Hanuman Anjana Stotra – With Meaning

Hanuman Anjana Stotra must be read in the morning only after taking a bath. If you want to read it after sunset, you must wash

January 30, 2015

Who are the seven immortals (Chiranjivi) of Hindu Mythology? Part 3

The seven Immortals (Chiranjivi) of Hindu Mythology are:

Aswathama
King Mahabali
Veda Vyasa
Hanuman
Vibhishana
Krupacharya
Parashuram

Read the first part to know about the first two Immortals i.e. ‘Aswathama’ & ‘Mahabali’ Here:
Who are the seven immortals (Chiranjivi) of Hindu Mythology? Part 1

Read about the Third and forth Immortals i.e. ‘Veda Vyasa’ & ‘Hanuman’ Here:
Who are the seven immortals (Chiranjivi) of Hindu Mythology? Part 2

The seven immortals (Chiranjivi) of Hindu Mythology. Part 3

5.Vibhishana:
Vibhishana was the youngest son of Sage Vishrava, who was the son of Sage Pulatsya, one of the Heavenly Guardians. He (Vibhishana) was the younger brother of the Lord of Lanka, Ravana and King of Sleep, Kumbakarna. Even though he was born in the demon race, he was alert and pious and considered himself a Brahmin, since his father was intuitively such. Though a Rakshasa himself, Vibhishana was of a noble character and advised Ravana, who kidnapped and abducted Sita, to return her to her husband Rama in an orderly fashion and promptly. When his brother did not listen to his advice, Vibhishana joined Rama’s army. Later, when Rama defeated Ravana, Rama
crowned Vibhishana as the king of Lanka. In some period of history Sinhala people have considered Vibhishana as one of the Four Heavenly Kings (satara varam deviyo).

Vibhishana had a sattvik (pure) mind and a sattvik heart. From his early childhood, he spent all his time meditating on the name of the Lord. Eventually, Brahma appeared and offered him any boon he wanted. Vibhishana, said that the only thing he wanted was to have his mind fixed at the feet of the Lord as pure as lotus leaves (charan kamal).
He prayed that he should be given the strength by which he would always be at the feet of the Lord, and that he would receive the darshan (holy sight) of Lord Vishnu. This prayer was fulfilled, and he was able to give up all his wealth and family, and join Rama, who was Avatar (God incarnate).

vibhishana joining Rama's Army | Hindu FAQs — vibhishana joining Rama’s Army

After defeat of Ravana, Vibhishana was declared as the King of Lanka [present day Sri Lanka] by Lord Rama and was said to have been given the blessing of a long life to take good care of his kingdom of Lanka. However, Vibhishana was not a Chiranjeevi in real sense. By which I mean that his lifetime was only as long as the end of one Kalpa. [which is still a pretty long long time.]

6) Krupacharya:
Kripa, also known as Kripacharya or Krupacharya is an important character in the Mahabharata. Kripa was an archer born to a sage and was a royal teacher of the Pandavas and Kauravas before Drona (the father of Ashwatthama).

Shardwan, Kripa’s Biological father, was born with arrows, making clear he was a born archer. He meditated and attained the art of all types of warfare. He was such a great archer that no one could defeat him.
This created panic amongst the gods. Especially Indra, the King of the Gods, felt the most threatened. He then sent a beautiful Apsara (divine nymph) from the Heaven to distract the celibate saint. The nymph, called Janapadi, came to the saint and tried to seduce him in various ways.
Shardwan was distracted and the sight of such a beautiful woman made him lose control. As he was a great saint, he still managed to resist the temptation and controlled his desires. But his concentration was lost, and he dropped his bow and arrows. His semen fell on some weeds by the wayside, dividing the weeds into two – from which a boy and a girl were born. The saint himself left the hermitage and his bow and arrow and went to the forest for penance.
Coincidentally, King Shantanu, the great-grandfather of the Pandavas, was crossing from there and saw the children by the wayside. One look at them was enough for him to realize that they were the children of a great Brahmin archer. He named them Kripa and Kripi and decided to take them back with him to his palace.

