Jayadratha was the son of Vridhakshtra, king of Sindhu (present day Pakistan) and was the brother in law of the Kaurava prince, Duryodhana. He had married Dushshala, the only daughter of Dhritarastra and Gandhari.
One day when the Pandavas were in their vanavaas, the brothers went into the forest to collect fruits,wood, roots etc. Seeing Draupadi alone and enamored by her beauty, Jayadratha approached her and proposed to marry her even after coming to know that she was the wife of the Pandavas. When she refused to comply, he took the hasty decision of abducting her and started moving towards Sindhu. The Pandavas in the meantime learnt of this ghastly act and came in for Draupadi’s rescue. Bhima thrashes down Jayadratha but Draupadi prevents Bhima from killing him as she doesn’t want Dushshala to become a widow. Instead she requests that his head be shaved and he be set free so that he doesn’t dare ever commit an act of transgression against another woman.


To avenge his humiliation, Jayadratha conducts severe penance in order to please Lord Shiva, who granted him a boon in the form of a garland which will hold all the Pandavas at bay for one day. While this was not the boon that Jayadratha wanted, he accepted it nevertheless. Not satisfied, he went and prayed to his father Vridhakshtra who blesses him that whoever causes the head of Jayadratha to fall on the ground will be immediately killed by having his own head burst into a hundred pieces.
(more…)

So here is another story about Karna and his DaanVeerta. He was one of the greatest Daanshur (the one who Donates) ever witnessed by humanbeings.
*Daan(Donation)

Karna, Warrior of the Sun
Karna, Warrior of the Sun


Karna was lying on the battlefield gasping for breath in his last moments. Krishna assumed the form of an indigent Brahmin and approached him wanting to test his generosity and proving it to Arjun. Krishna exclaimed: “Karna! Karna!” Karna asked him: “Who are you, Sir?” Krishna (as the poor Brahmin) replied: “For a long time I have been hearing about your reputation as a charitable person. Today I came to ask you for a gift. You must give me a donation.” “Certainly, I shall give you whatever you want”, replied Karna. “I have to perform the marriage of my son. I want a small quantity of gold”, said Krishna. “Oh what a pity! Please go to my wife, she will give you as much as gold as you need”, said Karna. The “Brahmin” broke into laughter. He said: “For the sake of a little gold have I to go all the way to Hastinapura? If you say, you are not in a position to give me what I ask I shall leave you.” Karna declared: “As long as breath remains in me, I will not say ‘no’ to anyone.” Karna opened his mouth, showed the gold fillings for his teeth and said: “I shall give this to you. You can take them”.
(more…)

Jaya and Vijaya are the two gatekeepers (dwarapalakas) of the abode of Vishnu (Vaikuntha Lok). According to the Bhagavata Purana, the Four Kumaras, Sanaka, Sanandana, Sanatana, and Sanatkumara, who are the manasaputras of Brahma (sons born from the mind or thought power of Brahma), were wandering across the worlds, and one day decide to pay a visit to Narayana – the form of Vishnu that rests on Shesh naga.
The Sanat Kumaras approach Jaya and Vijaya and ask to be let in. Now due to the strength of their tapas, the four Kumaras appear to be mere children, though they are of great age. Jaya and Vijaya, the gate keepers of the Vaikuntha stop the Kumaras at the gate mistaking them as children. They also tell the Kumaras that Sri Vishnu is resting and that they cannot see him now. The enraged Kumaras tell Jaya and Vijaya that Vishnu is available for his devotees any time, and cursed both of them that they would have to give up their divinity, be born as mortals on Earth and live like normal human beings.
jaya and vijaya
When Vishnu wakes up, he learns what has happened and is sorry for his two dwarapalakas, who are cursed by the great Sanat Kumaras just for doing their duty. He apologizes to the Sanat Kumaras and promises to his doorkeepers that he will do his best to help them go through the cycle of Life and Death. He cannot lift the curse of the Sanat Kumaras directly, but he puts in front of them two options:
(more…)

