Dashavatara ( दशावतार) refers to the ten avatars of Vishnu, the Hindu god of preservation. Vishnu is said to descend in form of an avatar to restore cosmic order. Vishnu is a member of hindu Trinity who preserves the cosmic order.
The Dashavataras or the incarnations were taken by Vishnu to re-establish dharma or righteousness and destroy tyranny and injustice on earth.
In the basic Hindu Trinity of Brahma, Vishnu and Shiva, the Hindu god Vishnu is the preserver and protector of creation. Vishnu is the embodiment of mercy and goodness, the self-existent, all-pervading power that preserves the universe and maintains the cosmic order Dharma.
Vishnu is often represented resting on the coiled serpent Shesha, with Vishnu’s consort Lakshmi massaging his feet. Vishnu never sleeps and is the deity of Shanti, the peaceful mood. Vishnu does not however tolerate Ego.
Most often, the Hindu god Vishnu is shown with four attributes or weapons. In one hand Vishnu holds the conch or Sankha. The second hand of Vishnu holds the disc. The third hand of Vishnu holds the club and in the fourth hand Vishnu holds the lotus or Padma. Vishnu also has a bow called Sarnga and a sword called Nandaka.
Most of the time, good and evil forces are evenly matched in the world. But at times, the balance is destroyed and evil demons get the upper hand. Often in response to a request by the other gods, Vishnu then incarnates in a human form to set the balance right again. 10 Vishnu incarnations are generally recognized as the most important Vishnu avatars, even though opinions differ naturally and some sources may also see other important figures of the indian heritage as incarnations of Vishnu.
As there are total 24 incarnations but these are considerred as main ten incarnations.
The list of Dashavatara varies across sects and regions.
The list is:
Sometimes, Krishna replaces Vishnu as the source of all avatars and Balarama takes Krishna’s place in the list. Buddha may be dropped from the list and substituted by regional deities like Vithoba or Jagannath, or Balarama.
The Dashavatara order is interpreted to convey Darwin’s evolution. Yuga
The first four avatars of Vishnu i.e. Matsya, Kurma, Varaha, Narasimha appeared in Satya or Krita Yuga, the first of the four Yugas, also called ‘The Golden Age’.
The next three avatars of vishnu i.e. Vamana, Parashurama, Ramaappeared in Treta Yuga,
The eighth and ninth avatars of Vishnu i.e. Krishna And Buddha in Dwapara Yuga.
And the tenth avatars of Vishnu i.e. Kalki will appear in Kali Yuga. The time till completion for Kali Yuga is in 427,000 years. In the Vishnu Purana and the Bhagavata Purana, the Kali-yuga is described as ending with the appearance of Kalki, who will defeat the wicked, liberate the virtuous, and initiate a new Satya or Kalki Yuga.
Here is the list of 24 incarnations of Lord Vishnu:
History: It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too puffed up, took the garland, and without respect for Durvasa Muni, he placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvasa Muni immediately cursed Indra to be poverty-stricken, bereft of all material opulence. Thus the demigods, afflicted on one side by the fighting demons and on the other by the curse of Durvasa Muni, lost all the material opulence’s in the three worlds.
Lord Indra, Varuna and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution. Then all the demigods assembled and went together to the peak of Sumeru Mountain. There, in the assembly of Lord Brahma, they fell down to offer Lord Brahma their obeisances, and then they informed him of all the incidents that had taken place.
Upon seeing that the demigods were bereft of all influence and strength and that the three worlds were consequently devoid of auspiciousness, and upon seeing that the demigods were in an awkward position whereas all the demons were flourishing, Lord Brahma, who is above all the demigods and who is most powerful, concentrated his mind on the Supreme Personality of Godhead. Thus being encouraged, he became bright-faced and spoke to the demigods as follows. Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos—all come from the Supreme Lord, from His incarnation of rajo-guna [Lord Brahma, the guna-avatara] and from the great sages [rishs] who are part of me. Let us therefore go to the Supreme Lord and take shelter of His lotus feet.
For the Supreme Personality of Godhead there is no one to be killed, no one to be protected, no one to be neglected and no one to be worshiped. Nonetheless, for the sake of creation, maintenance and annihilation according to time, He accepts different forms as incarnations either in the mode of goodness, the mode of passion or the mode of ignorance.
after Lord Brahma finished speaking to the demigods, he took them with him to the abode of the Supreme Personality of Godhead, which is beyond this material world. The Lord’s abode is on an island called Svetadvipa, which is situated in the ocean of milk.
The Supreme Personality of Godhead directly and indirectly knows how everything, including the living force, mind and intelligence, is working under His control. He is the illuminator of everything and has no ignorance. He does not have a material body subject to the reactions of previous activities, and He is free from the ignorance of partiality and materialistic education. I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulence’s in three yugas [Satya, Tretä and Dväpara].
When offered prayers by Lord Shiva and Lord Brahma, the Supreme Personality of Godhead Lord Vishnu was pleased. Thus He gave appropriate instructions to all the demigods. The Supreme Personality of Godhead, who is known as Ajita, unconquerable, advised the demigods to make a peace proposal to the demons, so that after formulating a truce, the demigods and demons could churn the ocean of milk. The rope would be the biggest serpent, known as Vasuki, and the churning rod would be Mandara Mountain. Poison would also be produced from the churning, but it would be taken by Lord Siva, and so there would be no need to fear it. Many other attractive things would be generated by the churning, but the Lord warned the demigods not to be captivated by such things. Nor should the demigods be angry if there were some disturbances. After advising the demigods in this way, the Lord disappeared from the scene.
One of the item come from the churning of ocean of milk was nectar which will give strength to demigods (Amrit). For twelve days and twelve nights (equivalent to twelve human years) the gods and demons fought in the sky for possession of this pot of Amrita. From this nectar some drops spills at Allahabad, Haridwar, Ujjain and Nashik while they were fighting for nectar . So on earth we celebrate this festival to get the pious credits and meet the purpose of life that is going to back to godhead our eternal home where our father is waiting for us. This is opportunity we get after associating with saints or holy man who follow scriptures.
Kumbh mela provides us this great opportunity to purify our soul by bathing in holy river and serving saints.
Lion on the battlefield
Rama is often depicted as a very soft-natured person but on the battlefield his shourya-parakrama are unbeatable. He is truly a warrior at heart. After Shoorpanaka’s episode, 14000 warriors march past to attack Rama. Instead of seeking help from Lakshmana in the war, he gently asks Lakshmana to take Seetha and relax in the nearby cave. Seetha on the other hand is quite stunned, for she has never seen Rama’s dexterity at war. With enemies all around him, he fights the whole war himself standing at the center with 1 : 14,000 ratio, while Seetha who watches all this from the cave eventually realizes that her husband is a one-man-army, One has to read the Ramayana to understand the beauty of this episode.
Embodiment of Dharma – Ramo Vigrahavan Dharmaha!
He is a manifestation of dharma. He knows not just the code of conduct but also the dharma-sookshmas (subtleties of dharma). He quotes them many a times to various people,
While leaving Ayodhya, Kausalya requests him in various ways to stay back. With lot of affection, she even tries to take advantage of his nature of adhering to dharma by saying that it is the son’s duty according to dharma to fulfill the wishes of his mother. In this manner, she asks him that isn’t it against dharma for Rama to leave Ayodhya? Rama replies detailing further dharma that it is certainly one’s duty to fulfill his mother’s wishes but dharma also has it that when there is a contradiction between mother’s wish and father’s wish, the son must follow the father’s wish. This is a dharma sookshma.