When Shardwan came to know of these children he came to the palace, revealed their identity and performed the various rituals which are performed for the children of Brahmins. He also taught the children archery, Vedas and other Shashtras and the secrets of the Universe. The children grew up to become experts in the art of warfare. The boy Kripa, who came to be known as Kripacharya, was now assigned the task of teaching the young princes all about warfare. On growing up Kripa was the chief priest at the court of Hastinapura. His twin sister Kripi married Drona, the weapons master to the court – who, like her and her brother, had not been gestated in a womb, but outside the human body.

He fought from the Kauravas during the war of Mahabharata and was one of the few surviving characters of post-war period. He later trained Parikshit, the grandson of Arjuna and son of Abhimanyu in the art of warfare. He was known for his impartiality and loyalty for his Kingdom. Lord Krishna granted him immortality.

Photo Credits: To the owners, Google Images

Who are the seven immortals (Chiranjivi) of Hindu Mythology? Part 2

The seven Immortals (Chiranjivi) of Hindu Mythology are:

Aswathama
King Mahabali
Veda Vyasa
Hanuman
Vibhishana
Krupacharya
Parashuram

Read the first part to know about the first two Immortals i.e. ‘Aswathama’ & ‘Mahabali’ Here:
Who are the seven immortals (Chiranjivi) of Hindu Mythology? Part 1

3) Vyasa:
Vyasa ‘व्यास’ is a central and revered figure in most Hindu traditions. He is also sometimes called Veda Vyasa ‘वेदव्यास’, the one who classified the Vedas into four parts. His real name is Krishna Dvaipayana.
Veda Vyasa was a great sage born in the later stage of Treta Yuga and who has been said to have lived through the Dvapara Yuga and the current Kali Yuga. He was the son of Satyavati, daughter of the fisherman Dusharaj, and the wandering sage Parashara (who is credited with being the author of the first Purana: Vishnu Purana).
The sage like any other immortal is said to have a lifetime of this Manvantara or till the end of this Kali yuga. Veda Vyasa was the writer of Mahabharata and the Puranas (Vyasa is also credited with the writing of the eighteen major Puranas. His son Shuka or Suka is the narrator of the major Purana Bhagavat-Purana.) and also the one who split the Vedas in four parts. The splitting being a feat that allowed people to understand the divine knowledge of the Veda. The word Vyasa means split, differentiate, or describe. It can also be debated so that Veda Vyasa was not just one being but a group of scholars who worked on the Vedas.

Vyasa is traditionally known as author of this epic. But he also features as an important character in it. His mother later married the king of Hastinapura, and had two sons. Both sons died without issue and hence their mother asked Vyasa to go to the beds of the wives of her dead son Vichitravirya.

Vyasa fathers the princes Dhritarashtra and Pandu by Ambika and Ambalika. Vyasa told them that they should come alone near him. First did Ambika, but because of shyness and fear she closed her eyes. Vyasa told Satyavati that this child would be blind. Later this child was named Dhritarashtra. Thus Satyavati sent Ambalika and warned her that she should remain calm. But Ambalika’s face became pale because of fear. Vyasa told her that child would suffer from anaemia, and he would not be fit enough to rule the kingdom. Later this child was known as Pandu. Then Vyasa told Satyavati to send one of them again so that a healthy child can be born. This time Ambika and Ambalika sent a maid in the place of themselves. The maid was quite calm and composed, and she got a healthy child later named as Vidura. While these are his sons, another son Suka, born of his wife, sage Jabali’s daughter Pinjala (Vatika), is considered his true spiritual heir.

In the first book of the Mahabharata, it is described that Vyasa asked Ganesha to aid him in writing the text, however Ganesha imposed a condition that he would do so only if Vyasa narrated the story without pause. To which Vyasa then made a counter-condition that Ganesha must understand the verse before he transcribed it.
Thus Lord VedVyas narrated the whole Mahabharata and all the Upanishads and the 18 Puranas, while Lord Ganesha wrote.