Once Krishna and Arjuna were walking towards a village. Arjuna was pestering Krishna, asking him why Karna should be considered a role model for all Danas (donations) and not himself. Krishna, wanting to teach him a lesson snapped his fingers. The mountains beside the path they were walking on turned into gold. Krishna said “Arjuna, distribute these two mountains of gold among the villagers, but you must donate every last bit of gold”. Arjuna went into the village, and proclaimed he was going to donate gold to every villager, and asked them to gather near the mountain. The villagers sang his praises and Arjuna walked towards the mountain with a huffed up chest. For two days and two continuous nights Arjuna shovelled gold from the mountain and donated to each villager. The mountains did not diminish in their slightest.

karna from Mahabharata
karna


(more…)

1. No one can push a boulder away while standing on it; you cannot be free from anxiety while all the entrances through which it sneaks in are open.
— Atharvana Veda


2. Delusion arises from anger. The mind is bewildered by delusion. Reasoning is destroyed when the mind is bewildered. One falls down when reasoning is destroyed.
— Bhagvat Gita


3. (Lead Us) From the Unreal To the Real,
From Darkness To Light,
From Death To Immortality,
Peace Peace Peace.
– Brihadaranyaka Upanishad


4. Thus occupied by many egoistic ideas, deluded, addicted to the gratification of desire (doing works, but doing them wrongly, acting mightily, but for themselves, for desire, for enjoyment, not for God in themselves and God in man), they fall into the unclean hell of their own evil.

— Bhagvat Gita
(more…)

Well there are many theories, Stories and angles for this question’s answer.  I will try to give all the possible answers here.

I will take references from the Buddhist Bardo Thodol and the Hindu Garuda Purana to answer this question. The jeeva (spirit) exits out of the body at the time of death and for 11 days, it remains as a Pretha, after which it would proceed to the abode of Yama for his final judgement. A pretha is basically a ghost. Like humans, ghosts experience all kinds of emotions like anger, lust, and hunger but they do not have a physical body or a container to satiate those emotions or to let them out. During these 11 days, it is said that the ghost would be extremely attached to its previous body and family. Especially during the first three days, the ghost of the human remains in a state of confusion failing to understand its existence outside the body, which lies inert and lifeless. Due to the physical attachment to the body, they say, it constantly tries to get back into the body. This is the reason why Hindus insist to burn the dead body before three days.

Fire is considered holy in Hinduism. It burns away everything until nothing remains. On the other hand, burying is a very slow process of dissolving the five elements inside the body back into the five elements of the cosmos. By cremating the body, the physical remnants of the ghost are entirely wiped out from the face of earth, so that the ghost may continue with its journey forward after the 11 days. This also reduces the possibility of remaining as a ghost on the physical plane, for an extended period of time.
(more…)

Barbarik was the grandson of Bhima and the son of Ghatotkacha. Barbarik was supposed to be a brave warrior having learnt the art of warfare from his mother. Lord Shiva pleased with Barbarik’s talent as a warrior granted him a Three special arrows. He also got a special bow from Lord Agni (God of Fire).

It is said that Barbarik was so powerful that according to him the war of Mahabharata could end in 1 minute if he alone was to fight it. The story goes like this:

Before the war started, Lord Krishna asked everyone how long would it take for them to finish the war alone. Bhisma replied it would take 20 days. Dronacharya said it would take 25 days. Karna said it would take 24 days whereas Arjuna said it would take him 28 days.

Barbarik had expressed his desire to watch the war of Mahabharata to his mother. His mother agreed to let him go watch it, but asked him before leaving as to which side he would join if he felt the urge to take part in the war. Barbarik promised his mother that he would join the side that was weaker. Saying this he set up on the journey to visit the battlefield.

