1.1 I meditate on Sri Jagannatha, Who fills the environment of Vrindavana on the banks of river Kalindi (Yamuna) with the Music (of His Flute); The Music which waves and flows gently (like the waving blue waters of river Yamuna itself), 1.2: (There) like a Black Bee Who enjoys the blooming Lotuses (in the form) of the blooming Faces ( Joyful with Bliss ) of the Cowherd Women, 1.3: Whose Lotus Feet is always Worshipped by Ramaa (Devi Lakshmi), Shambhu (Shiva), Brahma, the Lord of the Devas (i.e. Indra Deva) and Sri Ganesha, 1.4: May that Jagannath Swami be the center of my Vision (inner and outer) ( wherever my Eyes go ).
Bhuje Save Vennum Shirazi Shikhi_Piccham Kattitatte
Dukuulam Netra-Ante Sahacara_Kattaakssam Ca Vidadhat |
Sadaa Shriimad-Vrndaavana_Vasati_Liilaa_Paricayo
Jagannatha Svaamii Nayana_Patha_Gaamii Bhavatu Me ||2||
Meaning:
2.1 (I meditate on Sri Jagannatha) Who has a Flute on His Left Hand and wears the Feather of a Peacock over His Head; And wraps over His Hips … 2.2: … fine silken Clothes; Who bestows Side-Glances to His Companions from the corner of His Eyes, 2.3: Who always reveals His Divine Leelas abiding in the forest of Vrindavana; the forest which is filled with Sri (Divine presence amidst the beauty of Nature), 2.4: May that Jagannath Swami is the center of my Vision (inner and outer) ( wherever my Eyes go ).
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The goddess Kamakshee is the form of Tripura Sundari or Parvati or the universal mother … The main temples of Kamakshi Devi in Goa are the Kamakshi Rayeshwar temple at Shiroda.
1.1: (Salutations to Devi Kamakshi) Who is like the Flowers of the Wish-Fulfilling Tree (Kalpataru) Shining Brightly, with Darklocks of Hair, and seated as the Great Mother, 1.2: Who is Beautiful with Eyes like the Lotus Petals, and at the same time terrible in the form of Devi Kalika, the Destroyer of the Sins of Kali-Yuga, 1.3: Who is beautifully Adorned with Girdles, Anklets, Garlands, and Wreath, and brings Good Fortune to All as the Goddess of Kanchi Puri, 1.4: Whose Bosom is beautiful like the Forehead of an Elephant and is filled with Compassion; We Extol Devi Kamakshi, the Beloved of Sri Mahesha.
2.1: (Salutations to Devi Kamakshi) Who has a Green Parrot which Shines like the Colour of the Kasha Grass, She Herself Shining Brightly like a Moonlit Night, 2.2: Whose three Eyes are the Sun, Moon and the Fire; and Who Adorned with Radiant Ornaments is Blazing Luminous, 2.3: Whose Holy Pair of Feet is Served by Lord Brahma, Lord Vishnu, Indra and other Devas, as well as the Great Sages, 2.4: Whose Movement is Gentle like the King of Elephants; We Extol Devi Kamakshi, the Beloved of Sri Mahesha.
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Meaning: 1.1: (Salutations to Devi Bhuvaneswari) Who has the Splendour of the Rising Sun of the Day, and Who holds the Moon on Her Crown like an Ornament. 1.2: Who has High Breasts and Three Eyes (containing the Sun, Moon and the Fire), 1.3: Who has a Smiling Face and shows the Vara Mudra (Boon-Giving gesture), holds an Ankusha (a Hook) and a Pasha (a Noose), … 1.4 … and displays the Abhaya Mudra (gesture of Fearlessness) with Her Hands; Salutations to Devi Bhuvaneswari.
2.1: (Salutations to Devi Bhuvaneswari) Whose Beautiful Form has the Reddish Glow of the Early Morning Sun; Who has Three Eyes and Whose Head Glitters with the Ornament of Gems, 2.2: Who Holds the Chief of Star (i.e. the Moon) on Her Head, Who has a Smiling Face and Full Bosom, 2.3: Who Holds a Gem-studded Cup filled with Divine Liquor on Her Hands, and Who is Eternal, 2.4: Who is Cool and Joyful, and rests Her Feet on a Pitcher filled with Jewels; We Meditate on the Supreme Ambika (Supreme Mother).