Ganesha and Vyasa — Ganesha writing Mahabharata as told by Vyasa

Veda Vyasa in literal sense means the splitter of Vedas. Having said that however it is widely believed that he was a single human being. There always is a Veda Vyasa who lives through one Manvantara[a timeframe in ancient Hindu mythology.] and hence is immortal through this Manvantara.
Veda Vyasa is said to live life of a hermit and is widely believed to be still alive and living among the living beings till the end of this Kali Yuga.
The festival of Guru Purnima is dedicated to him. It is also known as Vyasa Purnima, for it is the day believed to be both his birthday and the day he divided the Vedas

4) Hanuman:
Hanuman is a Hindu god and an ardent devotee of Rama. He is a central character in the Indian epic Ramayana and its various versions. He also finds mentions in several other texts, including Mahabharata, the various Puranas and some Jain texts. A vanara (monkey), Hanuman participated in Rama’s war against the Daitya (demon) king Ravana. Several texts also present him as an incarnation of Lord Shiva. He is the son of Kesari, and is also described as the son of Vayu, who according to several stories, played a role in his birth.

It is believed that Hanuman, as a child, once misunderstood the sun to be a ripe mango and made an attempt to eat it, thus disturbing Rahu’s agenda of forming the scheduled solar eclipse. Rahu (one of the planets) informed this incident to the Leader of Devas, Lord Indra. Filled with rage, Indra (God of Rain) threw his Vajra weapon at Hanuman and disfigured his jaw. In retaliation, Hanuman’s father, Vayu (God of Wind), withdrew all the air from earth. Seeing the human beings choke to death, all the lords promised to shower Hanuman with multiple blessings in order to appease the Wind Lord. Thus one of the most powerful mythical creatures was born.

Lord Brahma gave him these:

1. Invulnerability
The power and strength to prevent any war weapon from causing physical damage.

2. Power to induce fear in the enemies and destroy fear in the friends
This is the reason why all the ghosts and spirits are believed to fear Hanuman and that reciting his prayer is considered to shield any human being from evil forces.

4. Flight
Ability to defy gravity.

Lord Shiva gave him these:

1. Longevity
A blessing to lead a long life. Many people report even today that they have physically seen Hanuman with their own eyes.

2. Enhanced Intelligence
It is said that Hanuman was able to astonish Lord Surya with his wisdom and knowledge within a week.

3. Long range flight
This is just the extension of what Brahma blessed him with. This boon gave Hanuman an ability to cross vast oceans.

While Brahma and Shiva conferred abundant blessings on Hanuman, other lords miserly gave him one boon each.

Indra gave him protection from the deadly Vajra weapon.

Varuna gave him protection against water.

Agni blessed him with protection from fire.

Surya willingly gave him the power to change his body form, commonly known as shapeshifting.

Yama made him immortal and made death fear him.

Kubera made him happy and contented for the entire lifetime.

Vishwakarma blessed him with powers to save himself from all weapons. This is just an add-on to what some of the gods had already given him.

Vayu blessed him with more speed than himself.
Read more about Hanuman: Most Badass Hindu God: Hanuman

When Rama, his devoted Lord was leaving the earth, Rama asked Hanumana if he would like to come. In response, Lord Hanumana requested Rama that he would like to stay back on earth as long as the name of Lord Rama is chanted by the people of the earth. As such, Lord Hanumana is said to still exist on this planet and we can only speculate as to where he is

A number of religious leaders have claimed to have seen Hanuman over the course of the centuries, notably Madhvacharya (13th century CE), Tulsidas (16th century), Samarth Ramdas (17th century), Raghavendra Swami (17th century) and Swami Ramdas (20th century).
Swaminarayan, founder of the Hindu Swaminarayan sects, holds that other than worship of God through the Narayana Kavacha, Hanuman is the only deity who may be worshiped in the event of trouble by evil spirits.
Others have also asserted his presence wherever the Ramayana is read.

अमलकमलवर्णं प्रज्ज्वलत्पावकाक्षं सरसिजनिभवक्त्रं सर्वदा सुप्रसन्नम् |
पटुतरघनगात्रं कुण्डलालङ्कृताङ्गं रणजयकरवालं वानरेशं नमामि ||

यत्र यत्र रघुनाथकीर्तनं तत्र तत्र कृतमस्तकाञ्जलिम् ।
बाष्पवारिपरिपूर्णलोचनं मारुतिं नमत राक्षसान्तकम् ॥

yatra yatra raghunathakirtanam tatra tatra krta mastakanjalim ।
baspavariparipurnalocanam marutim namata raksasantakam ॥

Meaning: Bow down to Hanuman, who is the slayer of demons, and who is present with head bowed and eyes full of flowing tears wherever the fame of Rama is sung.

