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Lakshmi

Ashta Lakshmi (अष्टलक्ष्मी) are manifestations of Lakshmi, the goddess of wealth. It is said that these manifestations preside over eight sources of wealth which are prosperity, good health, knowledge, strength, progeny, and power.

The Eight Lakshmi or Ashta Lakshmi are:

1. Adi-Lakshmi or Maha Lakshmi (The Great Goddess)

Adi-Lakshmi or Maha Lakshmi

Adi-Lakshmi also known as Maha-Lakshmi or “The Great Lakshmi is a first form of Goddess Lakshmi. She is daughter of sage Bhrigu and wife of Lord Vishnu or Narayana. Aadi-Lakshmi is often depicted as the consort of Narayana living with him at his home in Vaikuntha.
2. Dhana-Lakshmi or Aishwarya Lakshmi (The Goddess of Prosperity and Wealth)

Dhana-Lakshmi

Dhana means wealth in the form of money or gold. It also represents inner strength, will power, talent, virtues and character. Dhana-Lakshmi represents intangible aspect of the human world. She is said to bless the followers with abundance of wealth and prosperity.

Also Check: Ashta Bhairav: The eight manifestations of Kaal Bhairav

3. Dhanya-Lakshmi (Goddess of Food grains)

Dhaanya-Lakshmi

The third forms of Goddess Lakshmi in Ashta-Lakshmi Dhanya Lakshmi. Dhanya is food grains – full of natural nutrients and minerals required for a healthy body and mind.
She is the giver of agricultural wealth and all-important nourishment for human beings.

4. Gaja-Lakshmi (The Elephant Goddess)

Gaja Lakshmi

The fourth forms of Goddess Lakshmi is Gaja-Lakshmi or “Elephant Lakshmi”. She was born out of Samudra Manthan. She is the daughter of the ocean. Myths have it that Gaja-Lakshmi helped Lord Indra regain his lost wealth from the depth of the ocean.
This form of Goddess Lakshmi is the bestower and protector of wealth, prosperity, grace, abundance and royalty.

5. Santana-Lakshmi (The Goddess of Progeny)

Santana Lakshmi

The fifth forms of Goddess Lakshmi is  Santana Lakshmi. She is the Goddess of progeny, the treasure of the family life. Worshipers of Santana Lakshmi are bestowed with the wealth of good children possessing with good health and a long life.

6. Veera-Lakshmi or Dhairya Lakshmi (The Goddess of Valor and Courage)

Veera Lakshmi

The sixth forms of Goddess Lakshmi is  Veera Lakshmi. As the names suggests (Veera = valor or courage). This form of Goddess Lakshmi symbolize of courage and strength, and power.
Veera-Lakshmi is worshiped to gain valor and strength and to overcome the difficulties of life, and lead a life of stability.

7. Vidya-Lakshmi (The Goddess of Knowledge)

Vidya Lakshmi

The Seventh forms of Goddess Lakshmi is Vidya Lakshmi. Vidya means knowledge as well as education.
This form of Goddess Lakshmi is the giver of knowledge of the arts and sciences.

8. Vijaya-Lakshmi or Jaya Lakshmi (The Goddess of Victory)

Vijaya Lakshmi

The Eighth forms of Goddess Lakshmi is Vijaya Lakshmi. Vijaya means victory. So, this form of Goddess Lakshmi symbolizes victory in all aspects of life. Vijaya-Lakshmi is worshiped to ensure all-round victory in every aspect of life.

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Shiva and Parvati as Ardhanarisvara

There is a concept of prakriti and purush in Hinduism. Its a bit tough to explain but let me try to explain you in short. (I will write a big post of prakriti and purush explaining each and every small details later)

Samkhya:  Samkhya or Sankhya is one of the six orthodox schools of Hindu philosophy. Samkhya is strongly dualist.
It regards the universe as consisting of two realities, Pursha (consciousness) and Prakriti (matter).
a living being or Jiva is that state in which purusha is bonded to prakriti in some form. This fusion, state the Samkhya scholars, led to the emergence of buddhi (“spiritual awareness”) and ahankara (individualized ego consciousness).