BarbarikaKrishna having heard of Barbarik and wanting to examine Barbarik’s strength disguised himself as a Brahmin came in front of Barbarik. Krishna asked him the same question about how many days would it take to finish the war if he were to fight it alone. Barbarik replied it would take him only 1 minute to finish the battle if he was to fight it alone. Krishna was surprised at this answer of Barbarik considering the fact that Barbarik was walking towards the battlefield with just 3 arrows and a bow. To this Barbarik explained the power of the 3 arrows.
(more…)

The city of Kashi is famous for the shrine of Kaal Bhairav, the kotwal of Kashi or the policeman of Varanasi. His presence evokes fear, no different from some of our policemen. He has a thick moustache, rides a dog, wraps himself in tiger skin, wears a garland of skulls, has a sword in one hand and in another, holds the severed head a criminal.


People go to his shrine to do jhaad: sweeping of hex. Hex means the disruption of one’s aura through witchcraft (jadoo-tona) and malefic gaze (drishti or nazar). Black threads and iron bracelets are sold in shops around the temple, offering Kaal Bhairav’s protection to the devotee.
The story goes that Shiva took the form of Bhairava to behead Brahma who became arrogant after creating the world. Brahma’s head seared into Shiva’s palm and he wandered the earth chased by Brahma-hatya, the infamy of killing the creator.

(more…)

Perhaps one of the least known stories about Shiva is his fight with Narasimha avatara of Lord Vishnu in the form of Sharabha. One version says he killed Narasimha! Another says Vishnu assumed another superhuman form Gandaberunda to fight Sharabha.

The mythical creature Sharabha shown here is part-bird and part-lion. Shiva Purana describes Sharabha as thousand-armed, lion-faced and with matted hair, wings and eight feet. In his clutches is Lord Narasimha, whom Sharabha slays!

Fascinating Stories about Lord Shiva Ep III - Shiva fight with Narasimha avatara - hindufaqs.com
Fascinating Stories about Lord Shiva Ep III – Shiva fight with Narasimha avatara – hindufaqs.com


First, Vishnu assumed the form of Narasimha to slay Hiranyakashipu, an asura (demon) king, who was terrorizing the universe and devotee of Shiva.The Shiva Purana mentions: After slaying Hiranyakashipu, Narasimha’s wrath was not appeased. The world trembled, fearing what he might do. The Devas (the gods) requested Shiva to tackle Narasimha. Initially, Shiva brings forth Virabhadra, one of his terrifying forms, in order to calm Narasimha. When that failed, Shiva manifested as the human-lion-bird Sharabha. Shiva then assumed the Sharabha form. Sharabha then attacked Narasimha and seized him up until he was immobilized. He thus quelled Narasimha’s terrifying rage. Narasimha became a devotee of Shiva after being bound by Sharabha. Sharabha then decapitated and de-skinned Narasimha so Shiva could wear the hide and lion-head as a garment. The Linga Purana and Sharabha Upanishad also mention this mutilation and murder of Narasimha. After the mutilation, Vishnu assumed his normal form and retired to his abode, after duly praising Shiva. It was from here on that Shiva came to be known as “Sharabeshamurti” or “Simhagnamurti”.

This myth is particularly interesting because it brings to forth the past rivalries between Shaivites and Vaishnavites.

The Vaishnavites have a similar story of Vishnu transforming into Gandaberunda to fight Sharabha, in yet another bird form: a 2 headed eagle.

Credits: Wikipedia
Harish Aditham

Parvati once donated Shiva to Brahma’s Sons on Narad’s advice.

This happened when their second child, Ashokasundari, left home (Kailasha) for meditation.

This is the story: When Kartikeya, their first child, was born, he was given to the Kritikas (some women from Kritika place). This was done because Shiva believed that by growing in that place, he would imbibe skills that would help in warfare later. After coming to Kailasha, he immediately went to train to fight Tarakasura, one of the strongest daemons in the Hindu mythology. Shortly after killing him, he was sent to another kingdom for its protection. So Parvati was not given much opportunities to enjoy the company of her son.