Credits:
Photo Credits: Google Images

Fascinating Stories From Mahabharata Ep IV : Story of Jayadratha

Jayadratha was the son of Vridhakshtra, king of Sindhu (present day Pakistan) and was the brother in law of the Kaurava prince, Duryodhana. He had married Dushshala, the only daughter of Dhritarastra and Gandhari.
One day when the Pandavas were in their vanavaas, the brothers went into the forest to collect fruits,wood, roots etc. Seeing Draupadi alone and enamored by her beauty, Jayadratha approached her and proposed to marry her even after coming to know that she was the wife of the Pandavas. When she refused to comply, he took the hasty decision of abducting her and started moving towards Sindhu. The Pandavas in the meantime learnt of this ghastly act and came in for Draupadi’s rescue. Bhima thrashes down Jayadratha but Draupadi prevents Bhima from killing him as she doesn’t want Dushshala to become a widow. Instead she requests that his head be shaved and he be set free so that he doesn’t dare ever commit an act of transgression against another woman.

To avenge his humiliation, Jayadratha conducts severe penance in order to please Lord Shiva, who granted him a boon in the form of a garland which will hold all the Pandavas at bay for one day. While this was not the boon that Jayadratha wanted, he accepted it nevertheless. Not satisfied, he went and prayed to his father Vridhakshtra who blesses him that whoever causes the head of Jayadratha to fall on the ground will be immediately killed by having his own head burst into a hundred pieces.

With these boons, Jayadratha was an able ally to the Kauravas when the Kurukshetra war began. Using the powers of his first boon, he managed to keep all the Pandavas at bay, except for Arjuna and his charioteer Krishna who were battling Trigartas elsewhere on the battlefield. On this day, Jayadratha waited for Arjuna’s son Abhimanyu to enter the Chakravyuha and then blocked the exit knowing fully well that the young warrior did not know how to exit the formation. He also prevented mighty Bhima along with his other brothers from entering the Chakravyuha for Abhimanyu’s rescue. After being brutally and treacherously killed by the Kauravas, Jayadratha then goes on to kick the dead body of Abhimanyu and rejoices by dancing around it.

When Arjuna returns to the camp that evening and hears of his son’s death and the circumstances surrounding it, he becomes unconcious. Even Krishna could not check his tears, hearing about the death of his favourite Nephew. After gaining conciousness Arjuna vows to kill Jayadratha the very next day before sunset, failing which he would kill himself by entering into blazing fire along with his Gandiva. Hearing of this vow of Arjuna, Dronacharya arranges a complicated battle formation the next day to achieve two objectives, one was to protect Jayadratha and two was to enable Arjuna’s death which so far none of the Kaurava warriors had even gotten close to achieving in normal battle.

The next day, despite a full day of fierce fighting when Arjuna is unable to get to Jaydratha, Krishna realizes that he would need to resort to unconventional tactics to achieve this objective. Using his divine powers, Krishna masks the sun thus creating a solar eclipse in order to create the illusion of sunset. The entire Kaurava army rejoiced at the fact that they had managed to keep Jayadratha safe from Arjuna and also at the fact that Arjuna now would be forced to kill himself to follow his vow.

Elated, Jayadratha also appears in front of Arjuna and laughs at his defeat and starts dancing around joyously. At this moment, Krishna unmasks the sun and sun appears in the sky. Krishna points Jayadratha to Arjuna and reminds him of his vow. In order to prevent his head from falling to the ground, Krishna asks Arjuna to shoot cascading arrows in a sustained manner so that Jayadratha’s head is carried over from the battlefield in Kurukshetra and travels all over to the Himalyas such that it falls on the lap of his father Vridhakshtra who was meditating there.

Disturbed by the head falling on his lap, Jayadratha’s father gets up, the head drops to the ground and immediately Vridhakshtra’s head bursts into a hundred pieces thus fulfilling the boon that he had given his son years ago.