Shot by arrows in chest, Vali questions, “Rama! You are renowned as the embodiment of dharma. How is it that you being such a great warrior have failed to follow the conduct of dharma and shot me from behind the bushes?” Rama explains so, “My dear Vali! Let me give you the reasoning behind it. Firstly, you acted against dharma. As a righteous kshatriya, I have acted against evil which is my foremost duty. Secondly, In accordance with my dharma as a friend to Sugreeva, who has taken refuge in me, I lived up to my promise I made to him and thus fulfilled dharma again. Most importantly, you are the king of monkeys. As per the rules of dharma, it is not unrighteous for a Kshatriya to hunt and kill an animal either straight ahead or from behind. So, punishing you is totally justifiable according to dharma, more so because your conduct is against the tenets of laws.”
During the initial days of exile, Seetha asks Rama detailing the dharma of exile. She tells, “During the time of exile one has to conduct himself peacefully like an ascetic, So is it not against dharma that you carry your bows and arrows during exile?” Rama replies with further insights into the dharma of exile, “Seetha! One’s swadharma (own dharma) takes higher priority than the dharma that has to be followed according to the situation. My foremost duty (swadharma) is to protect people and dharma as a kshatriya, so according to the tenets of dharma, this takes the top most priority in spite of the fact that we are in exile. In fact, I am even ready to give up on you, who are my most beloved, but I will never give up on my swadharmanushtana. Such is my adherence to dharma. So it is not incorrect for me to carry bows and arrows in spite of being in exile.” This episode happened during the vanvas. These words of Rama show his steadfast devotion to dharma. They also give us an insight into what could have been Rama’s mental state when he was forced to place his duty as a king even higher than his duty as a husband (i.e during the times of agnipareeksha and Seetha’s exile later) as per the rules of dharma.These are some instances in Ramayana that depict that Rama’s every single move was taken after considering all the subtleties of dharma which is often obscure and misunderstood by most of the people.
Embodiment of Compassion
Even when Vibheeshana took refuge in Rama, Some of the vanaras were so hot blooded that they insisted Rama to kill Vibheeshana because he was from the enemy side. Rama sternly replied back to them, “I will never forsake the one who has taken refuge in me! Forget Vibheeshana! I will even save Ravana if he takes refuge in me.” (And thus follows the quote, Sree Raama Raksha, Sarva Jagath Raksha)
Rama was deeply in love with Seetha by heart, mind and soul. Despite having the option to marry again, he chose to remain with her forever. He was so in love with Seetha that when she was kidnapped by Ravana, he writhed in pain wailing Seethaa Seethaa falling on ground crying like a mad man even in front of the vanaras totally forgetting all his stature as a king. In fact, In Ramayana it is mentioned many times that Rama often shed so many tears for Seetha that he lost all his strength in crying and often fell down unconscious.
Finally, Efficacy of Rama Nama
It is said that chanting the name of Rama burns away the sins and confers peace. There is also a hidden mystic meaning behind this connotation. According to mantra shastra, Ra is an Agni beeja which embeds within it the fire principle when uttered burns (sins) and Ma corresponds to the Soma principle which when uttered cools (confers peace).
Chanting Rama nama accounts to chanting the whole Vishnu Sahasranama (1000 names of Vishnu). According to Sanskrit scriptures, there is a principle in which sounds and letters are associated with their corresponding numbers. According to it,
Ra denotes number 2 (Ya – 1, Ra – 2, La – 3, Va – 4 … )
Ma denotes number 5 (Pa – 1, Pha – 2, ba – 3, Bha – 4, Ma – 5)
And hence it is said, रामरामेतिरामेतिरमेरामेमनोरमे । सहस्रनामतत्तुल्यंरामनामवरानने ॥
Translation: “Sri Rama Rama Ramethi Rame Raame Manorame, Sahasranama Tat tulyam, Rama Nama Varaanane.”
Meaning: The Name of Rama is as Great as the Thousand Names of God (Vishnu Sahasranama).
Credits: Post Credits Vamsi Emani
Photo Credits: To the Owners and original Artists
Of all the avataras Mohini is the only female avatar. But the most beguiling of them all. She is portrayed as an enchantress, who maddens lovers, sometimes leading them to their doom. Unlike the Dasavataras, which appear on Earth during a certain period, Vishnu takes up Mohini avatara during many time periods. In the original text, Mohini is referred to as simply an enchanting, female form of Vishnu. In later versions, Mohini is described as the maya(illusion) of Vishnu (mayam ashito mohinim).
Almost all her tales has that element of slyness. Most of which were the ones leading the asuras (the bad guys) to doom. Bhasmasur was one such asura. Bhasmasur was a devotee of Lord Shiva (Well, Lord Shiva had no restriction upon who could worship him. He was known as Bholenath – easily pleased). He used to perform long penances in order to please Shiva. Shiva being pleased with his austerities, granted him one wish. Bhasmasur, asked him for the one obvious wish – immortality. However, this was out of Shiva’s ‘pay-grade’. So, he asked for the next coolest wish – the license to kill. Bhasmasur asked that he be granted the power that anyone whose head he touched with his hand should burn up and immediately turn into ashes (bhasma).
Well, so far things were going fine for Shiva. Bhasmasur, now sees the beautiful consort of Shiva – Parvati. A pervert and wicked asura as he was, wanted to possess her and marry her. He, thenceforth tries using his newly granted boon on Shiva himself (one piece of rotten asura he is). Shiva, being bound by the ‘contract’ had no power to take back his grant. He fled, and was chased by Bhasmasur. Wherever Shiva went, Bhasmasur chased him down. Somehow, Shiva managed to reach Vishnu to seek a solution to this predicament. Vishnu on hearing Shiva’s problem, agreed to help him out.
Vishnu took up the form of Mohini and appeared in front of Bhasmasur. Mohini was so exceedingly beautiful that Bhasmasur immediately fell in love with Mohini (This is what years of austerity does to you). Bhasmasur asked her (Mohini) to marry him. On a side note, the asuras of the vedic times were real gentlemen. The only way to be with a woman was to marry them. Anyways, Mohini asked her out on a dance, and would marry him only if he could match her moves identically. Bhasmasur agreed to the match and hence they started dancing. The feat went for days at an end. As Bhasmasur matched the disguised Vishnu’s move for move, he began to let his guard down. While still dancing, Mohini, struck a pose where her hand was placed on top of her own head. And Bhasmasura, whose eyes were constantly fixed upon Mohini’s beautiful face, completely forgot about Lord Shiva’s boon, and put his hand on his head too and turned into ashes.
Parshurama is the sixth avatar of Vishnu, He is son of Renuka and the saptarishi Jamadagni. He lived during the last Dvapara Yuga, and is one of the seven immortals or Chiranjivi, of Hinduism. He received an parashu(axe) after undertaking terrible penance to please Shiva, who in turn taught him the martial arts.
