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Dashavatara the 10 incarnations of Vishnu – Part IV: Narasimha Avatar

Narasimha Avatar (नरसिंह), Narasingh, Narsingh and Narasingha, in derviative languages is an avatar of Vishnu and one of Hinduism’s most popular deities, as evidenced in early epics, iconography, and temple and festival worship for over a millennium.

Narasimha is often visualised as half-man/half-lion, having a human-like torso and lower body, with a lion-like face and claws. This image is widely worshipped in deity form by a significant number of Vaishnava groups. He is known primarily as the ‘Great Protector’ who specifically defends and protects his devotees in times of need. Vishnu is believed to have taken the avatar to destroy the demon king Hiranyakashipu.

Narsingha Avatar | Hindu FAQs
Narsingha Avatar

Hiranyaksha’s brother Hiranyakashipu wants to take revenge by destroying Lord Vishnu and his followers. He performs penance to please Brahma, the god of creation. Impressed by this act, Brahma offers him any thing he wants.

Hiranyakashipu asks for a tricky boon from Brahma which goes like this.

“O my lord, O best of the givers of benediction, if you will kindly grant me the benediction I desire, please let me not meet death from any of the living entities created by you.
Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any weapon, nor by any human being or animal.
Grant me that I not meet death from any entity, living or nonliving created by you. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets. Since no one can kill you in the battlefield, you have no competitor. Therefore, grant me the benediction that I too may have no rival. Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga, for these cannot be lost at any time.”

Brahma grants the boon.
With virtually no fear of death he unleashes terror. Declares himself as god and asks people to utter no God’s name except his.
One day while Hiranyakashipu performed austerities at Mandarachala Mountain, his home was attacked by Indra and the other devatas. At this point the Devarshi (divine sage) Narada intervenes to protect Kayadu, whom he describes as sinless.Following this event, Narada takes Kayadu into his care and while under the guidance of Narada, her unborn child (Hiranyakashipu son) Prahalada, becomes affected by the transcendental instructions of the sage even at such a young stage of development. Thus, Prahlada later begins to show symptoms of this earlier training by Narada, gradually becoming recognised as a devoted follower of Vishnu, much to his father’s disappointment.

Narada and Pralhad | Hindu FAQs
Narada and Pralhad

Hiranyakashipu furious at the devotion of his son to Vishnu, as the god had killed his brother. Finally, he decides to commit filicide. But each time he attempts to kill the boy, Prahlada is protected by Vishu’s mystical power. When asked, Prahlada refuses to acknowledge his father as the supreme lord of the universe and claims that Vishnu is all-pervading and omnipresent.

Hiranyakashipu points to a nearby pillar and asks if ‘his Vishnu’ is in it and says to his son Prahlada. Prahlada then answers,

“He was, He is and He will be.”

Hiranyakashipu, unable to control his anger, smashes the pillar with his mace, and following a tumultuous sound, Vishu in the form of Narasimha appears from it and moves to attack Hiranyakashipu. in defence of Prahlada. In order to kill Hiranyakashipu and not upset the boon given by Brahma, the form of Narasimha is chosen. Hiranyakashipu can not be killed by human, deva or animal. Narasimha is neither one of these as he is a form of Vishu incarnate as a part-human, part-animal. He comes upon Hiranyakashipu at twilight (when it is neither day nor night) on the threshold of a courtyard (neither indoors nor out), and puts the demon on his thighs (neither earth nor space). Using his sharp fingernails (neither animate nor inanimate) as weapons, he disembowels and kills the demon.

Narsingha Killing Hiranyakashipu | Hindu FAQs
Narsingha Killing Hiranyakashipu

Aftermath:
There is another story of Lord Shiva fight with Narasimha to calm him. After slaying Hiranyakashipu, Narasimha’s wrath was not appeased. The world trembled, fearing what he might do. The Devas (the gods) requested Shiva to tackle Narasimha.

Initially, Shiva brings forth Virabhadra, one of his terrifying forms, in order to calm Narasimha. When that failed, Shiva manifested as the human-lion-bird Sharabha. Shiva then assumed the Sharabha form.