Fascinating Stories about Lord Vishnu Ep I : Jaya and Vijaya

Jaya and Vijaya are the two gatekeepers (dwarapalakas) of the abode of Vishnu (Vaikuntha Lok). According to the Bhagavata Purana, the Four Kumaras, Sanaka, Sanandana, Sanatana, and Sanatkumara, who are the manasaputras of Brahma (sons born from the mind or thought power of Brahma), were wandering across the worlds, and one day decide to pay a visit to Narayana – the form of Vishnu that rests on Shesh naga.
The Sanat Kumaras approach Jaya and Vijaya and ask to be let in. Now due to the strength of their tapas, the four Kumaras appear to be mere children, though they are of great age. Jaya and Vijaya, the gate keepers of the Vaikuntha stop the Kumaras at the gate mistaking them as children. They also tell the Kumaras that Sri Vishnu is resting and that they cannot see him now. The enraged Kumaras tell Jaya and Vijaya that Vishnu is available for his devotees any time, and cursed both of them that they would have to give up their divinity, be born as mortals on Earth and live like normal human beings.

When Vishnu wakes up, he learns what has happened and is sorry for his two dwarapalakas, who are cursed by the great Sanat Kumaras just for doing their duty. He apologizes to the Sanat Kumaras and promises to his doorkeepers that he will do his best to help them go through the cycle of Life and Death. He cannot lift the curse of the Sanat Kumaras directly, but he puts in front of them two options:

The first option is that they could either be born seven times on Earth as devotees of Vishnu, while the second options is that they could be born three times as His enemy. After serving either of these sentences, they can re-attain their stature at Vaikuntha and be with Him permanently.

Jaya-Vijaya cannot bear the thought of staying away from Vishnu for seven lives, even as his devotees. As a result, they choose to be born three times on Earth even though it would have to be as enemies of Vishnu. Vishnu then takes Avatars and releases them from their lives.

In the first birth as enemy to Vishnu, Jaya and Vijaya were born as Hiranyaksha and Hiraeyakasipu in Satya Yuga. Hiranyaksha was an Asura the son of Diti and Kashyapa. He was slain by the god Vishnu after he (Hiranyaksha) took the Earth to the bottom of what has been described as the “Cosmic Ocean”. Vishnu assumed the Avatar of a boar (Varaha Avatar) and dove into the ocean to lift the Earth, in the process slaying Hiranyaksha who was obstructing Him. The battle lasted one thousand years. He had an elder brother named Hiranyakashipu, who after having undertaken penances which made him incredibly powerful and invincible unless several conditions were met, was later slain by the lion-headed Narasimha, another avatar of Vishnu.

In the next Treta yuga, Jaya and Vijaya were born as Ravana and Kumbhakarna, and were killed by Lord Vishnu in His form as Ram.

At the end of the Dwapara Yuga, Jaya and Vijaya were born their third birth as Sisupala and Dantavakra and Vishnu appeared as Krishna and again killed them.

So as they move from one life to another, they move more and more closer to God … (Asuras being the worst, then rakshasa, then humans and then devas) finally going back to Vaikuntha.

More on each yug and each incarnation of Vishnu in comming posts.

Credits:Post credit: Vishwanath Sarang
Image Credit: to the original Artist

Fascinating Stories From Mahabharata Ep I : Story of Barbarik

Barbarik was the grandson of Bhima and the son of Ghatotkacha. Barbarik was supposed to be a brave warrior having learnt the art of warfare from his mother. Lord Shiva pleased with Barbarik’s talent as a warrior granted him a Three special arrows. He also got a special bow from Lord Agni (God of Fire).

It is said that Barbarik was so powerful that according to him the war of Mahabharata could end in 1 minute if he alone was to fight it. The story goes like this:

Before the war started, Lord Krishna asked everyone how long would it take for them to finish the war alone. Bhisma replied it would take 20 days. Dronacharya said it would take 25 days. Karna said it would take 24 days whereas Arjuna said it would take him 28 days.

Barbarik had expressed his desire to watch the war of Mahabharata to his mother. His mother agreed to let him go watch it, but asked him before leaving as to which side he would join if he felt the urge to take part in the war. Barbarik promised his mother that he would join the side that was weaker. Saying this he set up on the journey to visit the battlefield.