Similar things happened with Ashokasundari. She was shortly motivated to go for meditation.

So Parvati was very upset because her family was never together. Menavati, her mother, tells her that in order to take care of this, Shiva himself should spend more time at home. So now the problem was how to make this happen.

Narad to the rescue! He tells Parvati that when Sachi, the wife of Indra, was having similar problem, she donated Indra to Narad. But Narad gave Indra back to her as he couldn’t see any advantage of keeping him. Since then Indra used to spend most of the time at home. So both Menavati and Narad convince Parvati to adopt a similar method. Narad tells Parvati that she could donate Shiv to the 4 Brahma sons – Sanaka, Sanatana, Sanandana and Sanatkumara.

(Brahma sons taking Shiv along with them)

The donation actually happened, but contrary to their expectation, the Brahma sons did not give Shiv back (who would, eh?).

Then there was a massive uproar everywhere as Shiva was no longer taking care of the worldly affairs – he was now a “property” of the Brahma sons and had to obey their orders. So Parvati assumes a form of an old lady and tries to show them how the world would get devastated if Shiva was not freed. They were convinced and let go of Shiva.

Creits: To original post by Shikhar Agarwal

The series ‘Fascinating Stories about Lord Shiva’. This series will be focusing on many known and unknown stores of Shiva. There will be a new story per episode. Ep I is a story about Shiva and Bhilla. There was a sage named Veda. He used to pray to Shiva every day. The prayers lasted till the afternoon and after the prayers were over, Veda used to go to the nearby villages to beg alms.

A hunter named Bhilla used to come to the forest every afternoon to hunt. After the hunt was over, he used to come to Shiva’s linga (image) and offer to Shiva whatever it was that he had hunted. In the process of doing this, he often moved Veda’s offerings out of the way. Strange though it might seem, Shiva was stirred by Bhilla’s offerings and eagerly used to wait for it every day.

Bhilla and Veda never met. But Veda noticed that every day his offerings lay scattered and a little bit of meat lay by the side. Since this always happened when Veda had gone out to beg for alms, Veda did not know who was responsible. One day, he decided to wait in hiding so as to catch the culprit red-handed.

While Veda waited, Bhilla arrived and offered what he had brought to Shiva. Veda was amazed to discover that Shiva himself appeared before Bhilla and asked, “Why are you late today? I have been waiting for you. Did you get very tired?”
Bhilla went away after making his offerings. But Veda came up to Shiva and said, “What is all this? This is a cruel and evil hunter, and yet, you appear before him. I have been performing tapasya for so many years and you never appear before me. I am disgusted at this partiality. I will break your linga with this stone.”

“Do it if you must,” replied Shiva. “But please wait till tomorrow.”
Next day, when Veda came to present his offerings, he found traces of blood on top of the linga. He carefully washed away the traces of blood and completed his prayers.

After some time, Bhilla also came to present his offerings and discovered traces of blood on top of the linga. He thought that he was in some way responsible for this and blamed himself for some unknown transgression. He picked up a sharp arrow and began to pierce his body repeatedly with this arrow as punishment.
Shiva appeared before both of them and said, “Now you see the difference between Veda and Bhilla. Veda has given me his offerings, but Bhilla has given me his whole soul. That is the difference between ritual and true devotion.”
The place where Bhilla used to pray to Shiva is a famous tirtha known as bhillatirtha.

Credits : Brahma Purana

Most Badass hindu God which I would love to mention about is Lord Krishna. Starting right from his childhood. As a kid growing up in Brindavan, he sent a whole lot of  Asuras sent by Kamsa to their death. Then he dances on the hood of  the mighty serpent Kaliya, forcing him to leave the Yamuna.