The universe is described by this school as one created by Purusha-Prakriti entities infused with various permutations and combinations of variously enumerated elements, senses, feelings, activity and mind.

During the state of imbalance, one of more constituents overwhelm the others, creating a form of bondage, particularly of the mind. The end of this imbalance, bondage is called liberation, or moksha by Samkhya school of Hinduism.

Simplify:
Its a big topic, so i’ll just simplify it for you. Just learn this,
Prakriti = material reality and Purusha = spiritual reality

Material reality is to please our five senses.  Sight, Hearing, Taste, Smell and touch are the five senses that we have. We work and do everything to please them. Every little and big thing you do in your life is to please one or all of these. From cleaning your house to visiting romantic places and to taste exotic foods.
Apart from this, material reality contains Art, Music, Sex, Pleasure, Prosperity, etc.

You will work hard, earn lot of money, your needs will increase, to keep up with them, you will work harder. It’s a loop. Human needs are unlimited, but the resources he have are always limited.
Material reality is impermanent; Sooner or later it withers away. Today you are eating the best food, tomorrow you may have a great financial loss and you won’t be able to afford what you can afford now. With this there comes a stage where you become restless, frustrated, pain, anxiety, stress, fear and all sorts of emotions.

So Now, Prakriti = material reality = Unstable

Purusha or spiritual growth is the ability to overpower these emotions so that one has the wisdom to appreciate and enjoy all things material without getting needy or clingy. One is happy when the material world favours us and not unhappy when it does not. This can only happen when material growth is accompanied by intellectual growth. Only intellectual growth can control emotional turmoil caused by dependence on material things.

So Now, Purusha = Spiritual reality = Stable

Prakriti Vs Purusha
Prakriti Vs Purusha

Ok i think you got the basic idea of Prakriti and Purusha. Now, Think of our human body. The heart is on the left side, so the side is unstable. and so that side i.e. the left side of a body is considered as Prakriti Side.
So eventually, the right side, being stable is Purusha Side.

Moving on, When any person wants to go to a temple, he want to go there to calm himself. Technically, to exit the material world and enter the Spiritual world.  So sit there, calm himself, to meditate, to pray. So if an individual wants to enter the spirituality i.e. the purusha, then why not to start from spiritual side of the body i.e. the purusha, the stable side, i.e the Right side..

Hope you got the answer.

Further info:

You can stop reading here. But if you are intrested in further understanding prakriti and purusha side, here is the small explaination.

Visit an temple or see any Hindu GOD’s photo. If the GOD’s right leg is on the ground, He or she represents the Purusha side.

Shiva and shakti are perfect blend of Purusha and Prakriti. SHIVA symbolises consciousness, the masculine principle.
SHAKTI symbolises the feminine principle, the activating power and energy.

Nataraja defines Purusha
Nataraja defines Purusha
Lord shiva meditating defines purushastha
Lord shiva meditating defines purushastha

In Ganesha’s Idol, even the tusk can tell you that that particular idol represents purusha side or Prakriti side.

This Idol of lord Ganesh signifies Purushartha
This Idol of lord Ganesh signifies Purushartha, as the tusk is on the right hand side of the idol’s body.

Likewise Saraswati and Lakshmi shows material reality which is Prakriti

Saraswati and Lakshmi shows material reality which is Prakriti
Saraswati and Lakshmi shows material reality which is Prakriti.

Vishnu shows perfect blend of Prakriti and Purusha…

Vishnu shows perfect blend of Prakriti and Purusha
Vishnu shows perfect blend of Prakriti and Purusha.

and last but not the least, our Trinity, which shows Lord Brahma as Prakriti, Vishnu as master of both prakriti and Purusha and Shiva as Purusha.

Hindu Trinity, which shows Lord Brahma as Prakriti, Vishnu as master of both prakriti and Purusha and Shiva as Purusha.
Hindu Trinity, which shows Lord Brahma as Prakriti, Vishnu as master of both prakriti and Purusha and Shiva as Purusha.

