Navgraha - the nine planets as per Hinduism

Upanishads and their importance in the Hinduism and Hindu tradition.

The Upanishads are ancient Hindu scriptures that are considered to be some of the foundational texts of Hinduism. They are part of the Vedas, a

Bahubali
June 6, 2015
7 Minutes Read

In Vedic astrology, there are 9 planets. These are known as Nav (9) and grahas (planets ).

The nine bodies (navagraha)

Sun (Soorya)
Moon (Chandra)
Mars (Mangla/Sevvai)
Mercury (Budha)
Jupiter (Guru)
Venus (Sukra)
Saturn (Shani)
Upper lunar node (Rahu)
Lower lunar node (Ketu)

Surya

Surya is the chief, the solar deity, one of the Adityas, son of Kasyapa and one of his wives Aditi, of Indra. He has hair and arms of gold. His chariot is pulled by seven horses, which represent the seven chakras. He presides as “Ravi” over “Ravi-vaara” or Sunday.

In Hindu religious literature, Surya is notably mentioned as the visible form of God that one can see every day. Furthermore, Shaivites and Vaishnavas often regard Surya as an aspect of Shiva and Vishnu, respectively. For example, the sun is called Surya Narayana by Vaishnavas. In Shaivite theology, Surya is said to be one of eight forms of Shiva, named the Astamurti.

He is said to be of Sattva Guna and represents the Soul, the King, highly placed persons or fathers.

According to Hindu scriptures, among the more renowned progenies of Surya are Shani (Saturn), Yama(God of Death) and Karna (Mahabharata fame).

Stotra:
Javaa kusuma sankasam kashyapeyam mahadutim
Tamorim sarva paapghnam pranatosmi divakaram

Chandra

Chandra is a lunar deity. Chandra (moon) is also known as Soma and identified with the Vedic Lunar deity Soma. He is described as young, beautiful, fair; two-armed and having in his hands a club and a lotus. He rides his chariot (the moon) across the sky every night, pulled by ten white horses or an antelope. He is connected with dew, and as such, is one of the gods of fertility. He is also called Nishadipati (Nisha=night; Adipathi=Lord) and Kshuparaka (one who illuminates the night).
He as Soma, presides over Somavaaram or Monday. He is of Sattva Guna and represents the Mind, the Queen or Mother.

Stotra:
Dadhi shankha tushaarabham ksheero darnava sambhavam
Namaami shashinam somam shambhor mukuta bhooshanam.

Mangala

Mangala is Bhauma (‘son of Bhumi’ or Bha) in Sanskrit. He is the god of war and is celibate. He is considered the son of Prithvi or Bhumi, the Earth Goddess. He is the owner of the Aries and Scorpio signs, and a teacher of the occult sciences (Ruchaka Mahapurusha Yoga). He is of Tamas Guna in nature and represents Energetic action, confidence and ego. He is painted red or flame colour, four-armed, carrying a trident, club, lotus and a spear. His Vahana (mount) is a ram. He presides over ‘Mangala-vaara’ or Tuesday.

Stotra:
Dharanee garbha sambhootam vidyut kaanti samaprabham
Kumaram shakti hastam tam mangalam pranamamyaham.

Budha

Budha is the god of the planet Mercury and the son of Chandra (the moon) with Tara (Taraka). He is also the god of merchandise and protector of merchants. He is of Rajas Guna and represents Communication.

He is represented as being mild, eloquent and of greenish colour. He is represented holding a scimitar, a club and a shield, riding a winged lion in Ramghur temple. In other illustrations, he holds a sceptre and lotus and rides a carpet or an eagle or a chariot drawn by lions. Budha presides over ‘Budha-vaaram’ or Wednesday.