Krishna Conquers the Serpent Kaliya

And if that is not enough, he advises the villagers to worship Govardhana mountain, since that is the real life giver, instead of Indra.  And when Indra unleashes his anger, sending a huge thunderstorm, he lifts up the entire mountain on his finger, protecting all the villagers, making Indra eat humble pie there.

(more…)

Shiva One of the most Badass Hindu GOD, also referred to by names like Rudra, Mahadev, Trayambak, Natraja, Shankar, Mahesh, etc. is considered the personification of the Masculine element of the universe. In the holy trinity of Hinduism, he is considered the ‘destroyer’ of cosmos.
Origin of Shiv shown in a graphic novel

Such is the scale of his wrath, that he had cut off, one of the heads of Brahma, who is a major god and also happens to be part of the trinity. Hindu mythology is loaded with his exploits.

The nature and character of Shiva is marked with simplicity, yet there are unpredictable, contradictory and complex philosophical traits in his personality. He is considered the greatest dancer and musician, yet he prefers to stay away from the pomp of the heavens. Shiva is a hermit, lives a secluded life and enjoys the company of heinous and outcast creatures like Pisachas (vampires) and Preta (Ghost). He dresses himself with tiger hide and sprays human ash all over himself. Shiva loves intoxication (opium, cannabis, and hash are openly offered to him in hindu temples to this day!)however, he is known for being kindhearted, selfless and a maintainer of cosmic balance.  Not only did he slay demons and egotist demi-gods, he has beaten the hell out of all major Heroes of Indian Mythology like Arjuna, Indra, Mitra etc. at some point to destroy their ego.

(more…)

The name of Lord Hanuman pops in my head when someone refers to the mightiest or the most amazing mythical character ever. The non-natives might address him as Monkey-God or Monkey-Humanoid.

Almost all the people in India have grown up listening to his legends and his muscular rendition makes him an obvious choice.

Hanuman is said to be the reincarnation of Lord Shiva which makes him even more badass. Some Oriya texts even go further to claim that Hanuman is the combined form of Brahma-Vishnu-Shiva.

Shri Hanuman

In my opinion, Hanuman received more boons than any other legend in the Hindu mythology. That is what made him immensely formidable.
It is believed that Hanuman, as a child, once misunderstood the sun to be a ripe mango and made an attempt to eat it, thus disturbing Rahu’s agenda of forming the scheduled solar eclipse. Rahu (one of the planets) informed this incident to the Leader of Devas, Lord Indra. Filled with rage, Indra (God of Rain) threw his Vajra weapon at Hanuman and disfigured his jaw. In retaliation, Hanuman’s father, Vayu (God of Wind), withdrew all the air from earth. Seeing the human beings choke to death, all the lords promised to shower Hanuman with multiple blessings in order to appease the Wind Lord. Thus one of the most powerful mythical creatures was born.

Hanuman
Hanuman

Lord Brahma gave him these:

1. Invulnerability
The power and strength to prevent any war weapon from causing physical damage.

2. Power to induce fear in the enemies and destroy fear in the friends
This is the reason why all the ghosts and spirits are believed to fear Hanuman and that reciting his prayer is considered to shield any human being from evil forces.

3. Size Manipulation
Ability to change the body size by preserving its proportion. This power assisted Hanuman in lifting the massive Dronagiri mountain and to enter monster Ravana’s Lanka unnoticed.
Note: Read these books recommended by The Hindu FAQs to know more about Hanuman and it will also help the website.

4. Flight
Ability to defy gravity.

Hanuman by a graphic novel

Lord Shiva gave him these:

1. Longevity
A blessing to lead a long life. Many people report even today that they have physically seen Hanuman with their own eyes.

2. Enhanced Intelligence
It is said that Hanuman was able to astonish Lord Surya with his wisdom and knowledge within a week.

3. Long range flight
This is just the extension of what Brahma blessed him with. This boon gave Hanuman an ability to cross vast oceans.