Sharabha, part-bird and part-lion
Sharabha, part-bird and part-lion

Sharabha then attacked Narasimha and seized him up until he was immobilized. He thus quelled Narasimha’s terrifying rage. Narasimha became a devotee of Shiva after being bound by Sharabha. Sharabha then decapitated and de-skinned Narasimha so Shiva could wear the hide and lion-head as a garment. The Linga Purana and Sharabha Upanishad also mention this mutilation and murder of Narasimha. After the mutilation, Vishnu assumed his normal form and retired to his abode, after duly praising Shiva. It was from here on that Shiva came to be known as “Sharabeshamurti” or “Simhagnamurti”.

This myth is particularly interesting because it brings to forth the past rivalries between Shaivites and Vaishnavites.

Narasimha as per Theory Of Evolution:
The mammals or semi-amphibians gradually evolved to become human-like creatures, which could walk on two legs, used their hands to hold things, but the brain was still not that developed. They had a human like lower body and animal like upper body.
Though not exactly apes, Narsimha Avatar fits into the above description pretty well. Though not a direct reference, it would certainly mean an ape man.
An interesting point here is that those who are aware of the story of Narsimha, he appears at a time, place and setting, where each attribute is in the middle of two things(neither human nor animal, neither at home nor outside, neither day nor night)

Temples: There are more than 100 temples of Narasimha. Of which, the famous are,
Ahobilam. Ahobalam is located in the Allagadda mandal of Kurnool district in Andhra Pradesh. This is the place where the Lord killed Hiranyakasipu and saved Prahalada.

Ahobilam, the place where the Lord killed Hiranyakasipu and saved Prahalada. | Hindu FAQs
Ahobilam, the place where the Lord killed Hiranyakasipu and saved Prahalada.


Sri Lakshmi Narasimhar Temple, Which is located about 55 km from Chennai and 21 km from Arakkonam, in Narasingapuram, Thiruvallur

Sri Lakshmi Narasimhar Temple | Hindu FAQs
Sri Lakshmi Narasimhar Temple

Credits: Photo and Image Credits to the Original Artists and Uploaders

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The Upanishads are ancient Hindu scriptures that contain philosophical and spiritual teachings on a wide range of topics. They are considered to be some of the foundational texts of Hinduism and have had a significant influence on the religion. In this blog post, we will compare the Upanishads with other ancient spiritual texts.

One way in which the Upanishads can be compared with other ancient spiritual texts is in terms of their historical context. The Upanishads are part of the Vedas, a collection of ancient Hindu scriptures that are thought to date back to the 8th century BCE or earlier. They are considered to be among the oldest sacred texts in the world. Other ancient spiritual texts that are similar in terms of their historical context include the Tao Te Ching and the Analects of Confucius, both of which are ancient Chinese texts that are thought to date back to the 6th century BCE.

The Upanishads are considered to be the crown jewel of the Vedas and are seen as the most important and influential texts of the collection. They contain teachings on the nature of the self, the nature of the universe, and the nature of the ultimate reality. They explore the relationship between the individual self and the ultimate reality, and offer insights into the nature of consciousness and the role of the individual in the cosmos. The Upanishads are meant to be studied and discussed in the context of a guru-student relationship and are seen as a source of wisdom and insight into the nature of reality and the human condition.

Another way to compare the Upanishads with other ancient spiritual texts is in terms of their content and themes. The Upanishads contain philosophical and spiritual teachings that are intended to help people understand the nature of reality and their place in the world. They explore a wide range of topics, including the nature of the self, the nature of the universe, and the nature of the ultimate reality. Other ancient spiritual texts that explore similar themes include the Bhagavad Gita and the Tao Te Ching. The Bhagavad Gita is a Hindu text that contains teachings on the nature of the self and the ultimate reality, and the Tao Te Ching is a Chinese text that contains teachings on the nature of the universe and the role of the individual in the cosmos.

A third way to compare the Upanishads with other ancient spiritual texts is in terms of their influence and popularity. The Upanishads have had a significant influence on Hindu thought and have also been widely studied and revered in other religious and philosophical traditions. They are seen as a source of wisdom and insight into the nature of reality and the human condition. Other ancient spiritual texts that have had a similar level of influence and popularity include the Bhagavad Gita and the Tao Te Ching. These texts have also been widely studied and revered in various religious and philosophical traditions and are seen as sources of wisdom and insight.