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1.1: (Salutations to Sri Govinda) O Rama, the most Excellent Son of Kaushalya; in the East the Dawn is fast approaching at this Beautiful juncture of Night and Day, 1.2: Please Wake Up in Our Hearts, O Purushottama (the Best of Men ) so that we can perform our Daily Duties as Divine Rituals unto You and thus do the Ultimate Duty of our lives.
2.1: (Salutations to Sri Govinda) In this Beautiful Dawn Wake Up, Wake Up O Govinda within Our Hearts. Wake Up O the One with Garuda in His Flag, 2.2: Please Wake Up, O Beloved of Kamala and fill the Hearts of the Devotees in the Three Worlds with the Auspicious Bliss of Your Presence.
3.1 (Salutations to Divine Mother Lakshmi) In this Beautiful Dawn, O Mother of all the Worlds, Let Our Inner enemies Madhu and Kaitabha disappear, 3.2: And Let us only see Your Beautiful Divine Form playing within the Heart of Sri Govinda in the entire Creation, 3.3: You are worshipped as the Lord of all the Worlds and extremely Dear to the Devotees, and Your Liberal Disposition has created such Abundance of Creation, 3.4: Such is Your Glory that this Beautiful Dawn of Your Creation is being cherished by Sri Venkatesa Himself.
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Namaami Devam Param-Avyayam-Tam
Umaa-Patim Loka-Gurum Namaami |
Namaami Daaridra-Vidaarannam Tam
Namaami Roga-Apaharam Namaami ||2||
Meaning:
2.1 I reverentially bow down to the Divine Lord Who abides as the unchangeable state beyond the human mind, 2.2: To that Lord Who is also embodied as the consort of Devi Uma, and Who is the Spiritual Teacher of the whole World, I reverentially bow down, 2.3: I reverentially bow down to Him Who tears asunder our (inner) Poverties (He being present as our most Glorious Inner Being), 2.4: (And) I reverentially bow down to Him Who takes away our Diseases (of Samsara) (by revealing His Glorious Nature).
3.1: I reverentially bow down (to Him) Who is the cause of all Auspiciousness, (ever present behind the mind) in His Inconceivable form, 3.2: I reverentially bow down (to Him) Whose form is like the seed giving rise to the Universe, 3.3: I reverentially bow down to Him Who is also the cause of the maintenance of the Universe, 3.4: (And) I reverentially bow down (to Him) Who is (finally) the destroyer (of the Universe).
Namaami Gaurii-Priyam-Avyayam Tam
Namaami Nityam-Kssaram-Akssaram Tam |
Namaami Cid-Ruupam-Ameya-Bhaavam
Tri-Locanam Tam Shirasaa Namaami ||4||
Meaning:
4.1: I reverentially bow down to Him Who is dear to Gauri (Devi Parvati) and unchangeable (which also signifies that Shiva and Shakti are inseparably connected), 4.2: I reverentially bow down to Him Who is Eternal, and Who is the One Imperishable behind all the perishable, 4.3: I reverentially bow down (to Him) Who is of the nature of Consciousness and Whose Meditative State (symbolizing the all-pervading consciousness) is immeasurable, 4.4: To that Lord Who has Three Eyes, I reverentially bow down.
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In Hinduism, Shakambari (Sanskrit: शाकम्भरी) is an incarnation of Goddess Durga, consort to Shiva. She is the divine mother, called “The Bearer of the Greens.”
Janamejaya Uvaaca
Vicitram-Idam-Aakhyaanam Harishcandrasya Kiirtitam |
Shataakssii-Paada-Bhaktasya Raajarsse-Dhaarmikasya Ca ||1||
Shataakssii Saa Kuto Jaataa Devii Bhagavatii Shivaa |
Tat-Kaarannam Vada Mune Saarthakam Janma Me Kuru ||2||
Source: Pinterest
Meaning:
Janmejaya Said: 1.1:Wonderful is the Story of Harischandra, … 1.2: … who is a Devotee of the Lotus Feet of Devi Satakshi, as well as a Dharmic (Righteous) Rajarshi (a Rishi who is also a King), 2.1: Why is She, the Devi Bhagavati Shivaa (the Auspicious Goddess and the consort of Shiva) known as Satakshi (literally meaning Hundred Eyes)? … 2.2: … Tell me the Reason, O Muni, and make my Birth Meaningful (by the Divine touch of this Story).