Stotra:
Priyangu kalika shyaamam roopena pratimam budham
Soumyam soumya gunopetam tam budham pranamamyaham

Guru

Brihaspati is the Guru of Devas, personification of piety and religion, the chief offerer of prayers and sacrifices, represented as the Purohita of the gods with whom he intercedes for men. He is the Lord of planet Jupiter. He is of Sattva Guna and represents knowledge and teaching. He is often known simply as “Guru”.

According to Hindu scriptures, he is the guru of the Devas and the nemesis of Shukracharya, the guru of the Danavasa. He is also known Guru, the god of wisdom and eloquence, to whom various works are ascribed, such as the “atheistic” Barhaspatya sutras. Guru is usually depicted with an elephant or chariot drawn by eight horses as his vehicle. He is also depicted in a lotus flower.

His Tattva or element is Akasha or ether, and his direction is north-east. He is described of yellow or golden colour and holding a stick, a lotus and his beads. He presides over ‘Guru-vaaram’, Brihaspativaara or Thursday.

Stotra:
Devanaam cha rishinaam cha gurum kaanchan sannibhaam
Buddhi bhootam trilokesham tam namaami brihaspatim.

Shukra

Shukra, Sanskrit for “clear, pure” or “brightness, clearness”, is the name the son of Bhrigu and Ushana, and preceptor of the Daityas, and the guru of the Asuras, identified with the planet Venus (Shukracharya). He presides over ‘Shukra-vaara’ or Friday. He is Rajas in nature and represents wealth, pleasure and reproduction.

He is of white complexion, middle-aged and of agreeable countenance. He is described variously mounted, on a camel or a horse or a crocodile. He holds a stick, beads and a lotus and sometimes a bow and arrow.

Stotra:
Hima kundaa mrinalaabham daityanaam paramam gurum
Sarv shastra pravaktaaram bhargavem pranamamyaham.

Shani

Shani is one of the nine primary celestial beings in Hindu astrology (that is, Vedic astrology). Shani is embodied in the planet Saturn. Shani is the son of Surya. His Tattva or element is air, and his direction is west. He is Tamas in nature and represents learning the hard way, Career and Longevity.

The origin of word Shani(शनि) comes from the following: Shanaye Kramati Sa: (शनये क्रमति सः) i.e. the one who moves slowly. Shani is actually a demi-god and is a son of Surya (the Hindu Sun God) and surya’s wife Chhaya. It is said that when he opened his eyes as a baby for the very first time, the sun went into an eclipse, which clearly denotes the impact of Shani on astrological charts (horoscope).

He is depicted dark in colour, clothed in black; holding a sword, arrows and two daggers and variously mounted on a black crow or a raven. He presides over ‘Shani-var’ or Saturday.

Stotra:
Neelanjana samaabhasam ravi putram yamagrajam
Chaaya martanda sambhootam tam namaami shanaischaram.

Rahu

Rahu is God of the Ascending / North lunar node. Rahu is the head of the demonic snake that swallows the sun or the moon causing eclipses, according to Hindu scriptures. He is depicted in art as a dragon with no body riding a chariot drawn by eight black horses. He is a Tamas Asura who does his best to plunge any area of one’s life he controls into chaos. The rahu kala is considered inauspicious.

According to legend, during the Samudra manthan, the asura Rahu drank some of the divine nectar. But before the nectar could pass his throat, Mohini (the female avatar of Vishnu) cut off his head. The head, however, remained immortal and is called Rahu, while the rest of the body became Ketu. It is believed that this immortal head occasionally swallows the sun or the moon, causing eclipses. Then, the sun or moon passes through the opening at the neck, ending the eclipse.

Stotra:
Ardha Kaayam mahaa veeryam chandraditya vimardhanam
Simhika garbha sambhootam tam rahum pranamaamyaham.

Ketu

Ketu is the Lord of Descending. He is considered as Tail of the Demon Snake. It is believed to have a tremendous impact on human lives and also the whole creation. In some special circumstances it helps someone achieve the zenith of fame. He is Tamas in nature and represents supernatural influences.

