angry if there were some disturbances. After advising the demigods in this way, the Lord disappeared from the scene.

churning of ocean of milk, Samudra manthan | Hindu FAQs
churning of ocean of milk, Samudra manthan

One of the item come from the churning of ocean of milk  was nectar which will give strength to demigods (Amrit). For twelve days and twelve nights (equivalent to twelve human years) the gods and demons fought in the sky for possession of this pot of Amrita. From this nectar some drops spills at Allahabad, Haridwar, Ujjain and Nashik while they were fighting for nectar . So on earth we celebrate this festival to get the pious credits and meet the purpose of life that is going to back to godhead  our eternal home where our father is waiting for us. This is opportunity we get after associating with saints or holy man who follow scriptures.

Mahadev drinking Halahala poison | Hindu FAQs
Mahadev drinking Halahala poison

Kumbh mela provides us this great opportunity to purify our soul by bathing in holy river and serving saints.

Credits: MahaKumbhaFestival.com

What are some facts about Lord Rama? - hindufaqs.com

Lion on the battlefield
Rama is often depicted as a very soft-natured person but on the battlefield his shourya-parakrama are unbeatable. He is truly a warrior at heart. After Shoorpanaka’s episode, 14000 warriors march past to attack Rama. Instead of seeking help from Lakshmana in the war, he gently asks Lakshmana to take Seetha and relax in the nearby cave. Seetha on the other hand is quite stunned, for she has never seen Rama’s dexterity at war. With enemies all around him, he fights the whole war himself standing at the center with 1 : 14,000 ratio, while Seetha who watches all this from the cave eventually realizes that her husband is a one-man-army, One has to read the Ramayana to understand the beauty of this episode.

Embodiment of Dharma – Ramo Vigrahavan Dharmaha!
He is a manifestation of dharma. He knows not just the code of conduct but also the dharma-sookshmas (subtleties of dharma). He quotes them many a times to various people,

  • While leaving Ayodhya, Kausalya requests him in various ways to stay back. With lot of affection, she even tries to take advantage of his nature of adhering to dharma by saying that it is the son’s duty according to dharma to fulfill the wishes of his mother. In this manner, she asks him that isn’t it against dharma for Rama to leave Ayodhya? Rama replies detailing further dharma that it is certainly one’s duty to fulfill his mother’s wishes but dharma also has it that when there is a contradiction between mother’s wish and father’s wish, the son must follow the father’s wish. This is a dharma sookshma.
  • Shot by arrows in chest, Vali questions, “Rama! You are renowned as the embodiment of dharma. How is it that you being such a great warrior have failed to follow the conduct of dharma and shot me from behind the bushes?” Rama explains so, “My dear Vali! Let me give you the reasoning behind it. Firstly, you acted against dharma. As a righteous kshatriya, I have acted against evil which is my foremost duty. Secondly, In accordance with my dharma as a friend to Sugreeva, who has taken refuge in me, I lived up to my promise I made to him and thus fulfilled dharma again. Most importantly, you are the king of monkeys. As per the rules of dharma, it is not unrighteous for a Kshatriya to hunt and kill an animal either straight ahead or from behind. So, punishing you is totally justifiable according to dharma, more so because your conduct is against the tenets of laws.”
Rama and Vali | Hindu FAQs
Rama and Vali
  • During the initial days of exile, Seetha asks Rama detailing the dharma of exile. She tells, “During the time of exile one has to conduct himself peacefully like an ascetic, So is it not against dharma that you carry your bows and arrows during exile?” Rama replies with further insights into the dharma of exile, “Seetha! One’s swadharma (own dharma) takes higher priority than the dharma that has to be followed according to the situation. My foremost duty (swadharma) is to protect people and dharma as a kshatriya, so according to the tenets of dharma, this takes the top most priority in spite of the fact that we are in exile. In fact, I am even ready to give up on you, who are my most beloved, but I will never give up on my swadharmanushtana. Such is my adherence to dharma. So it is not incorrect for me to carry bows and arrows in spite of being in exile.”  This episode happened during the vanvas. These words of Rama show his steadfast devotion to dharma. They also give us an insight into what could have been Rama’s mental state when he was forced to place his duty as a king even higher than his duty as a husband (i.e during the times of agnipareeksha and Seetha’s exile later) as per the rules of dharma.These are some instances in Ramayana that depict that Rama’s every  single move was taken after considering all the subtleties of dharma which is often obscure and misunderstood by most of the people.

