Sanskrit:

कदाचित्कालिन्दी तट विपिनसङ्गीततरलो
मुदाभीरीनारीवदन कमलास्वादमधुपः ।
रमाशम्भुब्रह्मामरपति गणेशार्चितपदो
जगन्नाथः स्वामी नयनपथगामी भवतुमे ॥१॥

Translation:

Kadahit Kalindi tatta vipina sangita taralo
Mudaa abhiri Naarivadana Kamalasvada madhupah |
Ramaa Shambhu Brahmaamarapati Ganesharchita pado
Jagannathah Swami nayana pathagaami bhavatu me ||1||

Meaning:

1.1 I meditate on Sri Jagannatha, Who fills the environment of Vrindavana on the banks of river Kalindi (Yamuna) with the Music (of His Flute); The Music which waves and flows gently (like the waving blue waters of river Yamuna itself),
1.2: (There) like a Black Bee Who enjoys the blooming Lotuses (in the form) of the blooming Faces ( Joyful with Bliss ) of the Cowherd Women,
1.3: Whose Lotus Feet is always Worshipped by Ramaa (Devi Lakshmi), Shambhu (Shiva), Brahma, the Lord of the Devas (i.e. Indra Deva) and Sri Ganesha,
1.4: May that Jagannath Swami be the center of my Vision (inner and outer) ( wherever my Eyes go ).

Sanskrit:

भुजे सव्ये वेणुं शिरसि शिखिपिच्छं कटितटे
दुकूलं नेत्रान्ते सहचरकटाक्षं च विदधत् ।
सदा श्रीमद्वृन्दावनवसतिलीला परिचयो
जगन्नाथः स्वामी नयनपथगामी भवतु मे ॥२॥

Translation:

Bhuje Save Vennum Shirazi Shikhi_Piccham Kattitatte
Dukuulam Netra-Ante Sahacara_Kattaakssam Ca Vidadhat |
Sadaa Shriimad-Vrndaavana_Vasati_Liilaa_Paricayo
Jagannatha Svaamii Nayana_Patha_Gaamii Bhavatu Me ||2||

Meaning:

2.1 (I meditate on Sri Jagannatha) Who has a Flute on His Left Hand and wears the Feather of a Peacock over His Head; And wraps over His Hips …
2.2: … fine silken Clothes; Who bestows Side-Glances to His Companions from the corner of His Eyes,
2.3: Who always reveals His Divine Leelas abiding in the forest of Vrindavana; the forest which is filled with Sri (Divine presence amidst the beauty of Nature),
2.4: May that Jagannath Swami is the center of my Vision (inner and outer) ( wherever my Eyes go ).

DISCLAIMER:

Lord Venkateswara is the main deity of the Tirumala temple, Tirupathi. The lord is an incarnation of Lord Vishnu.

Sanskrit:

कौसल्या सुप्रजा राम पूर्वासन्ध्या प्रवर्तते ।
उत्तिष्ठ नरशार्दूल कर्त्तव्यं दैवमाह्निकम् ॥१॥

Translation:

Kausalyaa Su-Prajaa Raama Puurvaa-Sandhyaa Pravartate |
Uttissttha Nara-Shaarduula Karttavyam Daivam-Aahnikam ||1||

Meaning:

1.1: (Salutations to Sri Govinda) O Rama, the most Excellent Son of Kaushalya; in the East the Dawn is fast approaching at this Beautiful juncture of Night and Day,
1.2: Please Wake Up in Our Hearts, O Purushottama (the Best of Men ) so that we can perform our Daily Duties as Divine Rituals unto You and thus do the Ultimate Duty of our lives.

Sanskrit:

उत्तिष्ठोत्तिष्ठ गोविन्द उत्तिष्ठ गरुडध्वज ।
उत्तिष्ठ कमलाकान्त त्रैलोक्यं मङ्गलं कुरु ॥२॥

Translation:

Uttissttho[ah-U]ttissttha Govinda Uttissttha Garudda-Dhvaja |
Uttissttha Kamalaa-Kaanta Trai-Lokyam Manggalam Kuru ||2||

Meaning:

2.1: (Salutations to Sri Govinda) In this Beautiful Dawn Wake Up, Wake Up O Govinda within Our Hearts. Wake Up O the One with Garuda in His Flag,
2.2: Please Wake Up, O Beloved of Kamala and fill the Hearts of the Devotees in the Three Worlds with the Auspicious Bliss of Your Presence.