Ko Hi Devyaa Gunnaan.-Chrnnvams-Trptim Yaasyati Shuddhadhiih |
Pade Pade-[A]shvamedhasya Phalam-Akssayyam-Ashnute ||3||
Vyaasa Uvaaca
Shrnnu Raajan-Pravakssyaami Shataakssii-Sambhavam Shubham |
Tava-Avaacyam Na Me Kimcid-Devii-Bhaktasya Vidyate ||4||
Meaning:
3.1:Who can become Satisfied after listening to the Glory of the Devi, once his Mind become Pure?
(i.e. more one listens, more one wants to listen) 3.2: Each Step of the Story gives the Undecaying Fruit of Ashwamedha Yajna.
Vyasa said: 4.1: O King, Listen to the Auspicious Story I am telling, about the origin of the name Shatakshi, 4.2: There is nothing to withhold from you; there is nothing which cannot be made known to a Devi Bhakta (Devotee) like you.
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1.1: (Salutations to Devi Meenakshi) Who shines like Thousand Million rising Suns, and is adorned with bracelets and garlands, 1.2: Who has beautiful Lips like Bimba Fruits, and beautiful rows of Teeth; Who smiles gently and is adorned with shining Yellow Garments, 1.3: Whose Lotus Feet is served by Vishnu, Brahma and the king of Suras (i.e. Indra Deva); Who is Auspicious and the embodiment of the essence of Existence, 1.4:I always bow down to Devi Meenakshi Who is an ocean of Compassion.
2.1: (Salutations to Devi Meenakshi) Whose crown is adorned with shining Garlands of Pearls, and Whose Face shines with the splendour of Full Moon, 2.2: Whose Feet is adorned with jingling Anklets decorated with small Bells and Gems, and Who radiates the splendour of Pure Lotus, 2.3: Who grants all Wishes (of Her Devotees), Who is the daughter of the Mountain, and Who is accompanied by Vaani (Devi Saraswati) and Ramaa (Devi Lakshmi), 2.4:I always bow down to Devi Meenakshi Who is an ocean of Compassion.
3.1: (Salutations to Devi Meenakshi) Who is the embodiment of Sri Vidya and resides as the left-half of Shiva; Whose form shines with the Hrimkara Mantra, 3.2: Who resides in the center of Sri Chakra as the Bindu, and Who is the venerable presiding Goddess of the assembly of Devas, 3.3: Who is the revered Mother of Shanmukha (Kartikeya) and Vighnaraja (Ganesha), and Who is the great Enchantress of the World, 3.4:I always bow down to Devi Meenakshi Who is an ocean of Compassion.
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1.1 (Salutations to Sri Panduranga) In the Seat of Great Yoga (Maha Yoga Peetha) (i.e. at Pandharpur) by the bank of river Bheemarathi (has come to Panduranga), 1.2: (He has come) to give Boons to Pundarika; (He has come) along with the great Munis, 1.3:Having arrived He is standing like a Source of Great Bliss (of Parabrahman), 1.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.
2.1 (Salutations to Sri Panduranga) Whose garments are shining like lightning streaks against His Blue Cloud-like shining Form, 2.2: Whose Form is the Temple of Ramaa (Devi Lakshmi), Beautiful, and a visible manifestation of Consciousness, 2.3: Who is Supreme, but (now) standing on a Brick placing both His Feet on it, 2.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.
3.1 (Salutations to Sri Panduranga) The measure of the Ocean of Worldly Existence is (up to) this (much only) for My(Devotees), … 3.2: … (Who seems to say) By holding His Waist with His Hands, 3.3: Who is holding the (Lotus) Flower Cup for the Vidhata (Brahma) Himself to Dwell, 3.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.
5.1 (Salutations to Sri Panduranga) Whose Face reflects the Splendour of the Autumn Moon and has a Captivating Smile(playing over it), 5.2: (And) Whose Cheeks are possessed by the Beauty of the Shining Ear-Rings dancing over it, 5.3: Whose Lips are Red like Hibiscus and has the appearance of Bimba Fruits; (And) Whose Eyes are as Beautiful as the Lotus, 5.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.