Stotra:
Palaash pushpa sankaasham taraka graha mastakam
Roudram roudraatmakam ghoram tam ketum pranamaamyaham.

Graha Stuti:
Brahma, Muraari, Sripuraantakaari, Bhanu, Shashi, Bhoomisuto, Budhascha
Guruscha, Shukra, Shani, Rahu, Ketavah, kuruvantu sarve mama suprabhatam

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Upanishads vs other ancient spiritual texts.

The Upanishads are ancient Hindu scriptures that contain philosophical and spiritual teachings on a wide range of topics. They are considered to be some of the foundational texts of Hinduism and have had a significant influence on the religion. In this blog post, we will compare the Upanishads with other ancient spiritual texts.

One way in which the Upanishads can be compared with other ancient spiritual texts is in terms of their historical context. The Upanishads are part of the Vedas, a collection of ancient Hindu scriptures that are thought to date back to the 8th century BCE or earlier. They are considered to be among the oldest sacred texts in the world. Other ancient spiritual texts that are similar in terms of their historical context include the Tao Te Ching and the Analects of Confucius, both of which are ancient Chinese texts that are thought to date back to the 6th century BCE.

The Upanishads are considered to be the crown jewel of the Vedas and are seen as the most important and influential texts of the collection. They contain teachings on the nature of the self, the nature of the universe, and the nature of the ultimate reality. They explore the relationship between the individual self and the ultimate reality, and offer insights into the nature of consciousness and the role of the individual in the cosmos. The Upanishads are meant to be studied and discussed in the context of a guru-student relationship and are seen as a source of wisdom and insight into the nature of reality and the human condition.

Another way to compare the Upanishads with other ancient spiritual texts is in terms of their content and themes. The Upanishads contain philosophical and spiritual teachings that are intended to help people understand the nature of reality and their place in the world. They explore a wide range of topics, including the nature of the self, the nature of the universe, and the nature of the ultimate reality. Other ancient spiritual texts that explore similar themes include the Bhagavad Gita and the Tao Te Ching. The Bhagavad Gita is a Hindu text that contains teachings on the nature of the self and the ultimate reality, and the Tao Te Ching is a Chinese text that contains teachings on the nature of the universe and the role of the individual in the cosmos.

A third way to compare the Upanishads with other ancient spiritual texts is in terms of their influence and popularity. The Upanishads have had a significant influence on Hindu thought and have also been widely studied and revered in other religious and philosophical traditions. They are seen as a source of wisdom and insight into the nature of reality and the human condition. Other ancient spiritual texts that have had a similar level of influence and popularity include the Bhagavad Gita and the Tao Te Ching. These texts have also been widely studied and revered in various religious and philosophical traditions and are seen as sources of wisdom and insight.

Overall, the Upanishads are an important and influential ancient spiritual text that can be compared with other ancient spiritual texts in terms of their historical context, content and themes, and influence and popularity. They offer a rich source of spiritual and philosophical teachings that continue to be studied and revered by people around the world.

Upanishads and their importance in the Hinduism and Hindu tradition.

The Upanishads are ancient Hindu scriptures that are considered to be some of the foundational texts of Hinduism. They are part of the Vedas, a collection of ancient religious texts that form the basis of Hinduism. The Upanishads are written in Sanskrit and are thought to date back to the 8th century BCE or earlier. They are considered to be among the oldest sacred texts in the world and have had a significant influence on Hindu thought.

The word “Upanishad” means “sitting down near,” and refers to the practice of sitting near a spiritual teacher to receive instruction. The Upanishads are a collection of texts that contain the teachings of various spiritual masters. They are meant to be studied and discussed in the context of a guru-student relationship.

There are many different Upanishads, and they are divided into two categories: the older, “primary” Upanishads, and the later, “secondary” Upanishads.