Sanskrit:

मातस्समस्तजगतां मधुकैटभारेः
वक्षोविहारिणि मनोहरदिव्यमूर्ते ।
श्रीस्वामिनि श्रितजनप्रियदानशीले
श्रीवेङ्कटेशदयिते तव सुप्रभातम् ॥३॥

Translation:

Maatas-Samasta-Jagataam Madhu-Kaittabha-Areh
Vaksso-Vihaarinni Manohara-Divya-Muurte |
Shrii-Svaamini Shrita-Janapriya-Daanashiile
Shrii-Vengkattesha-Dayite Tava Suprabhaatam ||3||

Meaning:

3.1 (Salutations to Divine Mother Lakshmi) In this Beautiful Dawn, O Mother of all the Worlds, Let Our Inner enemies Madhu and Kaitabha disappear,
3.2: And Let us only see Your Beautiful Divine Form playing within the Heart of Sri Govinda in the entire Creation,
3.3: You are worshipped as the Lord of all the Worlds and extremely Dear to the Devotees, and Your Liberal Disposition has created such Abundance of Creation,
3.4: Such is Your Glory that this Beautiful Dawn of Your Creation is being cherished by Sri Venkatesa Himself.

DISCLAIMER:

Sanskrit:

महायोगपीठे तटे भीमरथ्या
वरं पुण्डरीकाय दातुं मुनीन्द्रैः ।
समागत्य तिष्ठन्तमानन्दकन्दं
परब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥१॥

Translation:

Mahaa-Yoga-Piitthe Tatte Bhiimarathyaa
Varam Punnddariikaaya Daatum Muni-[I]indraih |
Samaagatya Tisstthantam-Aananda-Kandam
Parabrahma-Linggam Bhaje Paanndduranggam ||1||

Meaning:

1.1 (Salutations to Sri Panduranga) In the Seat of Great Yoga (Maha Yoga Peetha) (i.e. at Pandharpur) by the bank of river Bheemarathi (has come to Panduranga),
1.2: (He has come) to give Boons to Pundarika; (He has come) along with the great Munis,
1.3: Having arrived He is standing like a Source of Great Bliss (of Parabrahman),
1.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.

Sanskrit:

तडिद्वाससं नीलमेघावभासं
रमामन्दिरं सुन्दरं चित्प्रकाशम् ।
परं त्विष्टिकायां समन्यस्तपादं
परब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥२॥

Translation:

Taddid-Vaasasam Niila-Meghaava-Bhaasam
Ramaa-Mandiram Sundaram Cit-Prakaasham |
Param Tv[u]-Issttikaayaam Sama-Nyasta-Paadam
Parabrahma-Linggam Bhaje Paanndduranggam ||2||

Meaning:

2.1 (Salutations to Sri Panduranga) Whose garments are shining like lightning streaks against His Blue Cloud-like shining Form,
2.2: Whose Form is the Temple of Ramaa (Devi Lakshmi), Beautiful, and a visible manifestation of Consciousness,
2.3: Who is Supreme, but (now) standing on a Brick placing both His Feet on it,
2.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.

Sanskrit:

प्रमाणं भवाब्धेरिदं मामकानां
नितम्बः कराभ्यां धृतो येन तस्मात् ।
विधातुर्वसत्यै धृतो नाभिकोशः
परब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥३॥

Translation:

Pramaannam Bhava-Abdher-Idam Maamakaanaam
Nitambah Karaabhyaam Dhrto Yena Tasmaat |
Vidhaatur-Vasatyai Dhrto Naabhi-Koshah
Parabrahma-Linggam Bhaje Paanndduranggam ||3||

Meaning:

3.1 (Salutations to Sri Panduranga) The measure of the Ocean of Worldly Existence is (up to) this (much only) for My(Devotees), …
3.2: … (Who seems to say) By holding His Waist with His Hands,
3.3: Who is holding the (Lotus) Flower Cup for the Vidhata (Brahma) Himself to Dwell,
3.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.

Sanskrit:

शरच्चन्द्रबिम्बाननं चारुहासं
लसत्कुण्डलाक्रान्तगण्डस्थलाङ्गम् ।
जपारागबिम्बाधरं कञ्जनेत्रं
परब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥५॥

Translation:

Sharac-Candra-Bimba-[A]ananam Caaru-Haasam
Lasat-Kunnddala-[A]akraanta-Ganndda-Sthala-Anggam |
Japaa-Raaga-Bimba-Adharam Kan.ja-Netram
Parabrahma-Linggam Bhaje Paanndduranggam ||5||

Meaning:

5.1 (Salutations to Sri Panduranga) Whose Face reflects the Splendour of the Autumn Moon and has a Captivating Smile(playing over it),
5.2: (And) Whose Cheeks are possessed by the Beauty of the Shining Ear-Rings dancing over it,
5.3: Whose Lips are Red like Hibiscus and has the appearance of Bimba Fruits; (And) Whose Eyes are as Beautiful as the Lotus,
5.4: I Worship that Panduranga, Who is the veritable Image (Lingam) of Parabrahman.

DISCLAIMER:

Sri Ranganatha, Also known as Lord Aranganathar, Ranga and Thenarangathan, is a well known diety in South India, Lord of Sri Ranganathaswamy Temple, Srirangam. The deity is portrayed as a resting form of Lord Vishnu, on serpant god Adisesha.

