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12 common characters from Ramayana and Mahabharata


There are many characters who appears both in Ramayana and mahabharata. Here it the list of 12 such characters who appears in both Ramayana and Mahabharata.

1) Jambavanth: who was in Rama’s army wants to fight with Rama in Tretha yuga, fought with Krishna and asked Krishna to marry his daughter Jambhavathi.
the king of bears in Ramayan, who plays a major role, during the building of the bridge, appears in the Mahabharat, technically speaking the Bhagavatam I would say. Apparently, during Ramayan, Lord Ram, was pleased with Jambavanth’s devotion and told him to ask for a boon. Jambavan being of slow understanding, wished for a duel with Lord Ram, which he granted, saying that it would be done in his next avatar. And that is the entire story of Symanthaka Mani, where Krishna goes in search of it, meets Jambavan, and they have a duel, before Jambavan finally recognizes the truth.

jambavantha | Hindu FAQs

2) Maharishi Durvasa: who predicted the separation of Rama and Sita was the son of Maharishi Atri and Anasuya, visited the Pandavas in exile.. Durvasha gave a mantra to Kunti, the mother of eldest 3 Pandavas for getting children .

Maharishi Durvasa
Maharishi Durvasa


3) Narad Muni: Comes in many occasions in both stories. In Mahabharata he was one of the Rishis attended to Krishna’s peace talks in Hastinapur.

Narad Muni
Narad Muni

4) Vayu Dev: Vayu  is father of both Hanuman and Bheema.

Vayu Dev
Vayu Dev

5) Vasishtha’s son Shakthi: had a son called Parasara and Parasara’s son was Veda Vyasa, who wrote the Mahabharata .  So this means Vasishtha was the great grandfather of Vyasa.  Brahmarshi Vasishtha lived from the time of Satyavrata Manu, to the time of Sri Rama.  Sri Rama was Vasistha’s student.

6) Mayasura: the father of Mandodari and Ravan’s father in law, appears in the Mahabharat too, during the Khandava Dahana incident. Mayasura was the only one to survive the burning of the Khandava forest, and when Krishna finds this out, he lifts his Sudarshan Chakra to kill him. Mayasura however rushes to Arjun, who gives him refuge and tells Krishna, that he is now sworn to protect him. And so as a deal, Mayasura, himself an architect, designs the entire Maya Sabha for the Pandavas.


7) Maharishi Bharadwaja: Drona’s father was the Maharishi Bharadwaja, who was the pupil of Valmiki, who wrote Ramayana.

Maharishi Bharadwaja
Maharishi Bharadwaja


8) Kubera: Kubera, who is the elder half brother of Ravana, is also in Mahabharata.


9) Parshuram: Parushuram, who appeared in Ram and Sita marriage, is also Guru to Bhishma and Karna. Parshuram was in the Ramayan, when he challenged Lord Ram to break the Vishnu Dhanush, which also in  a way, quelled his anger. In the Mahabharat he initially has a duel with Bhishma, when Amba seeks his help in taking revenge, but loses to him. Karna later poses as a Brahmin in order to learn about weapons from Parashuram, before exposing himself, and being cursed by him, that his weapons would fail him when he needed them the most.


10) Hanuman: Hanuman being the Chiranjivi( blessed with eternal life), appears in the Mahabharat, he also happens to be Bhim’s brother, both of them son of Vayu. The tale of Hanuman quelling Bhim’s pride, by appearing as an old monkey, when he was on the journey to get the Kadamba flower. Also another tale in the Mahabharat, of  Hanuman and Arjun having a bet of who was stronger, and Hanuman losing the wager thanks to help of Lord Krishna, due to which he appears on Arjun’s flag during the Kurukshetra war.


11) Vibheeshana: Mahabharata mentions that Vibheeshana sent Jewell and Gems to Yudhisthira’s  Rajasuya sacrifice. That is the only mention about Vibheeshana in  Mahabharata.


12) Agastya Rishi: Agastya Rishi Met Rama before the war with Ravana. Mahabharata mentions that Agastya was the one who gave the weapon “Brahmashira” to Drona. (Arjuna and Aswatama had obtained this weapon from Drona)

Agastya Rishi
Agastya Rishi

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Brahma the creator

At the beginning of the process of creation, Brahma creates the four Kumaras or the Chatursana. However, they refused his order to procreate and instead devote themselves, to Vishnu and celibacy.

He then proceeds to create from his mind ten sons or Prajapatis, who are believed to be the fathers of the human race. But since all these sons were born out of his mind rather than body, they are called Manas Putras or mind-sons or spirits.

Brahma the creator
Brahma the creator

Brahma had ten sons and one daughter:

1. Marichi Rishi

Rishi Marichi or Mareechi or Marishi (meaning a ray of light) is the son of Brahma. He is also one of the Saptarshi (Seven Great Sages Rishi), in the First Manvantara, with others being Atri Rishi, Angiras Rishi, Pulaha Rishi, Kratu Rishi, Pulastya Rishi, and Vashishtha.
Family: Marichi is married to Kala and gave birth to Kashyap

2. Atri Rishi

Atri or Attri is a legendary bard and scholar. Rishi Atri is said to be ancestor of some Brahmin, Prajapatis, kshatriya and Vaishya communities who adopt Atri as their gotra. Atri is the Saptarishis (Seven Great Sages Rishi) in the seventh, i.e. the present Manvantara.
Family: When the sons of Brahma were destroyed by a curse of Shiva, Atri was born again from the flames of a sacrifice performed by Brahma. His wife in both manifestations was Anasuya. She bore him three sons, Datta, Durvasas, and Soma, in his first life, and a son Aryaman (Nobility), and a daughter, Amala (Purity), in the second. Soma, Datta and Durvasa, are the incarnations of the Divine Trinity Brahma, Vishnu, and Rudra (Shiva) respectively.

3. Angirasa Rishi

Angirasa  is a rishi who, along with sage Atharvan, is credited to have formulated (“heard”) most of the fourth Veda called Atharvaveda. He is also mentioned in the other three Vedas.
Family: His wife is Surupa and his sons are Utathya, Samvartana and Brihaspati

4. Pulaha Rishi

He was born from the navel of Lord Brahma. He was burned due to a curse made by Lord Shiva, then was born again in Vaivasvata Manvantara, this time from Agni’s hair.
Family:During his birth in the first Manvantara, Rishi Pulaha was married to another of Daksha’s daughters, Kshama (Apology). Together they had three sons, Kardama, Kanakapeetha and Urvarivat, and a daughter named Peevari.

5. Pulutsya Rishi

He was the medium through which some of the Puranas were communicated to man. He received the Vishnu Purana from Brahma and communicated it to Parashara, who made it known to mankind. He was one of the Saptarishis in the first Manvantara.
Family: He was father of Visravas who was the father of Kubera and Ravana, and all the Rakshasas are supposed to have sprung from him. Pulastya Rishi was married to one of Kardam ji’s nine daughters named Havirbhoo. Pulastya Rishi had two sons – Maharshi Agastya and Visravas. Vishravaa had two wives: one was Kekasi who gave birth to Ravana, Kumbhakarna and Vibhishana; and another was Ilavida and had a son named Kuber.

6. Krathu Rishi

Kratu which appears in two different ages. In the Swayanbhuva Manvantara. Krathu was a Prajapati and a very dear son of Lord Brahma. He was also the son-in-law of Prajapati Daksha.
Family:His wife was named Santhati. It is said that he had 60,000 children. They were named as included in the Valakhilyas.

Rishi Kratu was again born in the Vaivaswata Manvantara because of Lord Shiva’s boon. In this Manvantara he had no family. It is said that he was born from the hand of Lord Brahma. As he had no family and no children, Kratu adopted Agastya’s son, Idhvaaha. Kratu is considered as one of the Bhargavas.

7. Vashistha

Vashistha is one of the Saptarishis in the seventh, i.e. the present Manvantara.  He had in his possession the divine cow Kamadhenu, and Nandini her child, who could grant anything to their owners.
Vashistha is credited as the chief author of Mandala 7 of the Rigveda. Vashistha and his family are glorified in RV 7.33, extolling their role in the Battle of the Ten Kings, making him the only mortal besides Bhava to have a Rigvedic hymn dedicated to him. Another treatise attributed to him is “Vashistha Samhita” – a book on the Vedic system of electional astrology.
Family:  Arundhati is the name of the wife of Vashista.
In cosmology Mizar star is known as Vashistha and Alcor star is known as Arundhati in traditional Indian astronomy. The pair is considered to symbolise marriage and, in some Hindu communities, priests conducting a wedding ceremony allude to or point out the constellation as a symbol of the closeness marriage brings to a couple. Since Vasishta was married to Arundathi, he was also called Arundathi Natha, meaning the husband of Arundathi.

8. Prachethasa

Prachetasa is considered to be one of the most mysterious figures of Hindu mythology. According to the puranas Prachetasa was one of the 10 Prajapatis who were ancient sages and law gives. But there is also a reference to 10 Prachetas who were sons of Prachinabarthis and great grandsons of Prithu. It is said that they lived for 10,000 years in a great ocean, very deeply engaged in meditation upon Vishnu and obtained from Him the boon of becoming the progenitors of mankind.
Family: They married a girl named Manisha, a daughter of Kanclu . Daksha was their son.

9. Bhrigu

Maharrishi Bhirgu is the first compiler of predictive astrology, and also the author of Bhrigu Samhita, the astrological (Jyotish) classic.The adjectival form of the name, Bhargava, is used to refer to the descendants and the school of Bhrigu. Along with Manu, Bhrigu had made important contributions to ‘Manusmriti’, which was constituted out of a sermon to a congregation of saints in the state of Brahmavarta, after the great floods in this area, nearly 10,000 years ago.
Family:He was married to Khyati, the daughter of Daksha. He had two sons by her, named Dhata and Vidhata. His daughter Sri or Bhargavi, married Vishnu

10. Narada Muni

Narada is a Vedic sage who plays a prominent role in a number of Hindu texts, notably the Ramayana and the Bhagavata Purana. Narada is arguably ancient India’s most travelled sage with the ability to visit distant worlds and realms. He is depicted carrying a Veena, with the name Mahathi and is generally regarded as one of the great masters of the ancient musical instrument. Narada is described as both wise and mischievous, creating some of Vedic literature’s more humorous tales. Vaishnav enthusiasts depict him as a pure, elevated soul who glorifies Vishnu through his devotional songs, singing the names Hari and Narayana, and therein demonstrating bhakti yoga.

11. Shatarupa

Brahma had one daughter Named Shatrupa- (one who can take hundred forms) born from various parts of his body. She is said to the first woman created by Lord Brahma. Shatarupa is the female portion of Brahma.

When Brahma created Shatarupa, Brahma followed her wherever she went. To avoid Brahma following her Shatarupa then moved in various directions. In whichever direction she went, Brahma developed another head until he had four, one for each direction of the compass. Shatarupa tried every way to stay out of Brahma’s gaze. However a fifth head appeared and this is how Brahma developed five heads. At this moment Lord Shiva came and cut off the top head of Brahma as it is misdeed and incestuous of Brahma to become obsessed with her, as Shatarupa was her daughter. Lord Shiva ordered that Brahma would not be worshipped for his offence. Since then Brahma has been reciting the four Vedas, one from every mouth in remorse.

Dashavatara the 10 incarnations of Vishnu – Kurma Avatar - hindufaqs.com

In Dashavatars, Kurma (कूर्म; ) was the second Avatar of Vishnu, succeeding Matsya and preceding Varaha. Like Matsya this incarnation also occurred in Satya yuga.

Durvasa, The Sage, once gave a garland to Indra, the king of Gods. Indra placed the garland around his elephant, but the animal trampled it, insulting the sage. Durvasa then cursed the Gods to lose their immortality, strength, and all the divine powers. After losing the kingdom of heaven, and every thing they once had and enjoyed, they approached Vishnu for help.

Vishnu as Kurma Avatara for Samudra Manthan | Hindu FAQs
Vishnu as Kurma Avatara for Samudra Manthan

Vishnu advised that they had to drink the nectar of immortality (Amrit) to regain their glory. Now to obtain the nectar of immortality, they needed to churn the ocean of milk, a body of water so large they needed Mount Mandara as the churning staff, and the serpent Vasuki as the churning rope. The Devas were not strong enough to churn on their own, and declared peace with their foes, the Asuras, to enlist their help.
The gods and demons got together for the the herculean task. The huge mountain, Mandara, was used as the pole to stir the waters. But the force was so great the mountain began to sink into the ocean of milk. To stop this, Vishnu quickly transformed himself into a tortoise and placed the mountain on his back. This image of Vishnu as the tortoise was his second avatar, ‘Kurma.’
Once the pole was balanced, it was tied to the gigantic snake, Vasuki, and the gods and demons started pulling it from either side.
As the churning began and the massive waves whirled, from  the depths of the ocean also came out the ‘Halahal’ Or ‘Kalkoot’ visha(poison). When  the poison was taken out, it started heating up the cosmos considerably.  Such was its heat that people started running in dread, animals started  dying and plants started withering. The “Visha” had no taker hence  Shiva came to everyone’s rescue and he drank the Visha. But, he did not  swallow it. He kept the poison in his throat. Since then, Shiva’s throat  became blue, and he came to be known as Neelkantha or the blue-throated  one. This is the reason why shiva is always high on marijuana, being a God.

Mahadev drinking Halahala poison | Hindu FAQs
Mahadev drinking Halahala poison

The churning continued and poured forth a number of gifts and treasures. They included Kamdhenu, the wish-fulfilling cow; the goddess of wealth, Laxmi; the wish-fulfilling tree, Kalpavriksha; and finally, came Dhanvantari carrying the pot of amrita and a book of medicine called Ayurveda. Once the amrita was out, the demons forcefully took it away. Two demons, Rahu and Ketu, disguised themselves as gods and drank the amrita. The sun and moon gods recognised it to be a trick and complained to Vishnu, who in turn, severed their heads with his Sudarshan Chakra. As the divine nectar did not get time to reach below the throat, the heads remained immortal, but the body below died. This helps Rahu and Ketu take revenge on the Sun and Moon by devouring them every year during solar and lunar eclipse.

A great war between the gods and demons followed. Finally, Vishnu disguised as the enchanting Mohini tricked the demons and recovered the nectar.

Kurma as per Theory Of Evolution:
The second step of evolution of life, were creatures that could live on land as well as in water, like
the tortoise. The reptiles appeared almost 385 million years ago on earth.
As mentioned above, Kurma Avatar is in form of a tortoise.

There are three temples dedicated to this incarnation of Vishnu in India, Kurmai of Chittoor District of Andhra Pradesh, Sri Kurmam in Andhra Pradesh, and Gavirangapur in the Chitradurg District of Karnataka.

Kurma temple at Kurmai of Chittoor District of Andhra Pradesh | Hindu FAQs
Kurma temple at Kurmai of Chittoor District of Andhra Pradesh

The name of the village Kurmai mentioned above originated as there is historical temple of Kurma Varadarajaswamy(Kurmavatar of Lord Vishnu) god in this village. The temple located in srikurmam in srikakulam district, andhra pradesh is also the avatara of kurma.

Credits: Photo Credits to the original Uploaders and Artists (They are not my property)

Vedic mathematics were the first and foremost source of knowledge . Selflessly shared by ‪‎Hindus‬ to all around the ‪world‬. The Hindu FAQs Will now answer some discoveries around the world which may have existed in vedic hindusim. And as i always say, We wont judge, We will just write the article, its you who should know whether to accept it or reject it. We Need open mind to read this article. Read and learn about our unbelievable history . It will blow your mind ! ! !

But first, let me state Stigler’s law of eponymy:
“No scientific discovery is named after its original discoverer.”
Funny isn’t it.
Well It is also claimed that Babylonians knew and used the rule of the right triangle Long before Bauhayana and Pythagoras. It is also claimet to be developed sometime before Euclid, and it’s displayed very well in Euclid’s Elements. Some claime that it was chinese who discovered it before anyone else.

Well I wont go with who discovere it first, Rather i would explain Bauhayana’s Theory as our website is to know about hinduism, and not to prove how to hinduism is greatest of all.

So, Baudhayana, (800 BCE) was the author of the Baudhayana sutras, which cover dharma, daily ritual, mathematics, etc. He belongs to the Yajurveda school, and is older than the other sutra author Apastamba.
He was the author of the earliest Sulba Sutra appendices to the Vedas giving rules for the construction of altars called the Baudhayana Sulbasutra. These are notable from the point of view of mathematics, for containing several important mathematical results, including giving a value of pi to some degree of precision, and stating a version of what is now known as the Pythagorean theorem.

Sequences associated with primitive Pythagorean triples have been named Baudhayana sequences. These sequences have been used in cryptography as random sequences and for the generation of keys.

Pythagorean Theorem
The square of the hypotenuse of a right-angled triangle equals to the sum of the square of the other two sides.

Baudhayana states:
“The area produced by the diagonal of a rectangle is equal to the sum of area produced by it on two sides.

Baudhayana listed Pythagoras theorem in his book called Baudhayana Sulbasutra (800 BCE). Incidentally, Baudhayana Sulbasûtra is also one of the oldest books on advanced Mathematics. The actual shloka (verse) in Baudhayana Sulbasutra that describes Pythagoras theorem is given below :

dirghasyaksanaya rajjuh parsvamani, tiryadam mani,
cha yatprthagbhute kurutastadubhayan karoti.

Interestingly, Baudhayana used a rope as an example in the above shloka which can be translated as – A rope stretched along the length of the diagonal produces an area which the vertical and horizontal sides make together. As you see, it becomes clear that this is perhaps the most intuitive way of understanding and visualizing Pythagoras theorem (and geometry in general) and Baudhāyana seems to have simplified the process of learning by encapsulating the mathematical result in a simple shloka in a layman’s language.
Baudhayana theorome
Some people might say that this is not really an actual mathematical proof of Pythagoras theorem though and it is possible that Pythagoras provided that missing proof. But if we look in the same Sulbasutra, we find that the proof of Pythagoras theorem has been provided by both Baudhayana and Apastamba in the Sulba Sutras! To elaborate, the shloka is to be translated as –
The diagonal of a rectangle produces by itself both (the areas) produced separately by its two sides.

Modern Pythagorean Theorem
The implications of the above statement are profound because it is directly translated into Pythagorean Theorem  and it becomes evident that Baudhayana proved Pythagoras theorem. Since most of the later proofs are geometrical in nature, the Sulba Sutra’s numerical proof was unfortunately ignored. Though, Baudhayana was not the only Indian mathematician to have provided Pythagorean triplets and proof.

Apastamba also provided the proof for Pythagoras theorem, which again is numerical in nature but again unfortunately this vital contribution has been ignored and Pythagoras was wrongly credited by Cicero and early Greek mathematicians for this theorem.

Baudhayana also presented geometrical proof using isosceles triangles so, to be more accurate, we attribute the geometrical proof to Baudhayana and numerical (using number theory and area computation) proof to Apastamba. Also, another ancient Indian mathematician called Bhaskara later provided a unique geometrical proof as well as numerical which is known for the fact that it’s truly generalized and works for all sorts of triangles and is not incongruent (not just isosceles as in some older proofs).

Circling the square

Another problem tackled by Baudhayana is that of finding a circle whose area is the same as that of a square (the reverse of squaring the circle). His sutra i.58 gives this construction:

Draw half its diagonal about the centre towards the East-West line; then describe a circle together with a third part of that which lies outside the square.