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1.1: (Salutations to Sri Kartikeya) Who is a Master Yogi, Who is known as Mahasena when referred to as the Son of Agni Deva and Who is known as Kartikeya when referred to as the son of the six Kritikas, 1.2: Who is known as Skanda when referred to as the son of Devi Parvati, Who is known as Kumara when referred to as the son of Devi Ganga, Who is the Leader of the Army of Devas, Who is our Master and Who is Born of Lord Shankara.
2.1: (Salutations to Sri Kartikeya) Who is Loved by Mother Ganga and His Follower Tamrachuda, Who is Celebrate and has Peacock as His Emblem, 2.2: Who is the Enemy of Tarakasura and Krauncasura, Who is the Son of Devi Uma and has Six Faces.
3.1: (Salutations to Sri Kartikeya) Who is Accomplished in the Knowlege of the Ocean of Sabda-Brahman, Who is Eloquent in describing the Great Spiritual Secrets of the Sabda-Brahman and hence aptly known as Guha when referred to as the Son of Lord Shiva (who is the embodiment of Sabda-Brahman), 3.2: Who is Always Youthful and Pure like Sanatkumara, Who is Divine and Who Grants both the Fruits for Worldly Enjoyment(due to meritorious deeds) and final Liberation.
Sharajanmaa Gannaadhiisha Puurvajo Muktimaargakrt |
Sarvaagamaprannetaa Ca Vaancchitaarthapradarshanah ||4||
Meaning:
4.1: (Salutations to Sri Kartikeya) Who was Born on Shara, a particular variety of grass and hence known as Saravana, Whose Elder is Sri Ganesha and Who has Created (i.e. Shown) the Path of Liberation, 4.2: Who is Reverentially Saluted by All the Agamas (Scriptures) And Who Shows the Way towards the Desired Object of Spiritual Life (as mentioned in the Scriptures).
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Om Prthvi Tvayaa Dhrtaa Lokaa
Devi Tvam Vissnnunaa Dhrtaa |
Tvam Ca Dhaaraya Maam Devi
Pavitram Kuru Ca-[A]asanam ||
Meaning:
1:Om, O Prithvi Devi, by You are borne the entire Loka (World); And Devi, You in turn are borne by Sri Vishnu, 2: Please hold me (on Your lap), O Devi, and make this Asana (seat of the worshipper) Pure.
Om Prthvi Tvayaa Dhrtaa Lokaa
Devi Tvam Vissnnunaa Dhrtaa |
Tvam Ca Dhaaraya Maam Devi
Pavitram Kuru Ca-[A]asanam ||
Meaning:
1: Om, O Prithivi Devi, by You are borne the entire Loka (World); And Devi, You, in turn, are borne by Sri Vishnu,
2: Please hold me (on Your lap), O Devi, and make this Asana (seat of the worshipper) Pure.
1: (Oh Mother Earth) The Devi Who is having Ocean as Her Garments and Mountains as Her Bosom, 2: Who is the Consort of Sri Vishnu, I Bow to You; Please Forgive me for Touching You with my Feet.
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Devi Sita (Wife of Shri Ram) is an incarnation of Goddess Lakshmi, Goddess of wealth and prosperity. Lakshmi is Vishnu’s wife and whenever Vishnu incarnates she incarnates with him.
2.1: (I Salute You) You are the destroyer of Poverty (in the battle of life) and bestower of wishes of the Devotees, 2.2: (I Salute You) You are the daughter of Videha Raja (King Janaka), and cause of Joy of Raghava (Sri Rama),
3.1: I Salute You, You are the daughter of the Earth and the embodiment of Knowledge; You are the Auspicious Prakriti, 3.2: (I Salute You) You are the destroyer of the Power and Supremacy of (oppressors like) Ravana, (and at the same time) fulfiller of the wishes of the Devotees; You are an embodiment of Saraswati,
4.1: I Salute You, You are the best among Pativratas (Ideal Wife devoted to Husband), (and at the same time) the Soul of Janaka (Ideal Daughter devoted to Father), 4.2: (I Salute You) You are very Gracious (being Yourself the embodiment of) Riddhi (Lakshmi), (Pure and) Sinless, and extremely Beloved of Hari,
5.1: I Salute You, You are the embodiment of Atma Vidya, mentioned in the Three Vedas (Manifesting its Inner Beauty in Life); You are of the nature of Devi Uma, 5.2: (I Salute You) You are the Auspicious Lakshmi, the daughter of the Milky Ocean, and always intent on bestowing Grace (to the Devotees),
6.1: I Salute You, You are like the sister of Chandra (in Beauty), You are Sita Who is Beautiful in Her entirety, 6.2: (I Salute You) You are an Abode of Dharma, full of Compassion and the Mother of Vedas,
7.1: (I Salute You) (You as Devi Lakshmi) Abide in Lotus, hold Lotus in Your Hands, and always reside in the Heart of Sri Vishnu, 7.2: I Salute You, You reside in Chandra Mandala, You are Sita Whose Face resembles the Moon
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Sri Ranganatha, Also known as Lord Aranganathar, Ranga and Thenarangathan, is a well known diety in South India, Lord of Sri Ranganathaswamy Temple, Srirangam. The deity is portrayed as a resting form of Lord Vishnu, on serpant god Adisesha.