Sanskrit:

अमोघमुद्रे परिपूर्णनिद्रे श्रीयोगनिद्रे ससमुद्रनिद्रे ।
श्रितैकभद्रे जगदेकनिद्रे श्रीरङ्गभद्रे रमतां मनो मे ॥६॥

Translation:

Amogha-Mudre Paripuurnna-Nidre Shrii-Yoga-Nidre Sa-Samudra-Nidre |
Shritai[a-E]ka-Bhadre Jagad-Eka-Nidre Shriirangga-Bhadre Ramataam Mano Me ||6||

Meaning:

6.1: (My Mind delights in the Auspicious Divine Sleep of Sri Ranganatha) That Posture of Unfailing Rest (which nothing can disturb), That Complete Sleep (which is full with Fullness), That Auspicious Yoga Nidra (which is absorbed in Itself in Fullness), (and) That Posture of Sleeping over the Milky Ocean (and controlling everything),
6.2: That Posture of Rest is the One Source of Auspiciousness (in the Universe) and One great Sleep which (gives Rest amidst all the Activities and) finally absorbs the Universe,
My Mind delights in the Auspicious Divine Sleep of Sri Ranga (Sri Ranganatha) (That Auspicious Divine Sleep fills my being with Bliss).

Sanskrit:

सचित्रशायी भुजगेन्द्रशायी नन्दाङ्कशायी कमलाङ्कशायी ।
क्षीराब्धिशायी वटपत्रशायी श्रीरङ्गशायी रमतां मनो मे ॥७॥

Translation:

Sacitra-Shaayii Bhujage[a-I]ndra-Shaayii Nanda-Angka-Shaayii Kamalaa-[A]ngka-Shaayii |
Kssiira-Abdhi-Shaayii Vatta-Patra-Shaayii Shriirangga-Shaayii Ramataam Mano Me ||7||

Meaning:

7.1: (My Mind delights in the Auspicious Resting Poses of Sri Ranganatha) That Resting Pose adorned with variegated(Garments and Ornaments); That Resting Pose over the King of Serpents (i.e. Adisesha); That Resting Pose on the Lap of Nanda Gopa (and Yashoda); That Resting Pose on the Lap of Devi Lakshmi,
7.2: That Resting Pose over the Milky Ocean; (And) That Resting Pose over the Banyan Leaf;
My Mind delights in the Auspicious Resting Poses of Sri Ranga (Sri Ranganatha) (Those Auspicious Resting Poses fill my being with Bliss).

Sanskrit:

इदं हि रङ्गं त्यजतामिहाङ्गं पुनर्न चाङ्गं यदि चाङ्गमेति ।
पाणौ रथाङ्गं चरणेऽम्बु गाङ्गं याने विहङ्गं शयने भुजङ्गम् ॥८॥

Translation:

Idam Hi Ranggam Tyajataam-Iha-Anggam Punar-Na Ca-Anggam Yadi Ca-Anggam-Eti |
Paannau Rathaanggam Caranne-[A]mbu Gaanggam Yaane Vihanggam Shayane Bhujanggam ||8||

Meaning:

8.1: This indeed is Ranga (Srirangam), where if anyone sheds his Body, will not come back again with Body (i.e. will not be born again), if that Body had approached the Lord (i.e. taken refuge in the Lord),
8.2: (Glory to Sri Ranganatha) Whose Hand holds the Discus, From Whose Lotus Feet River Ganga originates, Who rides on His Bird Vehicle (Garuda); (And) Who Sleeps on the Bed of Serpent (Glory to Sri Ranganatha).

DISCLAIMER:

Sri Ranganatha, Also known as Lord Aranganathar, Ranga and Thenarangathan, is a well known diety in South India, Lord of Sri Ranganathaswamy Temple, Srirangam. The deity is portrayed as a resting form of Lord Vishnu, on serpant god Adisesha.

Sanskrit:

आनन्दरूपे निजबोधरूपे ब्रह्मस्वरूपे श्रुतिमूर्तिरूपे ।
शशाङ्करूपे रमणीयरूपे श्रीरङ्गरूपे रमतां मनो मे ॥१॥

Translation:

Aananda-Ruupe Nija-Bodha-Ruupe Brahma-Svaruupe Shruti-Muurti-Ruupe |
Shashaangka-Ruupe Ramanniiya-Ruupe Shriirangga-Ruupe Ramataam Mano Me ||1||

Meaning:

1.1 (My Mind delights in the Divine Form of Sri Ranganatha) That Form (resting on the Adisesha) absorbed in Bliss (Ananda Rupe), and immersed in His Own Self (Nija Bodha Rupe); That Form embodying the essence of Brahman (Brahma Svarupe) and the essence of all the Shrutis (Vedas) (Shruti Murti Rupe),
1.2: That Form Cool like the Moon (Shashanka Rupe) and having Exquisite Beauty (Ramaniya Rupe);
My Mind delights in the Divine Form of Sri Ranga (Sri Ranganatha) (That Form fills my being with Bliss).