The primary Upanishads are considered to be more foundational and are thought to contain the essence of the Vedas. There are ten primary Upanishads, and they are:

Isha Upanishad
Kena Upanishad
Katha Upanishad
Prashna Upanishad
Mundaka Upanishad
Mandukya Upanishad
Taittiriya Upanishad
Aitareya Upanishad
Chandogya Upanishad
Brihadaranyaka Upanishad

The secondary Upanishads are more diverse in nature and cover a wider range of topics. There are many different secondary Upanishads, and they include texts such as

Hamsa Upanishad
Rudra Upanishad
Mahanarayana Upanishad
Paramahamsa Upanishad
Narasimha Tapaniya Upanishad
Advaya Taraka Upanishad
Jabala Darsana Upanishad
Darshana Upanishad
Yoga-Kundalini Upanishad
Yoga-Tattva Upanishad

These are just a few examples, and there are many other secondary Upanishads

The Upanishads contain philosophical and spiritual teachings that are intended to help people understand the nature of reality and their place in the world. They explore a wide range of topics, including the nature of the self, the nature of the universe, and the nature of the ultimate reality.

One of the key ideas found in the Upanishads is the concept of Brahman. Brahman is the ultimate reality and is seen as the source and sustenance of all things. It is described as being eternal, unchanging, and all-pervading. According to the Upanishads, the ultimate goal of human life is to realize the unity of the individual self (atman) with Brahman. This realization is known as moksha, or liberation.

Here are some examples of Sanskrit text from the Upanishads:

“Aham brahmaasmi.” (From the Brihadaranyaka Upanishad) This phrase translates to “I am Brahman,” and reflects the belief that the individual self is ultimately one with the ultimate reality.
“Tat tvam asi.” (From the Chandogya Upanishad) This phrase translates to “Thou art that,” and is similar in meaning to the above phrase, emphasizing the unity of the individual self with the ultimate reality.
“Ayam atma brahma.” (From the Mandukya Upanishad) This phrase translates to “This self is Brahman,” and reflects the belief that the true nature of the self is the same as the ultimate reality.
“Sarvam khalvidam brahma.” (From the Chandogya Upanishad) This phrase translates to “All this is Brahman,” and reflects the belief that the ultimate reality is present in all things.
“Isha vasyam idam sarvam.” (From the Isha Upanishad) This phrase translates to “All this is pervaded by the Lord,” and reflects the belief that the ultimate reality is the ultimate source and sustainer of all things.

The Upanishads also teach the concept of reincarnation, the belief that the soul is reborn into a new body after death. The form that the soul takes in its next life is believed to be determined by the actions and thoughts of the previous life, a concept known as karma. The goal of the Upanishadic tradition is to break the cycle of reincarnation and achieve liberation.

Yoga and meditation are also important practices in the Upanishadic tradition. These practices are seen as a way to quiet the mind and achieve a state of inner peace and clarity. They are also believed to help the individual realize the unity of the self with the ultimate reality.

The Upanishads have had a significant influence on Hindu thought and have also been widely studied and revered in other religious and philosophical traditions. They are seen as a source of wisdom and insight into the nature of reality and the human condition. The teachings of the Upanishads continue to be studied and practiced by Hindus today and are an important part of the Hindu tradition.

Who Founded Hinduism? The Origin Of Hinduism and Sanatana Dharma

Introduction

What do we mean by Founder? When we say a founder, we mean to say that someone has brought into existence a new faith or formulated a set of religious beliefs, principles and practices which were not in existence before. That cannot happen with a faith such as Hinduism, which is considered eternal. According to the scriptures, Hinduism is the religion of not just humans. Even gods and demons practice it. Ishwar (Ishwara), the Lord of the universe, is its source. He also practices it. Hence, Hinduism is God’s Dharma, brought down to the earth, just as the sacred River Ganga, for the welfare of the humans.

Who is then the Founder of Hinduism (Sanatana Dharma)?