Parashurama is most known for ridding the world of kshatriyas twenty-one times over after the mighty king Kartavirya killed his father. He played important roles in the Mahabharata and Ramayana, serving as mentor to Bhishma, Karna and Drona. Parashurama also fought back the advancing seas to save the lands of Konkan, Malabar and Kerala.
It is said that Parashurama will act as a teacher for the last and final Avatar of Vishnu known as Kalki and will help him in undertaking penance in receiving celestial weaponry and knowledge which will be helpful in saving mankind at the end of the present Yuga that is the Kaliyuga.
Apart from these seven, Markandeya, a great rishi Who was blessed by Shiva, and Jambavan, a strong and wellknown character from Ramayana are also considered as Chiranjivins.
Markandeya is an ancient rishi (sage) from the Hindu tradition, born in the clan of Bhrigu Rishi. He is celebrated as a devotee of both Shiva and Vishnu and is mentioned in a number of stories from the Puranas. The Markandeya Purana especially, comprises a dialogue between Markandeya and a sage called Jaimini, and a number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions.
Mrikandu rishi and his wife Marudmati worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either a gifted son, but with a short life on earth or a child of low intelligence but with a long life. Mrikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 16.
Markandeya grew up to be a great devotee of Shiva and on the day of his destined death he continued his worship of Shiva in his aniconic form of Shivalingam. The messengers of Yama, the god of death were unable to take away his life because of his great devotion and continual worship of Shiva. Yama then came in person to take away Markandeya’s life, and sprung his noose around the young sage’s neck. By accident or fate the noose mistakenly landed around the Shivalingam, and out of it, Shiva emerged in all his fury attacking Yama for his act of aggression. After defeating Yama in battle to the point of death, Shiva then revived him, under the condition that the devout youth would live forever. For this act, Shiva was thereafter known also as Kalantaka (“Ender of Death”).
Thus Maha Mrityunjaya Stotra is also attributed to Markandeya, and this legend of Shiva conquering death is inscribed in metal and worshipped at Thirukkadavoor in Tamilnadu, India.
also known as Jamvanta, Jambavantha, Jambavat, or Jambuvan is a first form of humans created by god Brahma, with lots of hair on his body he is perhaps not a bear, later he appeared has a bear in next life in Indian epic tradition (though he is also described as a monkey in other scriptures), immortal to all but his father Vishnu. Several times he is mentioned as Kapishreshtha (Foremost among the monkeys) and other epithets generally given to the Vanaras. He is known as Riksharaj (King of the Rikshas). Rikshas are described as something like Vanaras but in later versions of Ramayana Rikshas are described as bears. He was created by Brahma, to assist Rama in his struggle against Ravana. Jambavan was present at the churning of the ocean, and is supposed to have circled Vamana seven times when he was acquiring the three worlds from Mahabali. He was the King of the Himalayas who had incarnated as a bear in order to serve Rama. He had received a boon from Lord Rama that he would have a long life, be handsome and would have the strength of ten million lions.
In the epic Ramayana, Jambavantha helped Rama find his wife Sita and fight her abductor,Ravana. It is he who makes Hanuman realize his immense capabilities and encourages him to fly across the ocean to search for Sita in Lanka.
In the Mahabharata, Jambavantha had killed a lion, who had acquired a gem called Syamantaka from Prasena after killing him. Krishna was suspected of killing Prasena for the jewel, so he tracked Prasena’s steps until he learned that he had been killed by a lion who had been killed by a bear. Krishna tracked Jambavantha to his cave and a fight ensued. After eighteen days, realizing who Krishna was, Jambavantha submitted. He gave Krishna the gem and also presented him his daughter Jambavati, who became one of Krishna’s wives.
Jambavan mentions two incidents in his life in the Ramayana. Once at the foot of Mount Mahendra, where Hanuman is about to take a leap and mentions that he could have jumped over the ocean to Lanka except that he got injured when he was beating the drum for Vishnu during the Vamana Avatara when the great god measured the three worlds. Vamana’s shoulder struck Jambavan and he was injured which limited his mobility.
And once during the Samudra-Manthan,he was present at the time of the event. He got to know about the all-curing plant Vishalyakarni from the gods there and he later used this information to order Hanumana to help an injured and unconscious Laxmana in the great battle with the Lanka emperor, Ravana.
Jambavan, together with Parasuram and Hanuman, is considered to be one of the few to have been present for both Ram and Krishna avatars. Said to have been present for the churning of the ocean and thus witness to the Kurma avatar, and further the Vaman avatar, Jambavan may well be the longest lived of the chiranjivis and have been witness to nine avatars.
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The seven immortals (Chiranjivi) of Hindu Mythology. Part 3
Vibhishana was the youngest son of Sage Vishrava, who was the son of Sage Pulatsya, one of the Heavenly Guardians. He (Vibhishana) was the younger brother of the Lord of Lanka, Ravana and King of Sleep, Kumbakarna. Even though he was born in the demon race, he was alert and pious and considered himself a Brahmin, since his father was intuitively such. Though a Rakshasa himself, Vibhishana was of a noble character and advised Ravana, who kidnapped and abducted Sita, to return her to her husband Rama in an orderly fashion and promptly. When his brother did not listen to his advice, Vibhishana joined Rama’s army. Later, when Rama defeated Ravana, Rama
crowned Vibhishana as the king of Lanka. In some period of history Sinhala people have considered Vibhishana as one of the Four Heavenly Kings (satara varam deviyo).
Vibhishana had a sattvik (pure) mind and a sattvik heart. From his early childhood, he spent all his time meditating on the name of the Lord. Eventually, Brahma appeared and offered him any boon he wanted. Vibhishana, said that the only thing he wanted was to have his mind fixed at the feet of the Lord as pure as lotus leaves (charan kamal).
He prayed that he should be given the strength by which he would always be at the feet of the Lord, and that he would receive the darshan (holy sight) of Lord Vishnu. This prayer was fulfilled, and he was able to give up all his wealth and family, and join Rama, who was Avatar (God incarnate).
After defeat of Ravana, Vibhishana was declared as the King of Lanka [present day Sri Lanka] by Lord Rama and was said to have been given the blessing of a long life to take good care of his kingdom of Lanka. However, Vibhishana was not a Chiranjeevi in real sense. By which I mean that his lifetime was only as long as the end of one Kalpa. [which is still a pretty long long time.]
6) Krupacharya: Kripa, also known as Kripacharya or Krupacharya is an important character in the Mahabharata. Kripa was an archer born to a sage and was a royal teacher of the Pandavas and Kauravas before Drona (the father of Ashwatthama).
Shardwan, Kripa’s Biological father, was born with arrows, making clear he was a born archer. He meditated and attained the art of all types of warfare. He was such a great archer that no one could defeat him.
This created panic amongst the gods. Especially Indra, the King of the Gods, felt the most threatened. He then sent a beautiful Apsara (divine nymph) from the Heaven to distract the celibate saint. The nymph, called Janapadi, came to the saint and tried to seduce him in various ways.
Shardwan was distracted and the sight of such a beautiful woman made him lose control. As he was a great saint, he still managed to resist the temptation and controlled his desires. But his concentration was lost, and he dropped his bow and arrows. His semen fell on some weeds by the wayside, dividing the weeds into two – from which a boy and a girl were born. The saint himself left the hermitage and his bow and arrow and went to the forest for penance.