Krishna having heard of Barbarik and wanting to examine Barbarik’s strength disguised himself as a Brahmin came in front of Barbarik. Krishna asked him the same question about how many days would it take to finish the war if he were to fight it alone. Barbarik replied it would take him only 1 minute to finish the battle if he was to fight it alone. Krishna was surprised at this answer of Barbarik considering the fact that Barbarik was walking towards the battlefield with just 3 arrows and a bow. To this Barbarik explained the power of the 3 arrows.

The first arrow was supposed to mark all the objects that Barbarik wanted to be destroyed.
The second arrow was supposed to mark all the objects that Barbarik wanted to be saved.
The third arrow was supposed to destroy all the objects marked by the first arrow OR destroy all the objects not marked by the second arrow.

And at the end of this all the arrows would come return to the quiver. Krishna eager to test this out asked Barbarik to tie all the leaves of the tree that he was standing under. As Barbarik started meditating to perform the task, Krishna took one leaf from the tree and placed it under his foot without Barbarik’s knowledge. When Barbarik releases the first arrow, the arrow marks all the leaves from the tree and eventually starts revolving around Lord Krishna’s feet. Krishna asks Barbarik as to why the arrow is doing this. To this Barbarik replies that there must be a leaf under your feet and asks Krishna to lift his leg. As soon as Krishna lifts his leg, the arrow goes ahead and marks the remaining leaf too.

This incident scares Lord Krishna about the phenomenal power of Barbarik. He concludes that the arrows are truly infallible. Krishna also realizes that in the real battlefield in case Krishna wants to isolate someone (for eg the 5 Pandavas) from Barbarik’s attack, then he would not be able to do so, since even without the knowledge of Barbarik, the arrow would go ahead and destroy the target if Barbarik intended so.

To this Krishna asks Barbarik about which side he was planning to fight for in the war of Mahabharata. Barbarik explains that since the Kaurava Army is bigger than the Pandava Army and because of the condition he had agreed to with his mother, he would fight for the Pandavas. But to this Lord Krishna explains the paradox of the condition he had agreed with his mother. Krishna explains that since he was the greatest warrior on the battlefield, which ever side he joins would make the other side weaker. So eventually he would end up oscillating between the two sides and destroy everyone except himself. Thus Krishna reveals the actual consequence of the word that he had given to his mother. Thus Krishna(still disguised as a Brahmin) asks for Barbarik’s head in charity to avoid his involvement in the war.

After this Krishna explains that it was necessary to sacrifice the head of the greatest Kshatriya in order to worship the battlefield and that he regarded Barbarik as the greatest Kshatriya of that time.

Before actually giving his head, Barbarik expresses his desire to view the forthcoming battle. To this Krishna agreed to place Barbarik’s head on top of the mountain that overlooked the battlefield. At the end of the war, the Pandavas argued amongst themselves about whose was the greatest contribution to their victory. To this Krishna suggests that Barbarik’s head should be allowed to judge this since it has watched the entire war. Barbarik’s head suggests it was Krishna alone who was responsible for the victory in the war. His advice, his strategy and his presence was crucial in the victory.

Post Courtsy: Vikram Bhat
Image courtesy : Zayplay

Most Badass Hindu Gods/Goddesses Part III : Krishna

Most Badass hindu God which I would love to mention about is Lord Krishna. Starting right from his childhood. As a kid growing up in Brindavan, he sent a whole lot of Asuras sent by Kamsa to their death. Then he dances on the hood of the mighty serpent Kaliya, forcing him to leave the Yamuna.

And if that is not enough, he advises the villagers to worship Govardhana mountain, since that is the real life giver, instead of Indra. And when Indra unleashes his anger, sending a huge thunderstorm, he lifts up the entire mountain on his finger, protecting all the villagers, making Indra eat humble pie there.

When he goes to meet Kamsa, his maternal uncle who had been trying to kill him from long, he first gets rid of the wrestlers Chanura and Mushtika, along with brother Balaram. And then throwing down Kamsa from the throne, strangles him to death.

He cleverly gets rid of Shishupal, making him exhuast the “100 mistakes I spare his life” promise he had given to the latter’s mother. And earlier he had eloped with Rukmini who was betrothed to Shishupal, but had her heart on Krishna.