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The 10 Mahavidyas in Hinduism

The 10 Mahavidyas are Wisdom Goddesses, who represent a spectrum of  feminine divinity, from horrific goddesses at one end, to the gentle at  the other.

The name Mahavidyas comes from the Sanskrit roots, with maha meaning ‘great’ and vidya meaning, ‘revelation, manifestation, knowledge, or wisdom

Mahavidyas (Great Wisdoms) or Dasha-Mahavidyas are a group of ten aspects of the Divine Mother Durga or Kali herself or Devi in Hinduism. The 10 Mahavidyas are Wisdom Goddesses, who represent a spectrum of feminine divinity, from horrific goddesses at one end, to the gentle at the other.

Shaktas believe, “the one Truth is sensed in ten different facets; the Divine Mother is adored and approached as ten cosmic personalities,” the Dasa-Mahavidya (“ten-Mahavidyas”). The Mahavidyas are considered Tantric in nature, and are usually identified as:

Kali:

Kali is the Hindu goddess associated with empowerment
Kali is the Hindu goddess associated with empowerment

The ultimate form of Brahman, “Devourer of Time” (Supreme Deity of Kalikula systems)
kali is the Hindu goddess associated with empowerment, shakti. She is the fierce aspect of the goddess Durga (Parvati). The name Kali comes from kāla, which means black, time, death, lord of death

Tara: The Protector

Tara The Protector
Tara The Protector

The Goddess as Guide and Protector, or Who Saves.Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).
tara meaning “star”. As the star is seen as a beautiful but perpetually self-combusting thing, so Tara is perceived at core as the absolute, unquenchable hunger that propels all life.

Tripura Sundari (Shodashi):

Tripura Sundari
Tripura Sundari

The Goddess Who is “Beautiful in the Three Worlds” (Supreme Deity of Srikula systems) or Beautiful Goddess of the Three Cities; the “Tantric Parvati” or the “Moksha Mukta”.
As Shodashi, Tripurasundari is represented as a sixteen-year-old girl, and is believed to embody sixteen types of desire. Shodashi also refers to the sixteen syllable mantra, which consists of the fifteen syllable (panchadasakshari) mantra plus a final seed syllable.
Bhuvaneshvari: The Goddess Whose Body is the Cosmos

Bhuvaneshvari
Bhuvaneshvari

The Goddess as World Mother, or Whose Body is the Cosmos.
The Queen of the Universe. Bhuvaneshwari means the Queen or ruler of the Universe. She is the Divine Mother as the Queen of all the worlds. All the Universe is her body and all beings are ornaments on her infinite being. She carries all the worlds as a flowering of her own Self-nature. She is thus related to Sundari and to Rajarajeshwari, the supreme Lady of the Universe. She is capable of turning situations according to her wish. It is considered that even the navagrahas and Trimurti cannot stop her from doing anything.
Bhairavi: The Fierce Goddess

Bhairavi The Fierce Goddess
Bhairavi The Fierce Goddess

She is also called Shubhamkari, good mother to good people and terrible to bad ones. She is seen holding book, rosary, and making fear-dispelling and boon-conferring gestures. She is also known as Baala or Tripurabhairavi. It is believed that when Bhairavi entered the battle field, her horrible appearance made the demons become weak and very feeble, and it is also believed that most of the demons started panicking as soon as they saw her. Bhairavi is seen mainly as the Chandi in the Durga Saptashati version of slaying Shumbha and Nishumbha. However, she kills and drinks the blood of Chanda and Munda the Chieftains of asuras, so the Goddess Parvati gives her a boon that she would be called Chamundeshwari.
Chhinnamasta: The self-decapitated Goddess.

Chhinnamasta The self-decapitated Goddess.
Chhinnamasta The self-decapitated Goddess.

Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.
Chhinnamasta is associated with the concept of self-sacrifice as well as the awakening of the kundalini – spiritual energy. She is considered both as a symbol of self-control on sexual desire as well as an embodiment of sexual energy, depending upon interpretation. She symbolizes both aspects of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice – sometimes with a maternal element, her sexual dominance and her self-destructive fury.
Dhumavati: The Widow Goddess,or the Goddess of death.