Coincidentally, King Shantanu, the great-grandfather of the Pandavas, was crossing from there and saw the children by the wayside. One look at them was enough for him to realize that they were the children of a great Brahmin archer. He named them Kripa and Kripi and decided to take them back with him to his palace.
When Shardwan came to know of these children he came to the palace, revealed their identity and performed the various rituals which are performed for the children of Brahmins. He also taught the children archery, Vedas and other Shashtras and the secrets of the Universe. The children grew up to become experts in the art of warfare. The boy Kripa, who came to be known as Kripacharya, was now assigned the task of teaching the young princes all about warfare. On growing up Kripa was the chief priest at the court of Hastinapura. His twin sister Kripi married Drona, the weapons master to the court – who, like her and her brother, had not been gestated in a womb, but outside the human body.
He fought from the Kauravas during the war of Mahabharata and was one of the few surviving characters of post-war period. He later trained Parikshit, the grandson of Arjuna and son of Abhimanyu in the art of warfare. He was known for his impartiality and loyalty for his Kingdom. Lord Krishna granted him immortality.
One of the greatest (if not the greatest) revenge story has to be that of Shakuni taking revenge on the entire Kuru dynasty of Hastinapur by forcing them into Mahabharata.
Shakuni’s sister Gandhari, the princess of Gandhar (modern day Kandahar between Pakistan and Afghanistan) was married to Vichitraveerya’s eldest blind son Dhritrashtra. The kuru elder Bheeshma proposed the match and despite having objections Shakuni and his father were not able to refuse it.
Gandhari’s horoscope showed that her first husband would die and leave her a widow. To avert this, on an astrologer’s advice, Gandhari’s family married her to a goat and then killed the goat to fulfil the destiny and assumed that she could now go ahead and marry a human and since the person technically be her second husband, no harm will come to him.
As Gandhari was married to a blind man she made a vow to remain blindfolded the rest of her life.The marriage against his and his father’s wishes had been an insult to the kingdom of Gandhar. However, due to the might of Bheeshma and the strength of the Hastinapur kingdom father and son were forced to acquiesce to this marriage.
However, in the most dramatic fashion, the secret about Gandhari’s first marriage to the goat came out and this made both Dhritrashtra and Pandu really angry at Gandhari’s family – because they did not tell them that Gandhari was technically a widow.
To avenge this, Dhritrashtra and Pandu imprisoned all of Gandhari’s male family – including her father and her 100 brothers. Dharma did not allow killing prisoners of war, so Dhritrashtra decided to starve them slowly to death and would give only 1 fistful of rice for the entire clan everyday.
Gandhari’s family soon realised that they will mostly starve to death slowly. So they decided that the entire fistful of rice will be used to keep the youngest brother, Shakuni, alive so that he can take revenge on Dhritrashtra later. In front of Shakuni’s eyes, his entire male family, starved to death and kept him alive.
His father, during his last days, told him to take the bones from the dead body and make a pair of dice which would always obey him. This dice would later be instrumental in Shakuni’s revenge plan.
After the death of the rest of relatives, Shakuni did as he was told and created a dice that contained his father’s bones’ ashes
To achieve his goal Shakuni came to live with his sister in Hastinapur and never returned to Gandhar. Gandhari’s eldest son Duryodhana served as the perfect means for Shakuni to achieve this purpose. He poisoned Duryodhana’s mind against the Pandavas from an early age and goaded into schemes such as poisoning Bhima and throwing him in the river, the Lakshagraha (House of Lacquer) episode, the games of Chausar with the Pandavas that led to Draupadi’s disrobing and insult and eventually to the 13 year banishment of the Pandavas.
Finally, when the Pandavas returned Duryodhana, with Shakuni’s support, prevented Dhritrashtra from returning the kingdom of Indraprastha to the Pandavas, which precipitated into the war of Mahabharata and the deaths of Bheeshma, the 100 kaurava brothers, the sons of the Pandavas from Draupadi and even shakuni himself.
Karna’s Naga Ashwasena story is one of the few fascinating story in Mahabharata about Karna’s principles. This incident took place on the seventeenth day of the war of Kurukshetra.
Arjuna had killed Karna’s son, Vrishasena, in order to make Karna experience the pain that he himself had borne when Abhimanyu was brutally executed. But Karna refused to grieve his son’s death and continued to fight Arjuna in order to keep his word and fulfill Duryodhana’s destiny.
Finally when Karna and Arjuna came face to face, a serpent called Naga Ashwasena secretly entered Karna’s quiver. This serpent was the one whose mother was relentlessly burnt when Arjuna had set Khandava-prastha ablaze. Ashwasena, being in his mother’s womb at that time, was able to save himself from getting charred. Destined to avenge his mother’s death by killing Arjuna, he transformed himself into an arrow and waited his turn. Karna unknowingly released Naga Ashwasena at Arjuna. Realizing that this was no ordinary arrow, Lord Krishna, Arjuna’s charioteer, in his bid to save Arjuna’s life, sunk the wheel of his chariot in the ground by pressing his feet against its floor. This made the Naga, who was speedily advancing like a thunderbolt, miss his target and hit Arjuna’s crown instead, causing it to fall on the ground.
Disheartened, Naga Ashwasena returned to Karna and asked him to fire him towards Arjuna once again, this time making a promise that he would definitely not miss his target. After hearing Ashwasena’s words, this is what the mighty AngaRaj said to him:
“It is beneath my stature as a warrior to shoot the same arrow twice. Find some other way to avenge your family’s death.”
Saddened by Karna’s words, Ashwasena tried to kill Arjuna on his own but failed miserably. Arjuna was able to finish him off in a single stroke.
Who knows what would have happened had Karna released Ashwasena for the second time. He even might have killed Arjuna or at least would have injured him. But he upheld his principles and did not use the presented opportunity. Such was the character of AngaRaj. He was the man of his words and the epitome of morality. He was the ultimate warrior.
The oldest “Secret Society” on earth, The NINE UNKNOWN MEN also known as NUM, founded by King Ashoka the Greatest of all Emperors, an old Indian ruler ca. 269 BCE to 232 BCE..
Unknown Men of King Ashoka a secret society of India dating back to two millennium is the greatest Mystery in India which is believed to be the Indian version of Atlantis dating back to 273 BC to the regime of the King Ashoka indian emperor the grandson of Chandragupta who was the first person attempted to unify India..
King Ashoka was hindu by birth and converted to Buddhism after the battle of kalinga which claimed around one lakh (hundred thousand) men…..when war was over King Ashoka ventured out to roam the eastern city and all he could see were burnt houses and scattered corpses. This sight made him sick and he cried the famous quotation, “What have I done?” Upon his return to Pataliputra, he could get no sleep and was constantly haunted by his deeds in Kalinga. The brutality of the conquest led him to adopt Buddhism under the guidance of the Brahmin Buddhist sages Radhaswami and Manjushri and he used his position to propagate the relatively new philosophy to new heights, as far as ancient Rome and Egypt.
According to the legend, upon his conversion to Buddhism after a massacre during one of his wars, the Emperor founded he society of the Nine to preserve and develop knowledge that would be dangerous to humanity if it fell into the wrong hands. Some versions of the story include an additional motivation for the Emperor to conceal scientific knowledge: remnants of the Rama Empire, an Indian version of Atlantis, which according to Hindu scripture was destroyed by
advanced weaponry 15,000 years ago.