Amogha-Mudre Paripuurnna-Nidre Shrii-Yoga-Nidre Sa-Samudra-Nidre |
Shritai[a-E]ka-Bhadre Jagad-Eka-Nidre Shriirangga-Bhadre Ramataam Mano Me ||6||
Meaning:
6.1: (My Mind delights in the Auspicious Divine Sleep of Sri Ranganatha) That Posture of Unfailing Rest (which nothing can disturb), That Complete Sleep (which is full with Fullness), That Auspicious Yoga Nidra (which is absorbed in Itself in Fullness), (and) That Posture of Sleeping over the Milky Ocean (and controlling everything), 6.2: That Posture of Rest is the One Source of Auspiciousness (in the Universe) and One great Sleep which (gives Rest amidst all the Activities and) finally absorbs the Universe, My Mind delights in the Auspicious Divine Sleep of Sri Ranga (Sri Ranganatha) (That Auspicious Divine Sleep fills my being with Bliss).
Sacitra-Shaayii Bhujage[a-I]ndra-Shaayii Nanda-Angka-Shaayii Kamalaa-[A]ngka-Shaayii |
Kssiira-Abdhi-Shaayii Vatta-Patra-Shaayii Shriirangga-Shaayii Ramataam Mano Me ||7||
Meaning:
7.1: (My Mind delights in the Auspicious Resting Poses of Sri Ranganatha) That Resting Pose adorned with variegated(Garments and Ornaments); That Resting Pose over the King of Serpents (i.e. Adisesha); That Resting Pose on the Lap of Nanda Gopa (and Yashoda); That Resting Pose on the Lap of Devi Lakshmi, 7.2: That Resting Pose over the Milky Ocean; (And) That Resting Pose over the Banyan Leaf; My Mind delights in the Auspicious Resting Poses of Sri Ranga (Sri Ranganatha) (Those Auspicious Resting Poses fill my being with Bliss).
Idam Hi Ranggam Tyajataam-Iha-Anggam Punar-Na Ca-Anggam Yadi Ca-Anggam-Eti |
Paannau Rathaanggam Caranne-[A]mbu Gaanggam Yaane Vihanggam Shayane Bhujanggam ||8||
Meaning:
8.1:This indeed is Ranga (Srirangam), where if anyone sheds his Body, will not come back again with Body (i.e. will not be born again), if that Body had approached the Lord (i.e. taken refuge in the Lord), 8.2: (Glory to Sri Ranganatha) Whose Hand holds the Discus, From Whose Lotus Feet River Ganga originates, Who rides on His Bird Vehicle (Garuda); (And) Who Sleeps on the Bed of Serpent (Glory to Sri Ranganatha).
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Sri Ranganatha, Also known as Lord Aranganathar, Ranga and Thenarangathan, is a well known diety in South India, Lord of Sri Ranganathaswamy Temple, Srirangam. The deity is portrayed as a resting form of Lord Vishnu, on serpant god Adisesha.