Sanskrit:

कावेरितीरे करुणाविलोले मन्दारमूले धृतचारुकेले ।
दैत्यान्तकालेऽखिललोकलीले श्रीरङ्गलीले रमतां मनो मे ॥२॥

Translation:

Kaaveri-Tiire Karunnaa-Vilole Mandaara-Muule Dhrta-Caaru-Kele |
Daitya-Anta-Kaale-[A]khila-Loka-Liile Shriirangga-Liile Ramataam Mano Me ||2||

Meaning:

2.1 (My Mind delights in the Divine Plays of Sri Ranganatha) Those Plays of Him, showering Compassion at the bank of river Kaveri (just like its gentle waves); Those Plays of Him assuming Beautiful Sportive Forms at the root of the Mandara Tree,
2.2: Those Plays of His Incarnations slaying the Demons in all the Lokas (Worlds);
My Mind delights in the Divine Plays of Sri Ranga (Sri Ranganatha) (Those Plays fill my being with Bliss).

Sanskrit:

लक्ष्मीनिवासे जगतां निवासे हृत्पद्मवासे रविबिम्बवासे ।
कृपानिवासे गुणबृन्दवासे श्रीरङ्गवासे रमतां मनो मे ॥३॥

Translation:

Lakssmii-Nivaase Jagataam Nivaase Hrt-Padma-Vaase Ravi-Bimba-Vaase |
Krpaa-Nivaase Gunna-Brnda-Vaase Shriirangga-Vaase Ramataam Mano Me ||3||

Meaning:

(My Mind delights in the various Abodes of Sri Ranganatha) That Abode of Him dwelling with Devi Lakshmi (in Vaikuntha), Those Abodes of Him dwelling amidst all the beings in this World (in Temples), That Abode of Him within the Lotus of the Heartsof the Devotees (as Divine Consciousness), and That Abode of Him within the Orb of the Sun (the Sun representing the Image of the Divine),
3.2: That Abode of Him in the acts of Compassion, and That Abode of Him within the Excellent Virtues;
My Mind delights in the various Abodes of Sri Ranga (Sri Ranganatha) (Those Abodes fill my being with Bliss).

DISCLAIMER:

Sanskrit:

कायेन वाचा मनसेन्द्रियैर्वा ।
बुद्ध्यात्मना वा प्रकृतिस्वभावात् ।
करोमि यद्यत्सकलं परस्मै ।
नारायणयेति समर्पयामि ॥

Translation:

Kaayena Vaacaa Manase[a-I]ndriyair-Vaa
Buddhy[i]-Aatmanaa Vaa Prakrteh Svabhaavaat |
Karomi Yad-Yat-Sakalam Parasmai
Naaraayannayeti Samarpayaami ||

Meaning:

1: (Whatever I do) with my Body, Speech, Mind or Sense Organs,
2: (Whatever I do) using my Intellect, Feelings of Heart or (unconsciously) through the natural tendencies of my Mind,
3: Whatever I do, I do all for others (i.e. without the sense of attachment to the results),
4: (And) I Surrender them all at the Lotus Feet of Sri Narayana.

Sanskrit:

मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् ।
पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥

Translation:

Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam |
Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham ||

Meaning:

1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani,
2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu who is the One Lord of all the Lokas.

Sanskrit:

शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं
विश्वाधारं गगनसदृशं मेघवर्ण शुभाङ्गम् ।
लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यम्
वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥

Translation:

Shaanta-Aakaaram Bhujaga-Shayanam Padma-Naabham Sura-Iisham
Vishva-Aadhaaram Gagana-Sadrsham Megha-Varnna Shubha-Anggam|
Lakssmii-Kaantam Kamala-Nayanam Yogibhir-Dhyaana-Gamyam
Vande Vissnnum Bhava-Bhaya-Haram Sarva-Loka-Eka-Naatham ||

Meaning:

1: (Salutations to Sri Vishnu) Who has a Serene Appearance, Who Rests on a Serpent (Adisesha), Who has a Lotus on His Naveland Who is the Lord of the Devas,
2: Who Sustains the Universe, Who is Boundless and Infinite like the Sky, Whose Colour is like the Cloud (Bluish) and Who has a Beautiful and Auspicious Body,
3: Who is the Husband of Devi Lakshmi, Whose Eyes are like Lotus and Who is Attainable to the Yogis by Meditation,
4: Salutations to That Vishnu Who Removes the Fear of Worldly Existence and Who is the Lord of All the Lokas.

DISCLAIMER: