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Stotras of Devi Saraswati

Here are a few stotras of Aparajita Stuti of Goddess Saraswati with their translations.We’ve also added the meanings of the following stotras. Sanskrit: नमस्ते शारदे देवी काश्मीरपुरवासिनि त्वामहं प्रार्थये नित्यं विद्यादानं च देहि मे ॥ Translation:

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Shri Rama and Maa Sita

This question has bothered more and more people in ‘recent’ times, women in particular because they feel abandoning a pregnant wife makes Shri Ram a bad husband, sure they do have a valid point and hence the article.
But passing such grave judgments against any human let alone God cannot be without the totality of the Karta (Doer), Karm (Act) and Neeyat (Intention).
The Karta here is Shri Ram, the Karm here is that he abandoned Mata Sita, Neeyat is the one we would explore below. To consider the totality before passing judgments is important because killing someone (Act) becomes valid when done by a soldier (Karta) because of his Neeyat (Intention) but if done by a terrorist (Karta) the same act becomes horrendous.

Shri Rama and Maa Sita
Shri Rama and Maa Sita

So, let us explore in totality how Shri Ram chose to lead his life:
• He was the first King and God in the whole world, whose first promise to his wife was that all through his life, he would never even gaze at another woman with ill intent. Now, this is not a small thing, while many beliefs allow men of polygamy even today. Shri Ram had set this trend thousands of years ago when it was common to have more than one wife, his own father Raja Dashrath had 4 wives and I hope people do give him the credit for understanding pain of women when they have to share their husband with another woman, also the respect and love that he showed towards his wife by making this promise
• The promise was the starting point of their beautiful ‘real’ relationship and built a mutual love and respect for each other, for a woman the assurance from her Husband, a Prince that he is hers for the rest of his life is a very big thing, this might be one of the reason why Mata Sita chose to go along with Shri Ram to Vanvas (Exile), for he had become the world for her, and the comforts of the kingdom were pale in comparison to the companionship of Shri Ram
• They lived affectionately in the Vanvas (Exile) and Shri Ram tried to provide all the comforts he could to Mata Sita, he genuinely wanted her to be happy. How else would you justify God himself running like an ordinary man behind a deer to please his wife? Even then, he had asked his younger brother Lakshman to take care of her; this shows that though he was acting in love he still had the presence of mind to make sure his wife would be safe. It was Mata Sita who got worried out of genuine concern and insisted Lakshman to search for his brother and ultimately crossed the Lakshman rekha (despite having been requested not to) to be abducted by Ravan
• Shri Ram got worried and cried for the first time in his life, the man who didn’t feel an iota of remorse for leaving his own Kingdom behind, only to keep the words of his father, who was the only one in the world to not only tie Shivji’s bow but break it, was on his knees pleading like a mere mortal, because he loved. Such anguish and pain can come only of genuine love and concern for the one you are worrying about
• He then got ready to take on the most powerful person in the world in his own backyard. Supported by vanar-sena, he defeated the mighty Ravan (who by many till date is considered to be the greatest Pandit of all time, he was so powerful that the Navgrahas were totally under his control) and gifted the Lanka which he had fairly won to Vibhishan saying,
जननी जन्मभूमिश्च स्वर्गादपि गरीयसी
(Janani Janma-bhoomi-scha Swargadapi Gariyasi) Mother and Motherland are superior to heaven; this shows he was not interested in being a King only of the land
• Now, it is important to note here that once Shri Ram frees Mata Sita, he not even once questioned her “Why did you cross the Lakshman Rekha?” because he understood how much pain Mata Sita had been through in Ashok Vatika and how much faith and patience she had shown in Shri Ram when Ravan used all sorts of tricks to scare her. Shri Ram didn’t want to burden Mata Sita with guilt, he wanted to comfort her because he loved her
• Once they got back, Shri Ram became the undisputed king of Ayodhya, probably the first democratic King, who was a clear choice of the people, to set up RamRajya
• Unfortunately, like some people questions Shri Ram today, some very similar people questioned the sanctity of Mata Sita in those days. This hurt Shri Ram very deeply, especially because he believed “Na Bhitosmi Maranaadapi kevalam dushito yashah”, I fear dishonor more than death
• Now, Shri Ram had two options 1) To be called a great man and keep Mata Sita with him, but he would not be able to stop people from questioning the sanctity of Mata Sita 2) To be called a bad husband and put Mata Sita through Agnee-Pariksha but make sure that no questions would ever be raised on the sanctity of Mata Sita in future
• He chose option 2 (as we know this is not easy to do, once a person is accused of something, whether he committed that sin or not, the stigma would never leave that person), but Shri Ram managed to wipe that off Mata Sita’s character, he made sure that no one ever in future would dare to question Mata Sita, for him the honor of his wife was more important than him being called a “good husband” the honor of his wife was more important than his own honor. As we find today, there would be hardly any sane individual who would question Mata Sita’s character
• Shri Ram suffered as much as Mata Sita after the separation if not more. It would have been very easy for him to marry someone else and lead a family life; instead he chose to keep his promise to not marry again. He chose to stay away from the love of his life and his children. The sacrifices of both are exemplary, the love and respect they showed for each other is unparalleled.

Credits:
This wonderful post is written by Mr.Vikram Singh

Lord Rama and Sita | Hindu FAQs

Rama (राम) is the seventh avatar of the Hindu god Vishnu, and a king of Ayodhya. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava religious scriptures in South and Southeast Asia. Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. In a few Rama-centric sects, he is considered the Supreme Being, rather than an avatar.

Lord Rama and Sita | Hindu FAQs
Lord Rama and Sita

Rama was the eldst son of Kausalya and Dasharatha, king of Ayodhya, Rama is referred to within Hinduism as Maryada Purushottama, literally the Perfect Man or Lord of Self-Control or Lord of Virtue. His wife Sita is considered by Hindus to be an avatar of Lakshmi and the embodiment of perfect womanhood.

Rama’s life and journey is one of adherence to dharma despite harsh tests and obstacles and many pains of life and time. He is pictured as the ideal man and the perfect human. For the sake of his father’s honour, Ram abandons his claim to Ayodhaya’s throne to serve an exile of fourteen years in the forest. His wife Sita and brother Lakshmana decide to join him, and all three spend the fourteen years in exile together. While in exile, Sita is kidnapped by Ravana, the Rakshasa monarch of Lanka. After a long and arduous search, Rama fights a colossal war against Ravana’s armies. In a war of powerful and magical beings, greatly destructive weaponry and battles, Rama slays Ravana in battle and liberates his wife. Having completed his exile, Rama returns to be crowned king in Ayodhya and eventually becomes emperor, rules with happiness, peace, duty, prosperity and justice a period known as Ram Rajya.
The Ramayana speaks of how the earth goddess Bhudevi, came to the creator-god Brahma begging to be rescued from evil kings who were plundering her resources and destroying life through bloody wars and evil conduct. The deva (gods) also came to Brahma fearful of the rule of Ravana, the ten-headed rakshasa emperor of Lanka. Ravana had overpowered the devas and now ruled the heavens, the earth and the netherworlds. Although a powerful and noble monarch, he was also arrogant, destructive and a patron of evil doers. He had boons that gave him immense strength and was invulnerable to all living and celestial beings, except man and animals.

Brahma, Bhumidevi and the gods worshipped Vishnu, the Preserver, for deliverance from Ravana’s tyrannical rule. Vishnu promised to kill Ravana by incarnating as a man the eldest son of Kosala’s king Dasharatha. Goddess Lakshmi took birth as Sita in order to accompany her consort Vishnu and was found by king Janaka of Mithila while he was ploughing a field. Vishnu’s eternal companion, the Shesha is said to have incarnated as Lakshmana to stay at his Lord’s side on earth. Throughout his life, no one, except a few select sages (among which are included Vasishta, Sharabhanga, Agastya and Vishwamitra) know of his destiny. Rama is continually revered by the many sages he encounters through his life, but only the most learned and exalted know of his true identity. At the end of the war between Rama and Ravana, just as Sita passes her Agni pariskha, Brahma, Indra and the gods, the celestial sages and Shiva appear out of the sky. They affirm Sita’s purity and ask him to end this terrible test. Thanking the avatar for delivering the universe from the grips of evil, they reveal Rama’s divine identity upon the culmination of his mission.

Another legend narrates that Jaya and Vijaya, the gatekeepers of Vishnu, were cursed by the Four Kumaras to be born on earth three lives; Vishnu took avatars each time to free them of their earthy existence. They as born as Ravana and his brother Kumbhakarna, who are both killed by Rama.

Also read: Some facts about Lord Rama

Initial days of Rama:
Sage Vishwamitra takes the two princes, Rama and Lakshmana, to his ashram, as he needs Rama’s help in slaying several Rakshasas that have been harassing him and several other sages living in the area. Rama’s first encounter is with a Rakshasi named Taataka, who is a celestial nymph cursed to take the form of a demoness. Vishwamitra explains that she has polluted much of the habitat where the sages reside and there will not be any contentment until she is destroyed. Rama has some reservations about killing a woman, but since Taataka poses such a big threat to the Rishis and he is expected to follow their word, he fights with Taataka and kills her with an arrow. After her death, the surrounding forest becomes greener and cleaner.

Killing Maricha and Subahu:
Vishwamitra presents Rama with several astras and sastras (divine weapons) that will be of use to him in the future, and Rama masters the knowledge of all the weapons and their uses. Vishwamitra then tells Rama and Lakshmana that soon, he along with some of his disciples, will perform a yagna for seven days and nights that will be of great benefit to the world, and the two princes must keep close watch for the two sons of Taadaka, Mareecha and Subahu, who will try to defile the yagna at all costs. The princes therefore keep a strong vigil for all of the days, and on the seventh day they spot Maricha and Subahu coming with a whole host of Raakshasas ready to pour bones and blood into the fire. Rama points his bow at the two, and with one arrow kills Subahu, and with the other arrow flings Mareecha thousands of miles away into the ocean. Rama deals with the rest of the demons. The yagna is completed successfully.

Sita Swayamwar:
Sage Vishwamitra then takes the two princes to the Swayamvara a wedding ceremony for Sita. The challenge is to string the bow of Shiva and shoot an arrow from it. This task is considered impossible for any ordinary king or living being, as this is the personal weapon of Shiva, more powerful, holy and of divine creation than conceivable. While attempting to string the bow, Rama breaks it in two. This feat of strength spreads his fame across the worlds and seals his marriage to Sita, celebrated as Vivaha Panchami.

14 years exile:
King Dasaratha announces to Ayodhya that he plans to crown Rama, his eldest child the Yuvaraja (crown prince). While the news is welcomed by everyone in the kingdom, the mind of queen Kaikeyi is poisoned by her wicked maid-servant, Manthara. Kaikeyi, who is initially pleased for Rama, is made to fear for the safety and future of her son Bharata. Fearing that Rama would ignore or possibly victimize his younger brother for the sake of power, Kaikeyi demands that Dasaratha banish Rama to a forest exile for fourteen years, and that Bharata be crowned in Rama’s place.
Rama being Maryada Purshottam, agreed to this and he leaves for 14 years exile. Lakshmana and Sita accompanied him.

Ravana kidnapped Sita:
Many pastimes took place while Lord Rama lived in the forest; however, nothing compared to when the Rakshasa king Ravana kidnapped His dear wife Sita Devi, whom He loved with all His heart. Laksman and Rama looked everywhere for Sita but could not find her. Rama thought of her constantly and His mind was distracted by grief due to her separation. He could not eat and hardly slept.

Shri Rama And Hanumana | Hindu FAQs
Shri Rama And Hanumana

While searching for Sita, Rama and Laksman saved the life of Sugriva, a great monkey king who was being hunted by his demoniac brother Vali. After that, Lord Rama enlisted Sugriva along with his mighty monkey general Hanuman and all the monkey tribes, in the search for His missing Sita.

Also read: Did Ramayana Actually Happen? Ep I : Real places from Ramayana 1 – 7

Killing Ravana:
With building a bridge over the sea, Rama with his vanaar sena crossed the sea to reach Lanka. There was a fierced battle between Rama and the Demon King Ravana. The brutal battle went on for many days and nights. At one point Rama and Laksman were paralyzed by Ravana’s son Indrajit’s poisonous arrows. Hanuman was dispatched to retrieve a special herb to heal them, but when he flew to the Himalaya Mountains he found that the herbs had hidden themselves from view. Undeterred, Hanuman lifted the whole mountaintop into the sky and carried it to the battlefield. There the herbs were discovered and administered to Rama and Laksman, who recovered miraculously from all their wounds. Shortly thereafter, Ravana himself entered the battle and was defeated by Lord Rama.

Animation of Rama and Ravana | Hindu FAQs
Animation of Rama and Ravana

Finally Sita Devi was released and great celebrations followed. However, to prove her chastity, Sita Devi entered into fire. Agni Dev, the god of fire himself, carried Sita Devi from within the fire back to Lord Rama, proclaiming to everyone her purity and chastity. Now the fourteen years of exile had ended and they all returned to Ayodyha, where Lord Rama ruled for many, many years.

Rama as per Darwin’s Theory of Evolution:
Finally, a society is evolved out of needs of humans to live, eat and co-exist. The society has rules, and is God-fearing and abiding. It is important to follow rules, rage and unsocial behaviour is cut down. Fellow humans are respected and people abide to law and order.
Rama, the complete man would be the Avatar that could be called as the perfect social human being. Rama respected and followed rules of the society. He would also respect the saints and kill those who would torment the sages and the oppressed ones.

Credits: www.sevaashram.net

What are some facts about Lord Rama? - hindufaqs.com

Lion on the battlefield
Rama is often depicted as a very soft-natured person but on the battlefield his shourya-parakrama are unbeatable. He is truly a warrior at heart. After Shoorpanaka’s episode, 14000 warriors march past to attack Rama. Instead of seeking help from Lakshmana in the war, he gently asks Lakshmana to take Seetha and relax in the nearby cave. Seetha on the other hand is quite stunned, for she has never seen Rama’s dexterity at war. With enemies all around him, he fights the whole war himself standing at the center with 1 : 14,000 ratio, while Seetha who watches all this from the cave eventually realizes that her husband is a one-man-army, One has to read the Ramayana to understand the beauty of this episode.

Embodiment of Dharma – Ramo Vigrahavan Dharmaha!
He is a manifestation of dharma. He knows not just the code of conduct but also the dharma-sookshmas (subtleties of dharma). He quotes them many a times to various people,

  • While leaving Ayodhya, Kausalya requests him in various ways to stay back. With lot of affection, she even tries to take advantage of his nature of adhering to dharma by saying that it is the son’s duty according to dharma to fulfill the wishes of his mother. In this manner, she asks him that isn’t it against dharma for Rama to leave Ayodhya? Rama replies detailing further dharma that it is certainly one’s duty to fulfill his mother’s wishes but dharma also has it that when there is a contradiction between mother’s wish and father’s wish, the son must follow the father’s wish. This is a dharma sookshma.
  • Shot by arrows in chest, Vali questions, “Rama! You are renowned as the embodiment of dharma. How is it that you being such a great warrior have failed to follow the conduct of dharma and shot me from behind the bushes?” Rama explains so, “My dear Vali! Let me give you the reasoning behind it. Firstly, you acted against dharma. As a righteous kshatriya, I have acted against evil which is my foremost duty. Secondly, In accordance with my dharma as a friend to Sugreeva, who has taken refuge in me, I lived up to my promise I made to him and thus fulfilled dharma again. Most importantly, you are the king of monkeys. As per the rules of dharma, it is not unrighteous for a Kshatriya to hunt and kill an animal either straight ahead or from behind. So, punishing you is totally justifiable according to dharma, more so because your conduct is against the tenets of laws.”
Rama and Vali | Hindu FAQs
Rama and Vali
  • During the initial days of exile, Seetha asks Rama detailing the dharma of exile. She tells, “During the time of exile one has to conduct himself peacefully like an ascetic, So is it not against dharma that you carry your bows and arrows during exile?” Rama replies with further insights into the dharma of exile, “Seetha! One’s swadharma (own dharma) takes higher priority than the dharma that has to be followed according to the situation. My foremost duty (swadharma) is to protect people and dharma as a kshatriya, so according to the tenets of dharma, this takes the top most priority in spite of the fact that we are in exile. In fact, I am even ready to give up on you, who are my most beloved, but I will never give up on my swadharmanushtana. Such is my adherence to dharma. So it is not incorrect for me to carry bows and arrows in spite of being in exile.”  This episode happened during the vanvas. These words of Rama show his steadfast devotion to dharma. They also give us an insight into what could have been Rama’s mental state when he was forced to place his duty as a king even higher than his duty as a husband (i.e during the times of agnipareeksha and Seetha’s exile later) as per the rules of dharma.These are some instances in Ramayana that depict that Rama’s every  single move was taken after considering all the subtleties of dharma which is often obscure and misunderstood by most of the people.

Embodiment of Compassion
Even when Vibheeshana took refuge in Rama, Some of the vanaras were so hot blooded that they insisted Rama to kill Vibheeshana because he was from the enemy side. Rama sternly replied back to them, “I will never forsake the one who has taken refuge in me! Forget Vibheeshana! I will even save Ravana if he takes refuge in me.” (And thus follows the quote, Sree Raama Raksha, Sarva Jagath Raksha)

Vibheeshana joining Rama | Hindu FAQs
Vibheeshana joining Rama


Devoted Husband
Rama was deeply in love with Seetha by heart, mind and soul. Despite having the option to marry again, he chose to remain with her forever. He was so in love with Seetha that when she was kidnapped by Ravana, he writhed in pain wailing Seethaa Seethaa falling on ground crying like a mad man even in front of the vanaras totally forgetting all his stature as a king. In fact, In Ramayana it is mentioned many times that Rama often shed so many tears for Seetha that he lost all his strength in crying and often fell down unconscious.

Finally, Efficacy of Rama Nama
It is said that chanting the name of Rama burns away the sins and confers peace. There is also a hidden mystic meaning behind this connotation. According to mantra shastra, Ra is an Agni beeja which embeds within it the fire principle when uttered burns (sins) and Ma corresponds to the Soma principle which when uttered cools (confers peace).

Chanting Rama nama accounts to chanting the whole Vishnu Sahasranama (1000 names of Vishnu). According to Sanskrit scriptures, there is a principle in which sounds and letters are associated with their corresponding numbers. According to it,

Ra denotes number 2 (Ya – 1,  Ra – 2,  La – 3, Va – 4 … )
Ma denotes number 5 (Pa – 1, Pha – 2, ba – 3, Bha – 4, Ma – 5)

So Rama – Rama – Rama becomes 2 * 5 * 2 * 5 * 2 * 5 = 1000

And hence it is said,
राम रामेति रामेति रमे रामे मनोरमे
सहस्रनाम तत्तुल्यं रामनाम वरानने
Translation:
“Sri Rama Rama Ramethi Rame Raame Manorame, Sahasranama Tat tulyam, Rama Nama Varaanane.
Meaning: The Name of Rama is as Great as the Thousand Names of God (Vishnu Sahasranama).

Credits: Post Credits Vamsi Emani
Photo Credits: To the Owners and original Artists

There are many similarities among different mythical characters of different epics. I dont know whether they are same or related to each other. Same thing is there in Mahabharata and Trojan war. I wonder if our mythology is influenced by theirs or theirs by ours! I guess we used to live in the same area and now we had different versions of same epic. Here I have compared some of the characters and I tell you this is very interesting.

The most obvious parallel is between Zeus and Indra:

Indra and Zeus
Indra and Zeus

Zeus, the God of rains and thunder is the most worshipped God in Greek Pantheon. He is the king of Gods. He carries with himself a thunderbolt.Indra is the God of rains and thunder and he too carries a thunderbolt called Vajra. He is also the king of Gods.

Yama and Hades
Yama and Hades

Hades and Yamraj : Hades is the God of the netherworld and death. A similar role is carried by Yama in the Indian Mythology.

Achilles and Lord Krishna: I think Krishna and Achilles both were the same. Both were killed by an arrow piercing their heel and both are the heroes of the two of the world’s greatest epics. Achilles heels and Krishna’s heels were the only vulnerable point on their bodies and the reason of their deaths.

Achilles and Lord Krishna
Achilles and Lord Krishna

Krishna dies when Jara’s arrow pierces his heel. Achilles death was caused by an arrow in his heel too.

Atlantis and Dwarka:
Atlantis is a legendary island. It is said that after a failed attempt to invade Athens, Atlantis sank into the ocean “in a single day and night of misfortune.” In Hindu Mythology, Dwarka, a city built by Vishwakarma on the order of Lord Krishna is supposed to have suffered a similar fate of submersion into the sea after a war among the Yadavas, the descendants of Lord Krishna.

Karna and Achilles: Karna’s kawach (armour) has been compared with that of Achilles’s Styx-coated body. He has been compared to the Greek character Achilles on various occasions as they both have powers but lack status.

Krishna and Odysseus: It is the character of Odysseus that is a lot more like Krishna. He convinces a reluctant Achilles to fight for Agamemnon – a war the Greek hero did not want to fight. Krishna did the same with Arjuna.

Duryodhana and Achilles: Achilles mother, Thetis, had dipped the infant Achilles in the river Styx, holding him by his heel and he became invincible where the waters touched him—that is, everywhere but the areas covered by her thumb and forefinger, implying that only a heel wound could have been his downfall and as anyone could have predicted he was killed when an arrow shot by Paris and guided by Apollo punctures his heel.

Duryodhan and achilles
Duryodhan and achilles

Similarly, in Mahabharata, Gandhari decides to help Duryodhana triumph. Asking him to bathe and enter her tent naked, she prepares to use the great mystic power of her eyes, blind-folded for many years out of respect for her blind husband, to make his body invincible to all attack in every portion. But when Krishna, who is returning after paying the queen a visit, runs into a naked Duryodhana coming to the pavilion, he mockingly rebukes him for his intention to emerge so before his own mother. Knowing of Gandhari’s intentions, Krishna criticizes Duryodhana, who sheepishly covers his groin before entering the tent. When Gandhari’s eyes fall upon Duryodhana, they mystically make each part of his body invincible. She is shocked to see that Duryodhana had covered his groin, which was thus not protected by her mystic power.

Helen of Troy and Draupadi:

Helen of Troy and Draupadi
Helen of Troy and Draupadi

In Greek mythology, Helen of Troy has always been projected as a seductress who eloped with young Paris, forcing her despairing husband to fight the war of Troy to get her back. This war resulted in the burning of the beautiful city. Helen was held accountable for this annihilation. We also hear of Draupadi being blamed for Mahabharata.

Brahma and Zeus: We have Brahma changing into a swan to seduce Saraswati, and Greek mythology has Zeus changing himself into many forms (including a swan) to seduce Leda.

Persephone and Sita:

Persephone and Sita
Persephone and Sita


Both were both forcibly abducted and wooed, and both (in different circumstances) disappeared under the Earth.

Arjuna and Achilees: When the war starts out, Arjuna is unwilling to fight. Similarly, when the Trojan War starts, Achilees does not want to fight. The lamentations of Achilles over the dead body of Patroclus are similar to lamentations of Arjuna over the dead body of his son Abhimanyu. Arjuna laments over the dead body of his son Abhimanyu and pledges to kill Jaydrath the following day. Achilles laments on the dead pody of his brother Patroculus, and pledges to kill Hector the following day.

Karna and Hector:

Karna and Hector:
Karna and Hector:

Draupadi, although loves Arjuna, begins to have a soft corner for Karna. Helen, although loves Paris, begins to have a soft corner for Hector, for she knows that Paris is useless and not respected while Hector is the warrior and well respected.

Please do read our Next post “What are the similarities between Hinduism and Greek mythology? Part 2” to continue reading.