He did not lift a single weapon during the Kurukshetra war, yet he managed to outsmart the entire Kaurava army, though he only was Arjun’s charioteer. He knew the weak points of Bheeshma, Drona, Duryodhan,Karna and smartly used it against them. He was the reason why the Pandavasa managed to win against a vastly larger and superior Kaurava Army.

He Stole clothes of Gopis and asked them to come out of water one by one to get cloths back …

Made sure Bhishma won’t kill the Pandavas by asking Draupati to go to his camp in disguise of a common woman. Bhishma blessed her “deerga sumangali bhava” (long marriage). She then revealed her true identity and demanded that Bhishma cannot kill her 5 husbands (the pandavas) because he cannot break his own blessing. (Simply brilliant ahh?)

Engineered killing of Drona. He knew no one can kill Drona as long as he holds a weapon, and only way to make him drop it is to emotionally break him down by telling that his son died. There is no way anyone would disbelieve Yudhishtira as he is the “king of dharma”. So Krishna named an elephant as “ashwtthama” (name of Drona’s son) and asked Bhima to kill it, and then asked Yudhishthira to shout “Ashwatthama, the elephant is dead..” but “the elephant” part of the sentence in a low voice. So Drona, who was at a distance could hear only “Ashwatthama is dead“. As expected, Drona dropped weapons heart broken and Pandavas killed him with ease. (So technically, Yudhishthira the “king of dharma” didn’t lie. Hmmm..)

Made sure Bhima could kill Duryodana. Here is the story. When the war was around the corner, Duryodana was once asked by his mother Gandhari to come to her room fully naked. Duryodana didn’t know why but to carry out his mothers order, he decided to do as asked. But Krishna brain washed him to cover at least the private parts (including thigh).

In her room, Gandhari (who blindfolded herself forever after marrying blind Dritarashtra), opened her eyes to see her son for the first time. She transferred all her powers into Duryodana’s visible part of the body, making them as strong as iron. During the final duel, Krishna instructed Bhima to hit Duryodana on thighs to kill him

Engineered killing of Jarasandha: Here is the story from wiki
Bheema did not know how to defeat Jarasandha. Since, Jarasandha was brought to life when the two lifeless halves joined together, conversely, he can be killed only when these his body was torn into two halves and find a way as how these two don’t merge. Krishna took a stick, he broke it into two and threw them in both directions. Bheema got the hint. He tore Jarasandha’s body into two and threw the pieces in two directions. But, these two pieces came together and Jarasandha was able to attack Bheema again. Bheema got tired after several such futile attempts. He again sought the help of Krishna. This time, Lord Krishna took a stick, broke it into two and threw the left piece on right side and the right piece on the left side. Bheema precisely followed the same. Now, he tore Jarasandha’s body into two and threw them in opposite directions. Thus, Jarasandha was killed as the two pieces could not merge into one.

Saved Bhima fom Dritarashtra’s hug: Yeah literally! Here is the story:
Dritarashtra was blessing Pandavas after war. He hugged them one by one. When it was Bhima’s turn he remembered that Bhima killed most of his 100 sons. He was furious and wanted to kill Bhima. Krishna knew this and pushed a metal statue to blind Dritarashtra instead of Bhima. Dritarashtra crushed that metal statue into powder with his hug (what a sweet embrace)

He took Pandavas away the night Ashwatthama destroyed Pandava camp after they won the war. He knew it was going to happen. Ashwatthama, with KalBhairav entered into his body, burned the Pandava camp into ashes killing every single person.. But Krishna saved just the Pandavas & Draupati.. Why didn’t he save others? No idea! Might be that he wanted to do a balancing act.
Some more stories of Shri Krishna in short:

1. Putana

She disguised herself as an angelic woman and offered Yashoda a brief respite by volunteering to nurse baby Krishna (with her poisonous milk). Can we say Krishna “sucked the life out of her?”

2. Trinavarta

the Tornado Demon! Trinavarta is probably the most unique rakshasa-form – ruthlessly sabatoging everything in his path. He whisked Krishna off his feet…but Krishna blew him (and his pride) away.

3. Bakasura

Bakasura – the Crane Demon – simply got greedy. Lured by Kamsa’s promises of rich and swanky rewards, Bakasura “tricked” Krishna to come close – only to betray the boy by swallowing him. Krishna forced his way out of course and put an end to him.