Overall, the Upanishads are an important and influential ancient spiritual text that can be compared with other ancient spiritual texts in terms of their historical context, content and themes, and influence and popularity. They offer a rich source of spiritual and philosophical teachings that continue to be studied and revered by people around the world.

The Upanishads are ancient Hindu scriptures that are considered to be some of the foundational texts of Hinduism. They are part of the Vedas, a collection of ancient religious texts that form the basis of Hinduism. The Upanishads are written in Sanskrit and are thought to date back to the 8th century BCE or earlier. They are considered to be among the oldest sacred texts in the world and have had a significant influence on Hindu thought.

The word “Upanishad” means “sitting down near,” and refers to the practice of sitting near a spiritual teacher to receive instruction. The Upanishads are a collection of texts that contain the teachings of various spiritual masters. They are meant to be studied and discussed in the context of a guru-student relationship.

There are many different Upanishads, and they are divided into two categories: the older, “primary” Upanishads, and the later, “secondary” Upanishads.

The primary Upanishads are considered to be more foundational and are thought to contain the essence of the Vedas. There are ten primary Upanishads, and they are:

  1. Isha Upanishad
  2. Kena Upanishad
  3. Katha Upanishad
  4. Prashna Upanishad
  5. Mundaka Upanishad
  6. Mandukya Upanishad
  7. Taittiriya Upanishad
  8. Aitareya Upanishad
  9. Chandogya Upanishad
  10. Brihadaranyaka Upanishad

The secondary Upanishads are more diverse in nature and cover a wider range of topics. There are many different secondary Upanishads, and they include texts such as

  1. Hamsa Upanishad
  2. Rudra Upanishad
  3. Mahanarayana Upanishad
  4. Paramahamsa Upanishad
  5. Narasimha Tapaniya Upanishad
  6. Advaya Taraka Upanishad
  7. Jabala Darsana Upanishad
  8. Darshana Upanishad
  9. Yoga-Kundalini Upanishad
  10. Yoga-Tattva Upanishad

These are just a few examples, and there are many other secondary Upanishads

The Upanishads contain philosophical and spiritual teachings that are intended to help people understand the nature of reality and their place in the world. They explore a wide range of topics, including the nature of the self, the nature of the universe, and the nature of the ultimate reality.

One of the key ideas found in the Upanishads is the concept of Brahman. Brahman is the ultimate reality and is seen as the source and sustenance of all things. It is described as being eternal, unchanging, and all-pervading. According to the Upanishads, the ultimate goal of human life is to realize the unity of the individual self (atman) with Brahman. This realization is known as moksha, or liberation.

Here are some examples of Sanskrit text from the Upanishads:

  1. “Aham brahmaasmi.” (From the Brihadaranyaka Upanishad) This phrase translates to “I am Brahman,” and reflects the belief that the individual self is ultimately one with the ultimate reality.
  2. “Tat tvam asi.” (From the Chandogya Upanishad) This phrase translates to “Thou art that,” and is similar in meaning to the above phrase, emphasizing the unity of the individual self with the ultimate reality.
  3. “Ayam atma brahma.” (From the Mandukya Upanishad) This phrase translates to “This self is Brahman,” and reflects the belief that the true nature of the self is the same as the ultimate reality.
  4. “Sarvam khalvidam brahma.” (From the Chandogya Upanishad) This phrase translates to “All this is Brahman,” and reflects the belief that the ultimate reality is present in all things.
  5. “Isha vasyam idam sarvam.” (From the Isha Upanishad) This phrase translates to “All this is pervaded by the Lord,” and reflects the belief that the ultimate reality is the ultimate source and sustainer of all things.

The Upanishads also teach the concept of reincarnation, the belief that the soul is reborn into a new body after death. The form that the soul takes in its next life is believed to be determined by the actions and thoughts of the previous life, a concept known as karma. The goal of the Upanishadic tradition is to break the cycle of reincarnation and achieve liberation.

Yoga and meditation are also important practices in the Upanishadic tradition. These practices are seen as a way to quiet the mind and achieve a state of inner peace and clarity. They are also believed to help the individual realize the unity of the self with the ultimate reality.

The Upanishads have had a significant influence on Hindu thought and have also been widely studied and revered in other religious and philosophical traditions. They are seen as a source of wisdom and insight into the nature of reality and the human condition. The teachings of the Upanishads continue to be studied and practiced by Hindus today and are an important part of the Hindu tradition.