Embodiment of Compassion
Even when Vibheeshana took refuge in Rama, Some of the vanaras were so hot blooded that they insisted Rama to kill Vibheeshana because he was from the enemy side. Rama sternly replied back to them, “I will never forsake the one who has taken refuge in me! Forget Vibheeshana! I will even save Ravana if he takes refuge in me.” (And thus follows the quote, Sree Raama Raksha, Sarva Jagath Raksha)

Vibheeshana joining Rama | Hindu FAQs
Vibheeshana joining Rama


Devoted Husband
Rama was deeply in love with Seetha by heart, mind and soul. Despite having the option to marry again, he chose to remain with her forever. He was so in love with Seetha that when she was kidnapped by Ravana, he writhed in pain wailing Seethaa Seethaa falling on ground crying like a mad man even in front of the vanaras totally forgetting all his stature as a king. In fact, In Ramayana it is mentioned many times that Rama often shed so many tears for Seetha that he lost all his strength in crying and often fell down unconscious.

Finally, Efficacy of Rama Nama
It is said that chanting the name of Rama burns away the sins and confers peace. There is also a hidden mystic meaning behind this connotation. According to mantra shastra, Ra is an Agni beeja which embeds within it the fire principle when uttered burns (sins) and Ma corresponds to the Soma principle which when uttered cools (confers peace).

Chanting Rama nama accounts to chanting the whole Vishnu Sahasranama (1000 names of Vishnu). According to Sanskrit scriptures, there is a principle in which sounds and letters are associated with their corresponding numbers. According to it,

Ra denotes number 2 (Ya – 1,  Ra – 2,  La – 3, Va – 4 … )
Ma denotes number 5 (Pa – 1, Pha – 2, ba – 3, Bha – 4, Ma – 5)

So Rama – Rama – Rama becomes 2 * 5 * 2 * 5 * 2 * 5 = 1000

And hence it is said,
राम रामेति रामेति रमे रामे मनोरमे
सहस्रनाम तत्तुल्यं रामनाम वरानने
Translation:
“Sri Rama Rama Ramethi Rame Raame Manorame, Sahasranama Tat tulyam, Rama Nama Varaanane.
Meaning: The Name of Rama is as Great as the Thousand Names of God (Vishnu Sahasranama).

Credits: Post Credits Vamsi Emani
Photo Credits: To the Owners and original Artists

Fascinating Stories about Lord Vishnu - hindufaqs.com

Of all the avataras Mohini is the only female avatar. But the most beguiling of them all. She is portrayed as an enchantress, who maddens lovers, sometimes leading them to their doom. Unlike the Dasavataras, which appear on Earth during a certain period, Vishnu takes up Mohini avatara during many time periods. In the original text, Mohini is referred to as simply an enchanting, female form of Vishnu. In later versions, Mohini is described as the maya(illusion) of Vishnu (mayam ashito mohinim).

Mohini- Female avatara of Vishnu | Hindu FAQs
Mohini- Female avatara of Vishnu

Almost all her tales has that element of slyness. Most of which were the ones leading the asuras (the bad guys) to doom. Bhasmasur was one such asura. Bhasmasur was a devotee of Lord Shiva (Well, Lord Shiva had no restriction upon who could worship him. He was known as Bholenath – easily pleased). He used to perform long penances in order to please Shiva. Shiva being pleased with his austerities, granted him one wish. Bhasmasur, asked him for the one obvious wish – immortality. However, this was out of Shiva’s ‘pay-grade’. So, he asked for the next coolest wish – the license to kill. Bhasmasur asked that he be granted the power that anyone whose head he touched with his hand should burn up and immediately turn into ashes (bhasma).

Well, so far things were going fine for Shiva. Bhasmasur, now sees the beautiful consort of Shiva – Parvati. A pervert and wicked asura as he was, wanted to possess her and marry her. He, thenceforth tries using his newly granted boon on Shiva himself (one piece of rotten asura he is). Shiva, being bound by the ‘contract’ had no power to take back his grant. He fled, and was chased by Bhasmasur. Wherever Shiva went, Bhasmasur chased him down. Somehow, Shiva managed to reach Vishnu to seek a solution to this predicament. Vishnu on hearing Shiva’s problem, agreed to help him out.

Bhasmasur chasing Shiva | Hindu FAQs
Bhasmasur chasing Shiva

Vishnu took up the form of Mohini and appeared in front of Bhasmasur. Mohini was so exceedingly beautiful that Bhasmasur immediately fell in love with Mohini (This is what years of austerity does to you). Bhasmasur asked her (Mohini) to marry him. On a side note, the asuras of the vedic times were real gentlemen. The only way to be with a woman was to marry them. Anyways, Mohini asked her out on a dance, and would marry him only if he could match her moves identically.  Bhasmasur agreed to the match and hence they started dancing. The feat went for days at an end. As Bhasmasur matched the disguised Vishnu’s move for move, he began to let his guard down. While still dancing, Mohini, struck a pose where her hand was placed on top of her own head.  And Bhasmasura, whose eyes were constantly fixed upon Mohini’s  beautiful face, completely forgot about Lord Shiva’s boon, and put his  hand on his head too and turned into ashes.

Mohini tricking Bhasmasura | Hindu FAQs
Mohini tricking Bhasmasura