Hindus believe in a single, universal god known as Brahman, or Supreme Being. Many gods and goddesses, known as deva and devi in Hinduism, reflect one or more aspects of Brahman.
The Holy Triad of Brahma, Vishnu, and Shiva, the creator, sustainer, and destroyer of worlds, are foremost among the many Hindu gods and goddesses (in that order). The three can appear as an avatar, represented by a Hindu god or goddess, at times. However, the most well-known gods and goddesses are significant deities in their own right.
What People Believe about Hindus God.
Hindus believe in only one God, Brahman, the eternal origin who is the source and root of all life. Different aspects of Brahman are represented by Hindu gods. These gods have been sent to assist people in finding the universal God (Brahman).
Introduction What do we mean by Founder? When we say a founder, we mean to say that someone has brought into existence a new faith or formulated a set of religious beliefs, principles and practices which were not in existence before. That cannot happen with
Lord Venkateswara is the main deity of the Tirumala temple, Tirupathi. The lord is an incarnation of Lord Vishnu. Sanskrit: कौसल्या सुप्रजा राम पूर्वासन्ध्या प्रवर्तते । उत्तिष्ठ नरशार्दूल कर्त्तव्यं दैवमाह्निकम् ॥१॥ Translation: Kausalyaa Su-Prajaa Raama Puurvaa-Sandhyaa Pravartate | Uttissttha Nara-Shaarduula Karttavyam Daivam-Aahnikam ||1|| Meaning: 1.1: (Salutations to Sri Govinda) O Rama, the most Excellent Son of Kaushalya; in the East the
Shambhu, this name of Lord Shankar indicates his blissful personality. He assumes the form of gross elements during playful moments. Sanskrit: नमामि देवं परमव्ययंतं उमापतिं लोकगुरुं नमामि । नमामि दारिद्रविदारणं तं नमामि रोगापहरं नमामि ॥२॥ Translation: Namaami Devam Param-Avyayam-Tam Umaa-Patim Loka-Gurum Namaami | Namaami Daaridra-Vidaarannam Tam Namaami Roga-Apaharam Namaami ||2|| Meaning: 2.1 I reverentially bow down to the Divine Lord
Sanskrit: महायोगपीठे तटे भीमरथ्या वरं पुण्डरीकाय दातुं मुनीन्द्रैः । समागत्य तिष्ठन्तमानन्दकन्दं परब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥१॥ Translation: Mahaa-Yoga-Piitthe Tatte Bhiimarathyaa Varam Punnddariikaaya Daatum Muni-[I]indraih | Samaagatya Tisstthantam-Aananda-Kandam Parabrahma-Linggam Bhaje Paanndduranggam ||1|| Meaning: 1.1 (Salutations to Sri Panduranga) In the Seat of Great Yoga (Maha Yoga Peetha) (i.e. at Pandharpur) by the bank of river Bheemarathi (has come to Panduranga), 1.2: (He has come) to
The Eighteenth Adhyay is a supplementary summarization of the topics discussed before. In every chapter of Bhagavad-gita. arjuna uvaca sannyasasya maha-baho tattvam icchami veditum tyagasya ca hrsikesa prthak kesi-nisudana TRANSLATION Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation [tyaga] and of
In the Fourth Adhyay, it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge. arjuna uvaca ye sastra-vidhim utsrjya yajante sraddhayanvitah tesam nistha tu ka krsna sattvam aho rajas tamah Arjuna said, O Krsna,
The purpose of Adhyay 15 of Bhagavad Gita is as follows. sri-bhagavan uvaca urdhva-mulam adhah-sakham asvattham prahur avyayam chandamsi yasya parnani yas tam veda sa veda-vit TRANSLATION The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down
sri-bhagavan uvaca param bhuyah pravaksyami jnananam jnanam uttamam yaj jnatva munayah sarve param siddhim ito gatah The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection. PURPOSE
Krsna has now explained about the personal, the impersonal and the universal and has described all kinds of devotees and yogis in this chapter. arjuna uvaca prakrtim purusam caiva ksetram ksetra-jnam eva ca etad veditum icchami jnanam jneyam ca kesava sri-bhagavan uvaca idam sariram kaunteya ksetram
The question asked of Krsna by Arjuna will clarify the distinction between the impersonal and personal conceptions in this chapter of Bhagavad Gita arjuna uvaca evam satata-yukta ye bhaktas tvam paryupasate ye capy aksaram avyaktam tesam ke yoga-vittamah Arjuna inquired: Which is considered to be
This chapter of Gita reveals the purpose of Krsna as the cause of all causes. arjuna uvaca mad-anugrahaya paramam guhyam adhyatma-samjnitam yat tvayoktam vacas tena moho ‘yam vigato mama Arjuna said: I have heard Your instruction on confidential spiritual matters which You have so kindly
sri-Bhagavan uvaca bhuya eva maha-baho srnu me paramam vacah yat te ‘ham priyamanaya vaksyami hita-kamyaya The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great
In the Seventh Chapter, of Gita we have already discussed the opulent potency of the Supreme Personality of Godhead, His different energies sri-bhagavan uvaca idam tu te guhyatamam pravaksyamy anasuyave jnanam vijnana-sahitam yaj jnatva moksyase ‘subhat The Supreme Lord said: My dear Arjuna because you
In the Seventh Chapter, of Gita we have already discussed the opulent potency of the Supreme Personality of Godhead, His different energies sri-bhagavan uvaca idam
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