4. Aghasura

This giant Serpent Demon slithered his way to the outskirts of Gokul, opened his mouth wide and had all the kids squealing in delight by thinking they had discovered a brand new “cave.” They all hopped inside – only to be trapped. Some versions of the story explain Aghasura to have once been a handsome king who was cursed by a crippled sage for laughing at the poor man’s disability.

5. Dhenukasura

This Donkey Demon was a real pain-in-the-Ass. Even Mother Earth trembled under Dhenukasura’s stampede. This was a true joint venture between Balaram and Krishna – with Balaram taking the credit for the final blow.

6. Aristasura

A true bull-y in every sense of the word. Aristasur the Bull Demon stormed into town and challenged Krishna to a bull fight that all the heavens watched.

7. Vatsasura

Another story of deception: Vatsasura disguised himself as a Calf, mixed himself into Krishna’s herd and tricked him into a duel.

8. Keshi

This Horse Demon was apparently mourning the loss of so many of his fellow rakshasa friends, so he approached Kamsa to sponsor his battle against Krishna.

Credits:
Ratnakar Sadasyula
Gireesh Puthumana
Image credit to the original Uploader
Short stories credit : Gnaana.com

Most Badass Hindu Gods/Goddesses Part I : Hanuman

The name of Lord Hanuman pops in my head when someone refers to the mightiest or the most amazing mythical character ever. The non-natives might address him as Monkey-God or Monkey-Humanoid.

Almost all the people in India have grown up listening to his legends and his muscular rendition makes him an obvious choice.

Hanuman is said to be the reincarnation of Lord Shiva which makes him even more badass. Some Oriya texts even go further to claim that Hanuman is the combined form of Brahma-Vishnu-Shiva.

In my opinion, Hanuman received more boons than any other legend in the Hindu mythology. That is what made him immensely formidable.

It is believed that Hanuman, as a child, once misunderstood the sun to be a ripe mango and made an attempt to eat it, thus disturbing Rahu’s agenda of forming the scheduled solar eclipse. Rahu (one of the planets) informed this incident to the Leader of Devas, Lord Indra. Filled with rage, Indra (God of Rain) threw his Vajra weapon at Hanuman and disfigured his jaw. In retaliation, Hanuman’s father, Vayu (God of Wind), withdrew all the air from earth. Seeing the human beings choke to death, all the lords promised to shower Hanuman with multiple blessings in order to appease the Wind Lord. Thus one of the most powerful mythical creatures was born.

Lord Brahma gave him these:

1. Invulnerability
The power and strength to prevent any war weapon from causing physical damage.

3. Size Manipulation
Ability to change the body size by preserving its proportion. This power assisted Hanuman in lifting the massive Dronagiri mountain and to enter monster Ravana’s Lanka unnoticed.
Note: Read these books recommended by The Hindu FAQs to know more about Hanuman and it will also help the website.

4. Flight
Ability to defy gravity.

Lord Shiva gave him these:

1. Longevity
A blessing to lead a long life. Many people report even today that they have physically seen Hanuman with their own eyes.

2. Enhanced Intelligence
It is said that Hanuman was able to astonish Lord Surya with his wisdom and knowledge within a week.

3. Long range flight
This is just the extension of what Brahma blessed him with. This boon gave Hanuman an ability to cross vast oceans.

While Brahma and Shiva conferred abundant blessings on Hanuman, other lords miserly gave him one boon each.

Indra gave him protection from the deadly Vajra weapon.

Varuna gave him protection against water.

Agni blessed him with protection from fire.

Surya willingly gave him the power to change his body form, commonly known as shapeshifting.

Yama made him immortal and made death fear him.

Kubera made him happy and contented for the entire lifetime.

Vishwakarma blessed him with powers to save himself from all weapons. This is just an add-on to what some of the gods had already given him.

Vayu blessed him with more speed than himself.

Possession of all these powers made him fearless and made others fear him even more. He owns a part of each god’s superpowers which makes him one supreme god. He is the ultimate source of strength for all, right from a kid afraid to enter a dark room to a person on his deathbed.

Credits: To the Original Post- Aditya Vipradas
Plus
Hanumaan
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