While Brahma and Shiva conferred abundant blessings on Hanuman, other lords miserly gave him one boon each.

Indra gave him protection from the deadly Vajra weapon.

Varuna gave him protection against water.

Agni blessed him with protection from fire.

Surya willingly gave him the power to change his body form, commonly known as shapeshifting.

Yama made him immortal and made death fear him.

Kubera made him happy and contented for the entire lifetime.

Vishwakarma blessed him with powers to save himself from all weapons. This is just an add-on to what some of the gods had already given him.

Vayu blessed him with more speed than himself.

Possession of all these powers made him fearless and made others fear him even more. He owns a part of each god’s superpowers which makes him one supreme god. He is the ultimate source of strength for all, right from a kid afraid to enter a dark room to a person on his deathbed.

Credits: To the Original Post- Aditya Vipradas
Plus
Hanumaan
Hindu Deity Psychology

Are there really 330 million Gods in Hinduism? A million dollar question about 330 million Gods of Hindus. The general terminology is “33 koti deva” or Trayastrimsati koti as we call them. In hindi, Marathi and many Indian regional language, koti means crore or 10 million. But, as we say English is a funny language, then well, Sanskrit is a tricky language.

Koti in Sanskrit has many meanings like ‘highest point’ , ‘Excellence’ , ‘Edge’ , ‘Point’ , ‘Pitch’ , ‘Alternative’ etc. It is not necessarily crore. The most important of the meanings is ‘pinnacle’, signifying, core devtas. Second, devta also does not necessarily mean gods, it’s alternative meanings are ‘King’ , ‘God on earth among men’ , ‘divine’ , ‘heavenly’ , ‘cloud’ etc. Its most important meaning is the divine souls.

vishnu - vishwaroop - hindufaqs.com - Are there really 330 million Gods in hinduism
vishnu – vishwaroop – hindufaqs.com – Are there really 330 million Gods in hinduism

Lets simplify, Koti here means Types. So there are 33 types of Gods in Hinduism as we can say. These doesn’t include the Hindu Trinity i.e. Brahma , Vishnu and Mahesh.

These 33 Koti Devas are :
08 Vasus
11 Rudras
12 Adityas
02 Prajapati

  • 8 Vasu

1Drav Vasu
2. Adhva Vasu
3. Som Vasu
4. Jal Vasu
5. Vaayu Vasu
6. Agni Vasu
7. Pratyuvash Vasu
8. Prayaas Vasu

  • 11 Rudra

9. Veerbhadra Rudra
10. Shumbh Rudra
11. Gireesh Rudra
12. Ajaik paat Rudra
13. Aharbudhyat Rudra
14. Pinaaki Rudra
15. Bhavaanishwapar Rudra
16. Kapaali Rudra
17. Dikpati Rudra
18. Sthanu Rudra
19. Bharg Rudra

  • 12 Aditya

20. Dhata Aditya
21. Aryamaa Aditya
22. Mitr Maditya
23. Vatun Aditya
24. Anshu Aditya
25. Bhag Aditya
26. Vivasvan
27. Dandadi Aditya
28. Poosha Aditya
29. Par-jaya Aditya
30. Twa’nashtaan Aditya
31. Vishnu Aditya

  • 2 Prajapati

32. Prajapati
33. Amit Shatkar

Some other Info from Hinduism Literature:

“Na tasya pratima asti”
“There is no image of Him.” [Yajurveda 32:3]

“Ekam evadvitiyam”
“He is One only without a second.” [Chandogya Upanishad 6:2]

“Na casya kascij janita na cadhipah.”
“Of Him there are neither parents nor lord.” [Svetasvatara Upanishad 6:9]

“Na tasya pratima asti”
“There is no likeness of Him.” [Svetasvatara Upanishad 4:19]

“shudhama poapvidham”
“He is bodiless and pure.” [Yajurveda 40:8]

“Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam.”
“His form is not to be seen; no one sees Him with the eye.” [Svetasvatara Upanishad 4:20]

Sanskrit     :  “Ekam evadvitiyam”
Translation:  “He is One only without a second.”