Dhumavati The Widow Goddess
Dhumavati The Widow Goddess

She is often portrayed as an old, ugly widow, and is associated with things considered inauspicious and unattractive in Hinduism, such as the crow and the Chaturmas period. The goddess is often depicted on a horseless chariot or riding a crow, usually in a cremation ground.
Dhumavati is said to manifest herself at the time of cosmic dissolution (pralaya) and is “the Void” that exists before creation and after dissolution. She is often called tender-hearted and a bestower of boons. Dhumavati is described as a great teacher, one who reveals ultimate knowledge of the universe, which is beyond the illusory divisions, like auspicious and inauspicious. Her ugly form teaches the devotee to look beyond the superficial, to look inwards and seek the inner truths of life.
Dhumavati is described as a giver of siddhis (supernatural powers), a rescuer from all troubles, and a granter of all desires and rewards, including ultimate knowledge and moksha (salvation).
Bagalamukhi: The Goddess Who Paralyzes Enemies

Bagalamukhi
Bagalamukhi

Bagalamukhi Devi smashes the devotee’s misconceptions and delusions (or the devotee’s enemies) with her cudgel.
Matangi: – the Prime Minister of Lalita (in Srikula systems)

Matangi
Matangi

She is considered to be the Tantric form of Sarasvati, the goddess of music and learning. Like Sarasvati, Matangi governs speech, music, knowledge and the arts. Her worship is prescribed to acquire supernatural powers, especially gaining control over enemies, attracting people to oneself, acquiring mastery over the arts and gaining supreme knowledge.
Kamalatmika: The Lotus Goddess; the “Tantric Lakshmi”

Kamalatmika
Kamalatmika

Kamalatmika has a golden complexion. She is being bathed by four large elephants, who pour kalashas (jars) of amrita (nectar) over her. She has four hands. In two hands, she holds two lotuses and her other two hands are in abhayamudra (gesture of giving assurance) and varamudra (gesture of conferring boons) respectively. She is shown as seated in padmasana (lotus posture) on a lotus,[1] symbol of purity.
The name Kamala means “she of the lotus” and is a common epithet of Goddess Lakshmi. Lakshmi is linked with three important and interrelated themes: prosperity and wealth, fertility and crops, and good luck during the coming year.

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Tridevi - the three supreme Goddess in Hinduism

The Tridevi (त्रिदेवी) is a concept in Hinduism conjoining the three consorts of the Trimurti (Great Trinity), that are personified by the forms of Hindu Goddesses: Saraswati, Lakshmi and Parvati or Durga. They are the manifestations of the Adi Parashakti, the Supreme Being and Divine Mother in Shaktism.

Saraswati:

Saraswati is the Hindu goddess of knowledge
Saraswati is the Hindu goddess of knowledge

Saraswati is the goddess of learning and arts, cultural fulfillment (consort of Brahma the creator). She is the cosmic intelligence, cosmic consciousness,and cosmic knowledge.

Lakshmi:

Lakshmi is the Hindu goddess of wealth
Lakshmi is the Hindu goddess of wealth

Lakshmi is the goddess of wealth and fertility, material fulfillment (consort of Vishnu the maintainer or preserver). However, she does not signify mere material wealth like gold, cattle, etc. All kinds of prosperity, glory, magnificence, joy, exaltation, or greatness come under Lakshmi.

Parvati or Durga:

Durga
Durga

Parvati/ Mahakali (or in her demon-fighting aspect Durga) the goddess of power and love, spiritual fulfillment (consort of Shiva the destroyer or transformer). She also depicts the transformational power of divinity, the power that dissolves multiplicity in unity.

Credits:
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vishnu - vishwaroop - hindufaqs.com - Are there really 330 million Gods in hinduism

Are there really 330 million Gods in Hinduism? A million dollar question about 330 million Gods of Hindus. The general terminology is “33 koti deva” or Trayastrimsati koti as we call them. In hindi, Marathi and many Indian regional language, koti means crore or 10 million. But, as we say English is a funny language, then well, Sanskrit is a tricky language.