Hinduism is not founded by a person or a prophet. Its source is God (Brahman) himself. Hence, it is considered an eternal religion (Sanatana dharma). Its first teachers were Brahma, Vishnu and Shiva. Brahma, the creator God revealed the secret knowledge of the Vedas to gods, humans and demons in the beginning of creation. He also imparted to them the secret knowledge of the Self, but due to their own limitations, they understood it in their own ways.

Vishnu is the preserver. He preserves the knowledge of Hinduism through countless manifestations, associated gods, aspects, saints and seers to ensure the order and regularity of the worlds. Through them, he also restores the lost knowledge of various Yogas or introduces new reforms. Further, whenever the Hindu Dharma declines beyond a point, he incarnates upon earth to restore it and revive its forgotten or lost teachings. Vishnu exemplifies the duties which humans are expected to perform upon earth in their individual capacity as householders within their spheres.

Shiva too plays an important role in upholding Hindu Dharma. As the destroyer, he removes the impurities and confusion that creeps into our sacred knowledge. He is also considered the universal teacher and the source of various art and dance forms (Lalitakalas), Yogas, vocations, sciences, farming, agriculture, alchemy, magic, healing, medicine, Tantra and so on.

Thus, like the mystic Ashvattha Tree which is mentioned in the Vedas, the roots of Hinduism are in heaven, and its branches are spread out on earth. Its core is divine knowledge, which governs the conduct of not only humans but also of the beings in other worlds with God acting as its creator, preserver, concealer, revealer and remover of obstacles. Its core philosophy (the shruti) is eternal, while it changing parts (smriti) keep changing according to the time and circumstances, and the progress of the world. Containing in itself the diversity of God’s creation, it remains open to all possibilities, modifications and future discoveries.

Also Read: Prajapatis – the 10 sons of Lord Brahma

Many other divinities such as Ganesha, Prajapati, Indra, Shakti, Narada, Saraswati and Lakshmi are also credited with the authorship of many scriptures. Apart from this, countless scholars, seers, sages, philosophers, gurus, ascetic movements and teacher traditions enriched Hinduism through their teachings, writings, commentaries, discourses and expositions. Thus, Hinduism is derived from many sources. Many of its beliefs and practices found their way into other religions, that either originated in India or interacted with it.

Since Hinduism has its roots in the eternal knowledge and its aims and purpose are closely aligned to those of God as the Creator of all, it is considered an eternal religion (Sanatana dharma). Hinduism may disappear from the face of the earth due to the impermanent nature of the world, but the sacred knowledge which forms its foundation will remain forever and keep manifesting in each cycle of creation under different names. It is also said that Hinduism has no founder and no missionary goals because people have to come to it either by providence (birth) or personal decision due to their spiritual readiness (past karma).

The name Hinduism, which is derived from the root word, “Sindhu” came into usage due to historical reasons. Hinduism as a conceptual entity did not exist until the British times. The word itself does not appear in literature until the 17th Century A.D. In medieval times, the Indian subcontinent was known as Hindustan or the land of Hindus. They were not all practising same faith, but different ones, which included Buddhism, Jainism, Shaivism, Vaishnavism, Brahmanism and several ascetic traditions, sects and sub sects.

The native traditions and the people who practiced Sanatana Dharma went by different names, but not as Hindus. During the British times, all the native faiths were grouped under the generic name, “Hinduism” to distinguish it from Islam and Christianity and to dispense with justice or settle local disputes, property and tax matters.

Subsequently, after the independence, Buddhism, Jainism and Sikhism were separated from it by enacting laws. Thus, the word Hinduism was born out of historical necessity and entered the constitutional laws of India through legislation.

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Upanishads and their importance in the Hinduism and Hindu tradition.

Navgraha – the nine planets as per Hinduism

More from HinduFAQs

Upanishads vs other ancient spiritual texts.

Upanishads and their importance in the Hinduism and Hindu tradition.

Who Founded Hinduism? The Origin Of Hinduism and Sanatana Dharma

Introduction

Who is then the Founder of Hinduism (Sanatana Dharma)?

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