Aananda-Ruupe Nija-Bodha-Ruupe Brahma-Svaruupe Shruti-Muurti-Ruupe |
Shashaangka-Ruupe Ramanniiya-Ruupe Shriirangga-Ruupe Ramataam Mano Me ||1||
Meaning:
1.1 (My Mind delights in the Divine Form of Sri Ranganatha) That Form (resting on the Adisesha) absorbed in Bliss (Ananda Rupe), and immersed in His Own Self (Nija Bodha Rupe); That Form embodying the essence of Brahman (Brahma Svarupe) and the essence of all the Shrutis (Vedas) (Shruti Murti Rupe), 1.2: That Form Cool like the Moon (Shashanka Rupe) and having Exquisite Beauty (Ramaniya Rupe); My Mind delights in the Divine Form of Sri Ranga (Sri Ranganatha) (That Form fills my being with Bliss).
Kaaveri-Tiire Karunnaa-Vilole Mandaara-Muule Dhrta-Caaru-Kele |
Daitya-Anta-Kaale-[A]khila-Loka-Liile Shriirangga-Liile Ramataam Mano Me ||2||
Meaning:
2.1 (My Mind delights in the Divine Plays of Sri Ranganatha) Those Plays of Him, showering Compassion at the bank of river Kaveri (just like its gentle waves); Those Plays of Him assuming Beautiful Sportive Forms at the root of the Mandara Tree, 2.2: Those Plays of His Incarnations slaying the Demons in all the Lokas (Worlds); My Mind delights in the Divine Plays of Sri Ranga (Sri Ranganatha) (Those Plays fill my being with Bliss).
Lakssmii-Nivaase Jagataam Nivaase Hrt-Padma-Vaase Ravi-Bimba-Vaase |
Krpaa-Nivaase Gunna-Brnda-Vaase Shriirangga-Vaase Ramataam Mano Me ||3||
Meaning:
(My Mind delights in the various Abodes of Sri Ranganatha) That Abode of Him dwelling with Devi Lakshmi (in Vaikuntha), Those Abodes of Him dwelling amidst all the beings in this World (in Temples), That Abode of Him within the Lotus of the Heartsof the Devotees (as Divine Consciousness), and That Abode of Him within the Orb of the Sun (the Sun representing the Image of the Divine), 3.2: That Abode of Him in the acts of Compassion, and That Abode of Him within the Excellent Virtues; My Mind delights in the various Abodes of Sri Ranga (Sri Ranganatha) (Those Abodes fill my being with Bliss).
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1: (Whatever I do) with my Body, Speech, Mind or Sense Organs, 2: (Whatever I do) using my Intellect, Feelings of Heart or (unconsciously) through the natural tendencies of my Mind, 3:Whatever I do, I do all for others (i.e. without the sense of attachment to the results), 4: (And) I Surrender them all at the Lotus Feet of Sri Narayana.
1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani, 2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu who is the One Lord of all the Lokas.
1: (Salutations to Sri Vishnu) Who has a Serene Appearance, Who Rests on a Serpent (Adisesha), Who has a Lotus on His Naveland Who is the Lord of the Devas, 2: Who Sustains the Universe, Who is Boundless and Infinite like the Sky, Whose Colour is like the Cloud (Bluish) and Who has a Beautiful and Auspicious Body, 3: Who is the Husband of Devi Lakshmi, Whose Eyes are like Lotus and Who is Attainable to the Yogis by Meditation, 4:Salutations to That Vishnu Who Removes the Fear of Worldly Existence and Who is the Lord of All the Lokas.
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Namaste Shaarade Devii Kaashmira Puravaasini
Tvaamaham Praarthaye Nityam Vidyaa Daanam Cha Dehi Me ||
Meaning:
1: Salutations to Devi Sharada, Who abides in the abode of Kashmira,
2: To You, O Devi, I always pray (for Knowledge); Please bestow on me the gift of that Knowledge (which illumines everything from within).
Namo Devyai Mahaa Devyai Shivaayai Satatam Namah |
Namah Prakrtyai Bhadraayai Niyataah Prannataah Sma Taam ||1||
Meaning:
1.1:Salutations to the Devi, to the Mahadevi; Salutations Always to Her Who is One with Shiva (the Auspicious One). 1.2:Salutations to Her Who is the Auspicious (being One with Shiva) Primordial Source of Creation and Controller of Everything; We Bow Always to Her.
Raudraayai Namo Nityaayai Gauryai Dhaatryai Namo Namah |
Jyotsnaayai Chendu Rupinyai Sukhaayai Satatam Namah ||2||
Meaning:
2.1:Salutations to the Terrible, Salutations to the Eternal, the Shining One and the Supporter of the Universe. 2.2:Salutations Always to Her, Who has a Cool Brightness like the Moonlit Night, And the Radiant Form of the Moon, and Who is Joy Herself.