God is one, but he has many names and forms. Since God is omnipresent, omnipresent and omniscient, should not He be present everywhere and in all the existence?

Just like electricity flowing in our homes – it becomes cool air flowing through the AC, becomes light glowing in the bulbs, becomes heat in the kitchen, becomes music through the speakers, dances as pixels on our computer screen – one energy is blissfully dancing through this creation ; ‘The Universal Law’ or ‘The Cosmic Celebration’ whatever one can call.

God is the substratum of this existence. Everything is inside God, because there is no outside at all!

God is one, yet He is many – this is the highest secret, they say, which needs to be experienced and lived as it cannot be understood!

DISCLAIMER:
All images, designs or videos on this page are copyright of their respective owners. We don’t own have these images/designs/videos. We collect them from search engine and other sources to be used as ideas for you. No copyright infringement is intended. If you have reason to believe that one of our content is violating your copyrights, please do not take any legal action as we are trying to spread the knowledge. You can contact us directly to be credited or have the item removed from the site.

Draupadi’s relationship with the Pandavas is complex and at the heart of the Mahabharat.

1. Draupadi and Arjuna:

Let’s jump right in with the most important relationship: Draupadi’s and Arjuna‘s.

Of the five Pandavas, Draupadi favors Arjuna the most. She is in love with him, whereas the others are in love with her. Arjuna has won her in the Swayamvar, Arjuna is her husband.

Also Read:
How did Hanuman end up on Arjuna’s chariot in Mahabharata?

On the other hand, she is not Arjuna’s favorite wife. Arjuna does not like sharing her with 4 other men (conjecture on my part). Arjuna’s favorite wife is Subadhra, Krishna‘s half-sister. He also dotes on Abhimanyu (his son with Subadhra) over and above his sons from Draupadi and Chitrangada. All of Draupadi’s husbands married other women, but the only time Draupadi gets upset and distraught is when she learns of Arjuna‘s marriage to Subadhra. Subadhra has to go to Draupadi dressed as a maid, just to assure her that she (Subadhra) will always be beneath Draupadi in status.

2. Draupadi and Yudhisthir:

Now let’s see the reason why Draupadi’s life is a shambles, why she is the most cursed woman of her time, and one of the most important reasons behind the Mahabharat war: Draupadi’s marriage to Yudhisthir.

Here is something we need to understand first: Yudhisthir is a bastardnot as saintly as he is portrayed to be. This is not to be held against him – all Mahabharat characters are gray – but people tend to forget this bit. Yudhisthir does not win Draupadi in the Swayamvar, he has no right to her.

He lusts for her, he cannot bear seeing her everyday and not be able to have her. So he takes a small chance that fate throws his way, when Kunti says, “Share whatever you have between yourselves”, and bullies Draupadi and his brothers into the weird “Lets all marry her” situation. Bhima does not like this, he claims that it is not right and that people will laugh at them. Yudhisthir tells him of Rishis who have done this before, and that it is accepted in Dharma.  He then rushes forward and says that since he is the eldest, he must get first with Draupadi. The brothers marry her according to age, eldest to youngest.

Then, Yudhisthir calls an assembly with his brothers and tells them the story of 2 powerful rakshasas, Sunda and Upasunda , whose love for the same woman led them to destroy each other. He says that the lesson to learn here is that the brothers must be careful when sharing Draupadi. She must be with one brother for a set period of time, and during this period the other brothers cannot touch her (carnally, that is). Yudhisthir decides that Draupadi will live for 1 year with each brother and that since he is the eldest, she will start the cycle with him. And the brother who breaks this rule will have to go into exile for 12 years. Further, the same punishment will apply if any brother happens to disturb another when he is carnally engaged with Draupadi.