King Asoka founded the most powerful secret society on earth: that of the Nine Unknown Men. It is still thought that the great men responsible for the destiny of modern India, and scientists like Bose and Ram believe in the existence of the Nine, and even receive advice and messages from them. One can imagine the extraordinary importance of secret knowledge in the hands of nine men benefiting directly from experiments, studies and documents accumulated over a period of more than 2,000 years. What can have been the aim of these men? Not to allow methods of destruction to fall into the hands of unqualified persons and to pursue knowledge which would benefit mankind. Their numbers would be renewed by co-option, so as to preserve the secrecy of techniques handed down from ancient times.
One of the palm leaf manuscripts they intend to decipher is the Amsu Bodhini, which, according to an anonymous text of 1931, contains information about the planets; the different kinds of light, heat, color, and electromagnetic fields; the methods used to construct machines capable of attracting solar rays and, in turn, of analysing and separating their energy components; the possibility of conversing with people in remote places and sending messages by cable; and the manufacture of machines to transport people to other planets!
Examples of the Nine Unknown Men making contact with the outer world are rare. There was, however, the extraordinary case of one of the most mysterious figures in Western history: the Pope Sylvester II, known also by the name of Gerbert d’Aurillac. Born in the Auvergne in 920 (d. 1003) Gerbert was a Benedictine monk, professor at the University of Rheims, Archbishop of Ravenna and Pope by the grace of Ortho III. He is supposed to have spent some time in Spain, after which a mysterious voyage brought him to India where he is reputed to have acquired various kinds of skills which stupefied his entourage. For example, he possessed in his palace a bronze head which answered YES or NO to questions put to it on politics or the general position of Christianity. According to Sylvester II this was a perfectly simple operation corresponding to a two-figure calculation, and was performed by an automaton similar to our modern binary machines. This “magic” head was destroyed when Sylvester died, and all the information it imparted carefully concealed. No doubt an authorized research worker would come across some interesting things in the Vatican Library. In the cybernetics journal, _Computers and Automation_ of October 1954, the following comment appeared: “We must suppose that he (Sylvester) was possessed of extraordinary knowledge and the most remarkable mechanical skill and inventiveness. This speaking head must have been fashioned ‘under a certain conjunction of stars occurring at the exact moment when all the planets were starting on their courses.’ Neither the past, nor the present nor the future entered into it, since this invention apparently far exceeded in its scope its rival, the perverse ‘mirror on the wall’ of the Queen, the precursor of our modern electronic brain. Naturally it was widely asserted that Gerbert was only able to produce such a machine head because he was in league with the Devil and had sworn eternal allegiance to him.” Had other Europeans any contact with the society of the Nine Unknown Men? It was not until the nineteenth century that this mystery was referred to again in the works of the French writer Jacolliot. Jacolliot was French Consul at Calcutta under the Second Empire. He wrote some quite important prophetic works, comparable, if not superior to those of Jules Verne. He also left several books dealing with the great secrets of the human race. A great many occult writers, prophets and miracle-workers have borrowed from his writings which, completely neglected in France, are well known in Russia.
Jacolliot states categorically that the Society of Nine did actually exist. And, to make it all the more intriguing, he refers in this connection to certain techniques, unimaginable in 1860, such as, for example, the liberation of energy, sterilization by radiation and psychological warfare. Yersin, one of Pasteur and de Roux’s closest collaborators, was entrusted, it seems, with certain biological secrets when he visited Madras in 1890, and following the instructions he received was able to prepare a serum against cholera and the plague. The story of the Nine Unknown Men was popularized for the first time in 1927 in a book by Talbot Mundy who for twenty-five years was a member of the British police force in India. His book is half-fiction, half scientific inquiry. The Nine apparently employed a synthetic language, and each of them was in possession of a book that was constantly being rewritten and containing a detailed account of some science.
Each of the Nine is supposedly responsible for guarding and improving a single book. These books each deal with a different branch of potentially hazardous knowledge. Traditionally, the books are said to cover the following subjects:
Propaganda and Psychological warfare: is a concerted set of messages aimed at influencing the opinions or behaviour of large numbers of people. Instead of impartially providing information, propaganda in its most basic sense presents information in order to influence its audience. It is the most dangerous of all sciences, as it is capable of moulding mass opinion. It would enable anyone to govern the whole world. Physiology: Including study of the mechanical, physical, and biochemical functions of living organisms. Also included instructions on how to perform the “touch of death (death being caused by a reversal of the nerve-impulse).” One account has Judo being a product of material leaked from this book. Microbiology: According to more recent speculation, Biotechnology. In some versions of the myth, the waters of the Ganges are purified with special microbes designed by the Nine and released into the river at a secret base in the Himalayas. Alchemy: Including the transmutation of metals. In India, there is a persistent rumour that during times of drought or other natural disasters temples and religious organizations receive large quantities of gold from an unknown source. The mystery is further deepened with the fact that the sheer quantity of gold throughout the country in temples and with kings cannot be properly accounted for, seeing that India has few gold mines. Communication: Including communication with extraterrestrials. Gravitation: Contain the instructions necessary to build a Vimana, sometimes referred to as the “ancient UFOs of India.” Cosmology: The capacity to travel at enormous speeds through spacetime fabric, and time-travel; including intra- and inter-universal trips. Light: The capacity to increase and decrease the speed of light, to use it as a weapon by concentrating it in a certain direction etc. Sociology: Including rules concerning the evolution of societies and how to predict their downfall.
Well I would like to add a quote here.
A perfect myth is one which has just enough historical context to make it credible but takes care to be vague enough to become unfalsifiable. Most of it is filled with grandiose ideas to make it awe-inspiring. Many myths are but exaggeration of facts, lost in labyrinths of ancient times. (e.g.Opus Dei, Templars, Atlantis)
So its upto you to decide whether this is just a myth or reality.
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Photo Credits: To the Owners
There are many similarities among different mythical characters of different epics. I dont know whether they are same or related to each other. Same thing is there in Mahabharata and Trojan war. I wonder if our mythology is influenced by theirs or theirs by ours! I guess we used to live in the same area and now we had different versions of same epic. Here I have compared some of the characters and I tell you this is very interesting.
The most obvious parallel is between Zeus and Indra:
Zeus, the God of rains and thunder is the most worshipped God in Greek Pantheon. He is the king of Gods. He carries with himself a thunderbolt.Indra is the God of rains and thunder and he too carries a thunderbolt called Vajra. He is also the king of Gods.
Hades and Yamraj : Hades is the God of the netherworld and death. A similar role is carried by Yama in the Indian Mythology.
Achilles and Lord Krishna: I think Krishna and Achilles both were the same. Both were killed by an arrow piercing their heel and both are the heroes of the two of the world’s greatest epics. Achilles heels and Krishna’s heels were the only vulnerable point on their bodies and the reason of their deaths.
Krishna dies when Jara’s arrow pierces his heel. Achilles death was caused by an arrow in his heel too.
Atlantis and Dwarka: Atlantis is a legendary island. It is said that after a failed attempt to invade Athens, Atlantis sank into the ocean “in a single day and night of misfortune.” In Hindu Mythology, Dwarka, a city built by Vishwakarma on the order of Lord Krishna is supposed to have suffered a similar fate of submersion into the sea after a war among the Yadavas, the descendants of Lord Krishna.