Square root of 2
Baudhayana i.61-2 (elaborated in Apastamba Sulbasūtra i.6) gives the length of the diagonal of a square in terms of its sides, which is equivalent to a formula for the square root of 2:

samasya dvikarani. pramanam trityena vardhayet
tac caturthenatmacatustrimsonena savisesah.

The diagonal [lit. “doubler”] of a square. The measure is to be increased by a third and by a fourth decreased by the 34th. That is its diagonal approximately.

The diagonal [lit. “doubler”] of a square. The measure is to be increased by a third and by a fourth decreased by the 34th. That is its diagonal approximately.

That is,

\sqrt{2} \approx 1 + \frac{1}{3} + \frac{1}{3 \cdot 4} - \frac{1}{3 \cdot4 \cdot 34} = \frac{577}{408} \approx 1.414216,

which is correct to five decimals.

Credits: Wiki

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Satyavati (mother of vyasa) was the daughter of a cursed apsara (celestial nymph) named Adrika. Adrika was transformed by a curse into a fish, and lived in the Yamuna river. When the Chedi king, Vasu (better-known as Uparicara-vasu), was on a hunting expedition he had a nocturnal emission while dreaming of his wife. He sent his semen to his queen with an eagle but, due to a fight with another eagle, the semen dropped into the river and was swallowed by the cursed Adrika-fish. Consequently, the fish became pregnant.

The chief fisherman caught the fish, and cut it open. He found two babies in the womb of the fish: one male and one female. The fisherman presented the children to the king, who kept the male child. The boy grew up to become the founder of the Matsya Kingdom. The king gave the female child to the fisherman, naming her Matsya-gandhi or Matsya-gandha (“She who has the smell of fish”) due to the fishy odor which came from the girl’s body. The fisherman raised the girl as his daughter and named her Kali (“the dark one”) because of her complexion. Over the course of time, Kali earned the name Satyavati (“truthful”). The fisherman was also a ferryman, ferrying people across the river in his boat. Satyavati helped her father in his job, and grew up into a beautiful maiden.

One day,when she was ferrying the rishi (sage) Parashara across the river Yamuna, the sage wanted Kali to satisfy his lust and held her right hand. She tried to dissuade Parashara, saying that a learned Brahmin of his stature should not desire a woman who stinks of fish. She finally gave in, realizing the desperation and persistence of the sage and fearing that if she did not heed to his request, he might topple the boat midstream. Kali agreed, and told Parashara to be patient until the boat reached the bank.

On reaching the other side the sage grabbed her again, but she declared that her body stank and coitus should be delightful to them both. At these words, Matsyagandha was transformed (by the powers of the sage) into Yojanagandha (“she whose fragrance can be smelled from across a yojana”). She now smelled of musk, and so was called  Kasturi-gandhi (“musk-fragrant”).

When Parashara, tormented with desire, approached her again she insisted that the act was not appropriate in broad daylight, as her father and others would see them from the other bank; they should wait till night. The sage, with his powers, shrouded the entire area in fog. Before Parashara could enjoy himself Satyavati again interrupted him to say that he would enjoy himself and depart, robbing her of her virginity and leaving her shamed in society. The sage then blessed her with virgo intacta. She asked Parashara to promise her that the coitus would be a secret and her virginity intact; the son born from their union would be as famous as the great sage; and her fragrance and youth would be eternal.

Parashara granted her these wishes and was satiated by the beautiful Satyavati. After the act the sage bathed in the river and left, never to meet her again. The Mahabharata abridges the story, noting only two wishes for Satyavati: her virgo intacta and everlasting sweet fragrance.


Ecstatic with her blessings, Satyavati gave birth to her baby the same day on an island in the Yamuna. The son immediately grew up as a youth and promised his mother that he would come to her aid every time she called on him; he then left to do penance in the forest. The son was called Krishna(“the dark one”) due to his colour, or Dvaipayana (“one born on an island”) and would later became known as Vyasa – compiler of the Vedas and author of the Puranas and the Mahabharata, fulfilling Parashara’s prophecy.

Credits: Navratn Singh