This punishment actually comes into play when Arjuna disturbs Yudhisthir and Draupadi. Arjuna has to retrieve his weapons from the armory, in order to help a poor Brahmin whose cows have been stolen by thieves.

Arjuna departs on exile for 12 years, where he visits his father Indra, gets cursed by Urvashi, learns a lot of new skills from multiple teachers (Shiva, Indra etc), meets and marries Subadhra, followed by Chitrangada, etc. However, what happens to the year that he is to spend with Draupadi? It reverts back to Yudhisthir, who promises to care for Draupadi on Arjuna’s behalf. Naturally.

3. Draupadi and Bhima:

Bhima is silly putty in Draupadi’s hands. Of all her husbands, he is the one who loves her the most. He fulfills her every request, he cannot bear to see her hurt.

He use to bring her flowers from Kuber’s garden. Bhima cried because his beautiful wife will have to serve as a Sairandhri (maid) to Queen Sudeshna of Matsya. Bhima kills a 100 Kauravas to avenge the insult to Draupadi. Bhima was the one whom Draupadi run to when she is molested by Keechak in Matsya kingdom.

The other Pandavas are not under Draupadi’s thumb. She is prone to outbursts of rage, she makes unreasonable, unwise demands. When she wants Keechak killed for molesting her, Yudhisthir tells her that it would expose their presence in Matsya kingdom, and advises her to “live with it”. Bhima simply walks up to Keechak in the middle of the night and tears him limb from limb. No questions asked.

Draupadi shows us Bhima’s human side. He is a savage monster with others, but he is always and only tender when it comes to Draupadi.

4. Draupadi with Nakul and Sahadev:

As with most of the Mahabharat, Nakul and Sahadev don’t really matter here. Not many version of the Mahabharat where Nakul and Sahadev have any role of substance. In reality, Nakul and Sahadev are more loyal to Yudhisthir than anyone else. They don’t share father or mother with Yudhisthir, yet they follow him everywhere and do exactly as he asks. They could have gone and ruled over Madradesh, and lived a life of luxury and ease, but they stuck with their brother through thick and thin. Makes one appreciate them a little bit more.

In summary, Draupadi’s curse is the curse of beauty. She is the object of every man’s lust, but no one cares much for what she desires or feels. Her husbands gamble her away as if she were property. When Dusshasana strips her in view of a full court, she has to beg Krishna to save her. Her husbands don’t lift a finger.

Even at the end of their 13 year exile, the Pandavas are not intent on war. They worry that the losses in the Kurukshetra war will be too big to warrant it. Draupadi has to turn to her friend, Krishna, to heal her soul. Krishna promises her: “Soon wilt thou, O Draupadi, behold the ladies of Bharata’s race weep as thou dost. Even they, O timid one, will weep like thee, their kinsmen and friends being slain. They with whom, O lady, thou art angry, have their kinsmen and warriors already slain…. I will accomplish all this.”

And thus comes about the Mahabharat war.

DISCLAIMER:
All images, designs or videos on this page are copyright of their respective owners. We don’t own have these images/designs/videos. We collect them from search engine and other sources to be used as ideas for you. No copyright infringement is intended. If you have reason to believe that one of our content is violating your copyrights, please do not take any legal action as we are trying to spread the knowledge. You can contact us directly to be credited or have the item removed from the site.

Popular Article

Stotras related to Sri Ganesha – Part I

Shloka 1: Ashtavinayaka Shloka Sanskrit: स्वस्ति श्रीगणनायकं गजमुखं मोरेश्वरं सिद्धिदम् ॥१॥ बल्लाळं मुरुडे विनायकमहं चिन्तामणिं थेवरे ॥२॥ लेण्याद्रौ गिरिजात्मजं सुवरदं विघ्नेश्वरं ओझरे ॥३॥ ग्रामे रांजणनामके

Read More »