Karna and Achilles: Karna’s kawach (armour) has been compared with that of Achilles’s Styx-coated body. He has been compared to the Greek character Achilles on various occasions as they both have powers but lack status.
Krishna and Odysseus: It is the character of Odysseus that is a lot more like Krishna. He convinces a reluctant Achilles to fight for Agamemnon – a war the Greek hero did not want to fight. Krishna did the same with Arjuna.
Duryodhana and Achilles: Achilles mother, Thetis, had dipped the infant Achilles in the river Styx, holding him by his heel and he became invincible where the waters touched him—that is, everywhere but the areas covered by her thumb and forefinger, implying that only a heel wound could have been his downfall and as anyone could have predicted he was killed when an arrow shot by Paris and guided by Apollo punctures his heel.
Similarly, in Mahabharata, Gandhari decides to help Duryodhana triumph. Asking him to bathe and enter her tent naked, she prepares to use the great mystic power of her eyes, blind-folded for many years out of respect for her blind husband, to make his body invincible to all attack in every portion. But when Krishna, who is returning after paying the queen a visit, runs into a naked Duryodhana coming to the pavilion, he mockingly rebukes him for his intention to emerge so before his own mother. Knowing of Gandhari’s intentions, Krishna criticizes Duryodhana, who sheepishly covers his groin before entering the tent. When Gandhari’s eyes fall upon Duryodhana, they mystically make each part of his body invincible. She is shocked to see that Duryodhana had covered his groin, which was thus not protected by her mystic power.
Helen of Troy and Draupadi:
In Greek mythology, Helen of Troy has always been projected as a seductress who eloped with young Paris, forcing her despairing husband to fight the war of Troy to get her back. This war resulted in the burning of the beautiful city. Helen was held accountable for this annihilation. We also hear of Draupadi being blamed for Mahabharata.
Brahma and Zeus: We have Brahma changing into a swan to seduce Saraswati, and Greek mythology has Zeus changing himself into many forms (including a swan) to seduce Leda.
Persephone and Sita:
Both were both forcibly abducted and wooed, and both (in different circumstances) disappeared under the Earth.
Arjuna and Achilees: When the war starts out, Arjuna is unwilling to fight. Similarly, when the Trojan War starts, Achilees does not want to fight. The lamentations of Achilles over the dead body of Patroclus are similar to lamentations of Arjuna over the dead body of his son Abhimanyu. Arjuna laments over the dead body of his son Abhimanyu and pledges to kill Jaydrath the following day. Achilles laments on the dead pody of his brother Patroculus, and pledges to kill Hector the following day.
Karna and Hector:
Draupadi, although loves Arjuna, begins to have a soft corner for Karna. Helen, although loves Paris, begins to have a soft corner for Hector, for she knows that Paris is useless and not respected while Hector is the warrior and well respected.
When Arjun and Duryodhan, had both gone to meet Krishna before Kurukshetra, the former went in later, and seeing the latter at his head, he sat at Krishna’s feet. Krishna woke up and then gave them the choice of either his entire Narayana Sena, or he himself as charioteer on a condition, that he would neither fight nor hold any weapon. And he gave Arjun, the chance to select first, who then choose Krishna as his charioteer. Duryodhan could not believe his fortune, he had wanted the Narayana Sena, and he got it on a platter, he felt Arjun was plain foolish. Little did Duryodhan realize that while he got the physical powers, the mental and spiritual power was with Arjun. There was a reason why Arjun choose Krishna, he was the person who provided the intelligence,the guidance, and he knew the weakness of every warrior in the Kaurava camp.
Apart from that the bonding between Arjun and Krishna, goes a long way back too. The entire concept of Nar and Naryana, and the former needing the guidance from the latter. While Krishna had always been the well wisher of the Pandavas, guiding them at all times, he had a special bonding with Arjun, both being great friends. He guided Arjun during the Khandava Dahanam, in his battle with the Gods, and later he ensured his sister Subhadra was married to Arjun, when his brother Balaram wanted to marry her to Duryodhan.
Arjun was the best warrior in the Pandava side, Yudhistir while being the most wise among them, was not exactly a “great warrior”, who could take on Bheeshma, Drona, Kripa, Karna, it was only Arjun who was an equal match to them. Bheem was all brute force, and while that was needed, for physical and mace combat with the likes of Duryodhan and Dushashan, he could not have been effective in handling Bheeshma or Karna. Now while Arjun was the finest warrior ever, he also needed strategic advice, and that was where Krishna came in. Unlike physical combat, battle in archery needed quick reflexes, strategic thought, planning, and this is where Krishna was an invaluable asset.
Krishna knew that only Arjun could face Bheeshma or Karna or Drona on equal terms, but he also knew that he like any other human beings, had this internal conflict. Arjun faced an internal conflict over fighting with his beloved grandsire Bheeshma or his Guru Drona, to kill or not kill, and that is where Krishna came up with the entire Gita, the concept of Dharma, destiny and doing your duty. In the end it was Krishna’s guidance that made the entire difference to the Kurukshetra war.
There is an incident when Arjuna goes overconfident and then Krishna tells him – “Hey Parth, don’t be overconfident. If I was not here, your chariot would have been blown away long ago due to the damage done by Bheesma, Drona and Karna. You are facing the best athimaharathis of all times and they do not have the armor of Narayana”.
Krishna was always closer to Arjuna than Yudishtra. Krishna made his sister marry Arjuna, not Yudishtra, when Balarama planed to have her married to Druyodana. Also, when Aswathama asked for the Sudarshana Chakra from Krishna, Krishna told him that even Arjuna, who was his dearest person in the world, who was even dearer to him than his wives and kids, never asked that weapon. This shows Krishna’s closeness to Arjuna.
Krishna had to protect Arjuna from Vaishnavastra. Bhagadatta had the Vaishnavastra which would kill the enemy for sure. When Bhagadatta sent that weapon to Kill Arjuna, Krishna stood up and took that weapon around his neck as a Garland. (It was Krishna who gave that Vaishnavastra, the personal astra of Vishnu to Bhagadatta’s mother after Killing Narakasura, who was the father of Bhagadatta.)
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Vedic mathematics were the first and foremost source of knowledge . Selflessly shared by Hindus to all around the world. The Hindu FAQs Will now answer some discoveries around the world which may have existed in vedic hindusim. And as i always say, We wont judge, We will just write the article, its you who should know whether to accept it or reject it. We Need open mind to read this article. Read and learn about our unbelievable history . It will blow your mind ! ! !
But first, let me state Stigler’s law of eponymy:
“No scientific discovery is named after its original discoverer.”
Funny isn’t it.
Well It is also claimed that Babylonians knew and used the rule of the right triangle Long before Bauhayana and Pythagoras. It is also claimet to be developed sometime before Euclid, and it’s displayed very well in Euclid’s Elements. Some claime that it was chinese who discovered it before anyone else.
Well I wont go with who discovere it first, Rather i would explain Bauhayana’s Theory as our website is to know about hinduism, and not to prove how to hinduism is greatest of all.