Introduction

What do we mean by Founder? When we say a founder, we mean to say that someone has brought into existence a new faith or formulated a set of religious beliefs, principles and practices which were not in existence before. That cannot happen with a faith such as Hinduism, which is considered eternal. According to the scriptures, Hinduism is the religion of not just humans. Even gods and demons practice it. Ishwar (Ishwara), the Lord of the universe, is its source. He also practices it. Hence, Hinduism is God’s Dharma, brought down to the earth, just as the sacred River Ganga, for the welfare of the humans.

Who is then the Founder of Hinduism (Sanatana Dharma)?

 Hinduism is not founded by a person or a prophet. Its source is God (Brahman) himself. Hence, it is considered an eternal religion (Sanatana dharma). Its first teachers were Brahma, Vishnu and Shiva. Brahma, the creator God revealed the secret knowledge of the Vedas to gods, humans and demons in the beginning of creation. He also imparted to them the secret knowledge of the Self, but due to their own limitations, they understood it in their own ways.

Vishnu is the preserver. He preserves the knowledge of Hinduism through countless manifestations, associated gods, aspects, saints and seers to ensure the order and regularity of the worlds. Through them, he also restores the lost knowledge of various Yogas or introduces new reforms. Further, whenever the Hindu Dharma declines beyond a point, he incarnates upon earth to restore it and revive its forgotten or lost teachings. Vishnu exemplifies the duties which humans are expected to perform upon earth in their individual capacity as householders within their spheres.

Shiva too plays an important role in upholding Hindu Dharma. As the destroyer, he removes the impurities and confusion that creeps into our sacred knowledge. He is also considered the universal teacher and the source of various art and dance forms (Lalitakalas), Yogas, vocations, sciences, farming, agriculture, alchemy, magic, healing, medicine, Tantra and so on.

Thus, like the mystic Ashvattha Tree which is mentioned in the Vedas, the roots of Hinduism are in heaven, and its branches are spread out on earth. Its core is divine knowledge, which governs the conduct of not only humans but also of the beings in other worlds with God acting as its creator, preserver, concealer, revealer and remover of obstacles. Its core philosophy (the shruti) is eternal, while it changing parts (smriti) keep changing according to the time and circumstances, and the progress of the world. Containing in itself the diversity of God’s creation, it remains open to all possibilities, modifications and future discoveries.

Also Read: Prajapatis – the 10 sons of Lord Brahma

Many other divinities such as Ganesha, Prajapati, Indra, Shakti, Narada, Saraswati and Lakshmi are also credited with the authorship of many scriptures. Apart from this, countless scholars, seers, sages, philosophers, gurus, ascetic movements and teacher traditions enriched Hinduism through their teachings, writings, commentaries, discourses and expositions. Thus, Hinduism is derived from many sources. Many of its beliefs and practices found their way into other religions, that either originated in India or interacted with it.

Since Hinduism has its roots in the eternal knowledge and its aims and purpose are closely aligned to those of God as the Creator of all, it is considered an eternal religion (Sanatana dharma). Hinduism may disappear from the face of the earth due to the impermanent nature of the world, but the sacred knowledge which forms its foundation will remain forever and keep manifesting in each cycle of creation under different names. It is also said that Hinduism has no founder and no missionary goals because people have to come to it either by providence (birth) or personal decision due to their spiritual readiness (past karma).

The name Hinduism, which is derived from the root word, “Sindhu” came into usage due to historical reasons. Hinduism as a conceptual entity did not exist until the British times. The word itself does not appear in literature until the 17th Century A.D. In medieval times, the Indian subcontinent was known as Hindustan or the land of Hindus. They were not all practising same faith, but different ones, which included Buddhism, Jainism, Shaivism, Vaishnavism, Brahmanism and several ascetic traditions, sects and sub sects.

The native traditions and the people who practiced Sanatana Dharma went by different names, but not as Hindus. During the British times, all the native faiths were grouped under the generic name, “Hinduism” to distinguish it from Islam and Christianity and to dispense with justice or settle local disputes, property and tax matters.

Subsequently, after the independence, Buddhism, Jainism and Sikhism were separated from it by enacting laws. Thus, the word Hinduism was born out of historical necessity and entered the constitutional laws of India through legislation.

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