Kalyaanyai Pranataa Vrddhayai Siddhayai Kurmo Namo Namah |
Nairrtyai Bhubhrtaam Lakshmyai Sharvaanyai Te Namo Namah ||3||
Meaning:
3.1:We Bow to Her Who is the Source of Welfare, Who is Great, Fulfilled and Abides as the Universe, 3.2:Salutations to Her Who is the Destroyer as well as the Prosperity which Supports the Earth and Who is the Consort of Shiva(in the Divine Plan of Creation, Sustenance, and Destruction).
4.1: (Salutations to) Durga, Who helps us in Crossing over the Difficulties and Dangers of Life and Who is the Essence of All Causes. 4.2:Salutations Always to Her, Who is Renowned and Widely Known Outside (in Creation) Just As She is Dark and Smoky and Difficult to Know Inside (in Meditation).
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Trikal sandhya are the three shlokas which are expected to recite when you wake you wake up, before eating and before sleeping. The trikal is for 3 phases of day. These shlokas or slokas are as below.
Samudra-vasane Devi Parvata-sthana-mandale | Vishnupatni namas-tubhyam Paada-sparsham kshamasva me ||
Vasudeva-sutan Devam Kansa-Chaanura-mardanam | Devaki-paramaa nandam Krushnam vande jagad-gurum ||
Meaning: The Goddess of wealth, Lakshmee resides at the fingertips, the Goddess of knowledge, Sarasvatee resides at the base of the palm and the Lord Krishna (Govida) resides in the middle of the palm and therefore we must look at our palm every morning.
Oh! Mother Earth, oceans are your clothes, mountains are your bosom, wife of Lord Vishnu, I bow to thee. Please forgive me for the touch of my feet. Son of Vasudev, the destroyer (demons) Kansa and Chanura, Supreme bliss of Devaki (mother), the guru of the world, Lord Krishna, I Salute thee.
Om saha naa-vavatu saha nau bhunaktu saha viryam karavaa-vahai | tejasvi naa-vadhi-tamastu maa vidvishaa-vahai || Om shaantih shaantih shaantihi
Meaning: The devotees of God are freed from all sins because they eat food which is offered (to God) first for (Yagna) sacrifice. Others who cook food only for themselves truly “eat sin.”
O! Kaunteya (Arjun), son of Kunti, all that you do, all that you eat, offer it as a sacrifice. Whatever austerity you perform, do it as an offering to me. “I reside in humans and also animals, I am the fire which digests the four kinds of food and I control the breathing and other functions of the body.”
Oh! Lord, protect and defend us both. Let us do divine work together. Let our knowledge be radiant. Let us not envy each other, and let us always live in peace and harmony.
कृष्णाय वासुदेवाय हरये परमात्मने। प्रणतक्लेशनाशाय गोविन्दाय नमो नमः॥ करचरणकृतं वाक् कायजं कर्मजं वा श्रवणनयनजं वा मानसं वाअपराधम्। विहितमविहितं वा सर्वमेतत् क्षमस्व जय जय करुणाब्धे श्री महादेव शंभो॥ त्वमेव माता च पिता त्वमेव त्वमेव बन्धुश्च सखा त्वमेव। त्वमेव विद्या द्रविणं त्वमेव त्वमेव सर्वं मम देवदेव॥
Translation:
Krushnaaya Vaasudevaaya haraye Parmaatmane | Pranata-klesha-naashaaya Govindaaya namo namah ||
Tvameva maataa cha pitaa tvameva tvameva bandhush-cha sakhaa tvameva | Tvameva vidyaa dravinam tvameva tvameva sarvam mama deva-deva ||
Meaning: I bow and pray to Lord Krushna, son of Vasudev, he who takes away sorrow, suffering and troubles of those who ask for his protection.
Oh! Mahadev, the Ocean of Compassion, please forgive me if I have done anything wrong, knowingly or unknowingly by my hands, feet, by my speech, body, by my actions, by my ears, eyes, by my mind. Let victory be yours.
Oh! God! (Oh Supreme Being) You are my mother, you are my father, you are my brother, you are my friend, you are the knowledge, you are the wealth, and you are everything to me.