So, Baudhayana, (800 BCE) was the author of the Baudhayana sutras, which cover dharma, daily ritual, mathematics, etc. He belongs to the Yajurveda school, and is older than the other sutra author Apastamba.
He was the author of the earliest Sulba Sutra appendices to the Vedas giving rules for the construction of altars called the Baudhayana Sulbasutra. These are notable from the point of view of mathematics, for containing several important mathematical results, including giving a value of pi to some degree of precision, and stating a version of what is now known as the Pythagorean theorem.
Sequences associated with primitive Pythagorean triples have been named Baudhayana sequences. These sequences have been used in cryptography as random sequences and for the generation of keys.
The square of the hypotenuse of a right-angled triangle equals to the sum of the square of the other two sides.
“The area produced by the diagonal of a rectangle is equal to the sum of area produced by it on two sides.
Baudhayana listed Pythagoras theorem in his book called Baudhayana Sulbasutra (800 BCE). Incidentally, Baudhayana Sulbasûtra is also one of the oldest books on advanced Mathematics. The actual shloka (verse) in Baudhayana Sulbasutra that describes Pythagoras theorem is given below :
dirghasyaksanaya rajjuh parsvamani, tiryadam mani,
cha yatprthagbhute kurutastadubhayan karoti.
Interestingly, Baudhayana used a rope as an example in the above shloka which can be translated as – A rope stretched along the length of the diagonal produces an area which the vertical and horizontal sides make together. As you see, it becomes clear that this is perhaps the most intuitive way of understanding and visualizing Pythagoras theorem (and geometry in general) and Baudhāyana seems to have simplified the process of learning by encapsulating the mathematical result in a simple shloka in a layman’s language.
Some people might say that this is not really an actual mathematical proof of Pythagoras theorem though and it is possible that Pythagoras provided that missing proof. But if we look in the same Sulbasutra, we find that the proof of Pythagoras theorem has been provided by both Baudhayana and Apastamba in the Sulba Sutras! To elaborate, the shloka is to be translated as –
The diagonal of a rectangle produces by itself both (the areas) produced separately by its two sides.
Modern Pythagorean Theorem
The implications of the above statement are profound because it is directly translated into Pythagorean Theorem and it becomes evident that Baudhayana proved Pythagoras theorem. Since most of the later proofs are geometrical in nature, the Sulba Sutra’s numerical proof was unfortunately ignored. Though, Baudhayana was not the only Indian mathematician to have provided Pythagorean triplets and proof.
Apastamba also provided the proof for Pythagoras theorem, which again is numerical in nature but again unfortunately this vital contribution has been ignored and Pythagoras was wrongly credited by Cicero and early Greek mathematicians for this theorem.
Baudhayana also presented geometrical proof using isosceles triangles so, to be more accurate, we attribute the geometrical proof to Baudhayana and numerical (using number theory and area computation) proof to Apastamba. Also, another ancient Indian mathematician called Bhaskara later provided a unique geometrical proof as well as numerical which is known for the fact that it’s truly generalized and works for all sorts of triangles and is not incongruent (not just isosceles as in some older proofs).
Circling the square
Another problem tackled by Baudhayana is that of finding a circle whose area is the same as that of a square (the reverse of squaring the circle). His sutra i.58 gives this construction:
Draw half its diagonal about the centre towards the East-West line; then describe a circle together with a third part of that which lies outside the square.
Square root of 2
Baudhayana i.61-2 (elaborated in Apastamba Sulbasūtra i.6) gives the length of the diagonal of a square in terms of its sides, which is equivalent to a formula for the square root of 2:
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6. Rameswaram, Tamil Nadu Rameswaram is the closest point to reach Sri Lanka and geological evidence suggests that the Ram Setu or Adam’s Bridge was a former land connection between India and Sri Lanka.
Rameswara means “Lord of Rama” in Sanskrit, an epithet of Shiva, the presiding deity of the Ramanathaswamy Temple.According to Ramayana, Rama prayed to Shiva here to absolve any sins that he might have committed during his war against the demon-king Ravana in Sri Lanka. According to the Puranas (Hindu scriptures), upon the advice of sages, Rama along with his wife Sita and his brother Lakshmana, installed and worshipped the lingam (an iconic symbol of Shiva) here to expiate the sin of Brahmahatya incurred while killing of the Brahmin Ravana. To worship Shiva, Rama wanted to have the largest lingam and directed his monkey lieutenant Hanuman to bring it from Himalayas. Since it took longer to bring the lingam, Sita built a small lingam, which is believed to be the one in the sanctum of the temple. Support for this account is found in some of the later versions of the Ramayana, such as the one penned by Tulasidas (15th century). Sethu Karai is a place 22 km before the island of Rameswaram from where Rama built Ram Setu, the Adam’s bridge, that further continued to Dhanushkodi in Rameswaram till Talaimannar in Sri Lanka. According to another version, as quoted in Adhyatma Ramayana, Rama installed the lingam before the construction of the bridge to Lanka.
7. Panchavati, Nashik
Panchavati is the place in the forest of Dandakaranya (Danda Kingdom), where Rama built his home along with his wife Sita and brother Lakshman during their period of exile in the wilderness. Panchavati literally means “a garden of five banyan trees”. These trees are said to have been there during the exile of Lord Rama.
There is a place called Tapovan where Lakshmana, the brother of Rama, cut off the nose of Surpanakha, the sister of Ravana, when she attempted to kill Sita. The entire Aranya Kanda (book of the forest) of Ramayana is set in Panchavati.
Sita Gumpha (Sita Cave) is located near the five Banyan trees in Panchavati. The cave is So narrow that only one person can enter at a time. The cave has the idol of Shree Ram, Laxman and Sita. To the left, one can enter into the cave having the Shiva Linga. It’s believe that Ravan kidnapped Sita from the same place.
Ramkund near panchavati called so because Lord Rama is believed to have taken bath there. It is also called Asthi Vilaya Tirtha (bone immersion tank) because bones dropped here dissolve. Lord Rama is said to have performed funeral rites in memory of His father, King Dasaratha.
Here are some images that tell us Ramayana might have actually happened.
1. Lepakshi, Andhra Pradesh
When Sita was abducted by Raavan the Mighty ten headed demon, they bumped into Jatayu, a demi-god in vulture form, who tried his best to stop Raavan.
Jatayu was a great devotee of Rama. He could not keep quiet at the Jatayu fights with Ravanaplight of Sita, although the wise bird knew that he was no match for the mighty Ravana. But he was not afraid of Ravana’s strength even though he knew that he would get killed by obstructing the path of Ravana. Jatayu decided to save Sita from the clutches of Ravana at any cost. He stopped Ravana and ordered him to leave Sita, but Ravana threatened to kill him he interfered. Chanting Rama’s name, Jatayu attacked Ravana with his sharp claws and hooked beak.
His sharp nails and the beak tore flesh from the body of Ravana. Ravana took out his diamond-studded arrow and fired at Jatayu’s wings. As the arrow hit, the frail wing tore off and fell, but the brave bird continued fighting. With his other wing he bruised Ravana’s face and tried to pull Sita from the chariot. The fight went on for quite some time. Soon, Jatayu was bleeding from the wounds all over his body.
Finally, Ravana took out one huge arrow and shot Jatayu’s other wing as well. As it hit, the bird fell on the ground, bruised and battered.