Koti in Sanskrit has many meanings like ‘highest point’ , ‘Excellence’ , ‘Edge’ , ‘Point’ , ‘Pitch’ , ‘Alternative’ etc. It is not necessarily crore. The most important of the meanings is ‘pinnacle’, signifying, core devtas. Second, devta also does not necessarily mean gods, it’s alternative meanings are ‘King’ , ‘God on earth among men’ , ‘divine’ , ‘heavenly’ , ‘cloud’ etc. Its most important meaning is the divine souls.

vishnu - vishwaroop - hindufaqs.com - Are there really 330 million Gods in hinduism
vishnu – vishwaroop – hindufaqs.com – Are there really 330 million Gods in hinduism

Lets simplify, Koti here means Types. So there are 33 types of Gods in Hinduism as we can say. These doesn’t include the Hindu Trinity i.e. Brahma , Vishnu and Mahesh.

These 33 Koti Devas are :
08 Vasus
11 Rudras
12 Adityas
02 Prajapati

  • 8 Vasu

1Drav Vasu
2. Adhva Vasu
3. Som Vasu
4. Jal Vasu
5. Vaayu Vasu
6. Agni Vasu
7. Pratyuvash Vasu
8. Prayaas Vasu

  • 11 Rudra

9. Veerbhadra Rudra
10. Shumbh Rudra
11. Gireesh Rudra
12. Ajaik paat Rudra
13. Aharbudhyat Rudra
14. Pinaaki Rudra
15. Bhavaanishwapar Rudra
16. Kapaali Rudra
17. Dikpati Rudra
18. Sthanu Rudra
19. Bharg Rudra

  • 12 Aditya

20. Dhata Aditya
21. Aryamaa Aditya
22. Mitr Maditya
23. Vatun Aditya
24. Anshu Aditya
25. Bhag Aditya
26. Vivasvan
27. Dandadi Aditya
28. Poosha Aditya
29. Par-jaya Aditya
30. Twa’nashtaan Aditya
31. Vishnu Aditya

  • 2 Prajapati

32. Prajapati
33. Amit Shatkar

Some other Info from Hinduism Literature:

“Na tasya pratima asti”
“There is no image of Him.” [Yajurveda 32:3]

“Ekam evadvitiyam”
“He is One only without a second.” [Chandogya Upanishad 6:2]

“Na casya kascij janita na cadhipah.”
“Of Him there are neither parents nor lord.” [Svetasvatara Upanishad 6:9]

“Na tasya pratima asti”
“There is no likeness of Him.” [Svetasvatara Upanishad 4:19]

“shudhama poapvidham”
“He is bodiless and pure.” [Yajurveda 40:8]

“Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam.”
“His form is not to be seen; no one sees Him with the eye.” [Svetasvatara Upanishad 4:20]

Sanskrit     :  “Ekam evadvitiyam”
Translation:  “He is One only without a second.”

God is one, but he has many names and forms. Since God is omnipresent, omnipresent and omniscient, should not He be present everywhere and in all the existence?

Just like electricity flowing in our homes – it becomes cool air flowing through the AC, becomes light glowing in the bulbs, becomes heat in the kitchen, becomes music through the speakers, dances as pixels on our computer screen – one energy is blissfully dancing through this creation ; ‘The Universal Law’ or ‘The Cosmic Celebration’ whatever one can call.

God is the substratum of this existence. Everything is inside God, because there is no outside at all!

God is one, yet He is many – this is the highest secret, they say, which needs to be experienced and lived as it cannot be understood!

DISCLAIMER:
All images, designs or videos on this page are copyright of their respective owners. We don’t own have these images/designs/videos. We collect them from search engine and other sources to be used as ideas for you. No copyright infringement is intended. If you have reason to believe that one of our content is violating your copyrights, please do not take any legal action as we are trying to spread the knowledge. You can contact us directly to be credited or have the item removed from the site.