Lepakshi, in Andhra Pradesh, is said to be the place where Jatayu fell.
2. Ram Sethu/ Ram Setu The bridge’s unique curvature and composition by age reveals that it is man made. The legends as well as Archeological studies reveal that the first signs of human inhabitants in Sri Lanka date back to the a primitive age, about 1,750,000 years ago and the bridge’s age is also almost equivalent.
This information is a crucial aspect for an insight into the mysterious legend called Ramayana, which was supposed to have taken place in treta yuga (more than 1,700,000 years ago).
In this epic, there is a mentioning about a bridge, which was built between Rameshwaram (India) and Srilankan coast under the supervision of a dynamic and invincible figure called Rama who is supposed to be the incarnation of the supreme.
This information may not be of much importance to the archeologists who are interested in exploring the origins of man, but it is sure to open the spiritual gates of the people of the world to have come to know an ancient history linked to the Indian mythology.
One of a rock from ram setu, its still floats on water.
3. Koneswaram Temple in Sri Lanka
Koneswaram temple of Trincomalee or Thirukonamalai Konesar Temple AKA The Temple of the Thousand Pillars and Dakshina-Then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka.
According to one Hindu legend, Shiva at Koneswaram was worshipped by Indra, king of the gods.
King Ravana of the epic Ramayana and his mother are believed to have worshiped Lord Shiva in the sacred lingam form at Koneswaram circa 2000 BCE; the cleft of Swami Rock is attributed to Ravana’s great strength. According to this tradition, his father-in-law Maya built the Ketheeswaram temple in Mannar. Ravana is believed to have brought the swayambhu lingam in the temple to Koneswaram, one of 69 such lingams he carried from Mount Kailash.
4. Sita Kotua and Ashoka Vatika, Sri Lanka
Sitadevi was kept in queen Mandothari’s palace until she was moved to Sita Kotua and then on to Ashoka Vatika. The remains that are found are the remnants of later civilizations. This place is now called Sita Kotuwa which means ‘Sita’s Fort’ and got its name because of Sitadevi’s stay here.
5. Divurumpola in Sri Lanka
Legend says This is the place where Seetha Devi underwent “Agni Pariksha” (test). It is a popular place of worship among locals in this area. Divurumpola means place of oath in Sinhala. The legal system permits and accepts the swearing done at this temple while settling disputes between parties.
Satyavati (mother of vyasa) was the daughter of a cursed apsara (celestial nymph) named Adrika. Adrika was transformed by a curse into a fish, and lived in the Yamuna river. When the Chedi king, Vasu (better-known as Uparicara-vasu), was on a hunting expedition he had a nocturnal emission while dreaming of his wife. He sent his semen to his queen with an eagle but, due to a fight with another eagle, the semen dropped into the river and was swallowed by the cursed Adrika-fish. Consequently, the fish became pregnant.
The chief fisherman caught the fish, and cut it open. He found two babies in the womb of the fish: one male and one female. The fisherman presented the children to the king, who kept the male child. The boy grew up to become the founder of the Matsya Kingdom. The king gave the female child to the fisherman, naming her Matsya-gandhi or Matsya-gandha (“She who has the smell of fish”) due to the fishy odor which came from the girl’s body. The fisherman raised the girl as his daughter and named her Kali (“the dark one”) because of her complexion. Over the course of time, Kali earned the name Satyavati (“truthful”). The fisherman was also a ferryman, ferrying people across the river in his boat. Satyavati helped her father in his job, and grew up into a beautiful maiden.
One day,when she was ferrying the rishi (sage) Parashara across the river Yamuna, the sage wanted Kali to satisfy his lust and held her right hand. She tried to dissuade Parashara, saying that a learned Brahmin of his stature should not desire a woman who stinks of fish. She finally gave in, realizing the desperation and persistence of the sage and fearing that if she did not heed to his request, he might topple the boat midstream. Kali agreed, and told Parashara to be patient until the boat reached the bank.
On reaching the other side the sage grabbed her again, but she declared that her body stank and coitus should be delightful to them both. At these words, Matsyagandha was transformed (by the powers of the sage) into Yojanagandha (“she whose fragrance can be smelled from across a yojana”). She now smelled of musk, and so was called Kasturi-gandhi (“musk-fragrant”).
When Parashara, tormented with desire, approached her again she insisted that the act was not appropriate in broad daylight, as her father and others would see them from the other bank; they should wait till night. The sage, with his powers, shrouded the entire area in fog. Before Parashara could enjoy himself Satyavati again interrupted him to say that he would enjoy himself and depart, robbing her of her virginity and leaving her shamed in society. The sage then blessed her with virgo intacta. She asked Parashara to promise her that the coitus would be a secret and her virginity intact; the son born from their union would be as famous as the great sage; and her fragrance and youth would be eternal.
Parashara granted her these wishes and was satiated by the beautiful Satyavati. After the act the sage bathed in the river and left, never to meet her again. The Mahabharata abridges the story, noting only two wishes for Satyavati: her virgo intacta and everlasting sweet fragrance.
Ecstatic with her blessings, Satyavati gave birth to her baby the same day on an island in the Yamuna. The son immediately grew up as a youth and promised his mother that he would come to her aid every time she called on him; he then left to do penance in the forest. The son was called Krishna(“the dark one”) due to his colour, or Dvaipayana (“one born on an island”) and would later became known as Vyasa – compiler of the Vedas and author of the Puranas and the Mahabharata, fulfilling Parashara’s prophecy.
Five thousand years ago, the Kurukshetra war, between the Pandavas and the Kauravas, was the mother of all battles. Nobody could remain neutral. You had to be either on the Kaurava side or the Pandava side. All the kings – hundreds of them – aligned themselves on one side or the other. The king of Udupi however chose to remain neutral. He spoke to Krishna and said, ‘Those who fight battles have to eat. I will be the caterer for this battle.’
Krishna said, ‘Fine. Somebody has to cook and serve so you do it.’ They say over 500,000 soldiers had gathered for the battle. The battle lasted 18 days, and every day, thousands were dying. So the Udupi king had to cook that much less food, otherwise it would go waste. Somehow the catering had to be managed. If he kept cooking for 500,000 people it wouldn’t work. Or if he cooked for less, soldiers would go hungry.
The Udupi king managed it very well. The amazing thing was, every day, the food was exactly enough for all the soldiers and no food was wasted. After a few days, people were amazed, ‘How is he managing to cook the exact amount of food!’ No one could know how many people had died on any given day. By the time they could have taken account of these things, the next day morning would have dawned and again it was time to fight. There was no way the caterer could know how many thousands had died each day, but every day he cooked exactly the volume of food necessary for the rest of the armies. When someone asked him, ‘How do you manage this?’ the Udupi king replied, ‘Every night I go to Krishna’s tent.
Krishna likes to eat boiled groundnuts in the night so I peel them and keep them in a bowl. He eats just a few peanuts, and after he is done I count how many he has eaten. If it’s 10 peanuts, I know tomorrow 10,000 people will be dead. So the next day when I cook lunch, I cook for 10,000 people less. Every day I count these peanuts and cook accordingly, and it turns out right.’ Now you know why Krishna is so nonchalant during the whole Kurukshetra war.
Many of the Udupi people are caterers even today.