Who Founded Hinduism? The Origin Of Hinduism and Sanatana Dharma-hindufaqs

Gods

Hindus believe in a single, universal god known as Brahman, or Supreme Being. Many gods and goddesses, known as deva and devi in Hinduism, reflect one or more aspects of Brahman.

The Holy Triad of Brahma, Vishnu, and Shiva, the creator, sustainer, and destroyer of worlds, are foremost among the many Hindu gods and goddesses (in that order). The three can appear as an avatar, represented by a Hindu god or goddess, at times. However, the most well-known gods and goddesses are significant deities in their own right.

What People Believe about Hindus God.

Hindus believe in only one God, Brahman, the eternal origin who is the source and root of all life. Different aspects of Brahman are represented by Hindu gods. These gods have been sent to assist people in finding the universal God (Brahman).

Who Founded Hinduism? The Origin Of Hinduism and Sanatana Dharma-hindufaqs

Who Founded Hinduism? The Origin Of Hinduism and Sanatana Dharma

Introduction What do we mean by Founder? When we say a founder, we mean to say that someone has brought into existence a new faith or formulated a set of religious beliefs, principles and practices which were not in existence before. That cannot happen with

Jagannath Temple, Puri

Stotras on Sri Jagannatha

Sanskrit: कदाचित्कालिन्दी तट विपिनसङ्गीततरलो मुदाभीरीनारीवदन कमलास्वादमधुपः । रमाशम्भुब्रह्मामरपति गणेशार्चितपदो जगन्नाथः स्वामी नयनपथगामी भवतुमे ॥१॥ Translation: Kadahit Kalindi tatta vipina sangita taralo Mudaa abhiri Naarivadana Kamalasvada madhupah | Ramaa Shambhu Brahmaamarapati Ganesharchita pado Jagannathah Swami nayana pathagaami bhavatu me ||1|| Meaning: 1.1 I meditate on Sri Jagannatha, Who fills the environment

Stotra on Sri Venkateswara

Lord Venkateswara is the main deity of the Tirumala temple, Tirupathi. The lord is an incarnation of Lord Vishnu. Sanskrit: कौसल्या सुप्रजा राम पूर्वासन्ध्या प्रवर्तते । उत्तिष्ठ नरशार्दूल कर्त्तव्यं दैवमाह्निकम् ॥१॥ Translation: Kausalyaa Su-Prajaa Raama Puurvaa-Sandhyaa Pravartate | Uttissttha Nara-Shaarduula Karttavyam Daivam-Aahnikam ||1|| Meaning: 1.1: (Salutations to Sri Govinda) O Rama, the most Excellent Son of Kaushalya; in the East the

Stotra on Sri Shambhu

Shambhu, this name of Lord Shankar indicates his blissful personality. He assumes the form of gross elements during playful moments. Sanskrit: नमामि देवं परमव्ययंतं उमापतिं लोकगुरुं नमामि । नमामि दारिद्रविदारणं तं नमामि रोगापहरं नमामि ॥२॥ Translation: Namaami Devam Param-Avyayam-Tam Umaa-Patim Loka-Gurum Namaami | Namaami Daaridra-Vidaarannam Tam Namaami Roga-Apaharam Namaami ||2|| Meaning: 2.1 I reverentially bow down to the Divine Lord

Stotras on Devi Radharani -राधा स्तोत्र

The Stotras on Devi Radharani are sung by the devotees of Radha-Krishna. Sanskrit: श्रीनारायण उवाच राधा रासेश्वरी रासवासिनी रसिकेश्वरी । कृष्णाप्राणाधिका कृष्णप्रिया कृष्णस्वरूपिणी ॥१॥ Translation: Shriinaaraayanna Uvaaca Raadhaa Raaseshvarii Raasavaasinii Rasikeshvarii | Krssnnaapraannaadhikaa Krssnnapriyaa Krssnnasvaruupinnii ||1|| Meaning: Sri Narayana said: 1.1: (The sixteen names of Radharani are) Radha, Raaseshwari, Raasavasini, Rasikeshwari, … 1.2: … Krishnapranadhika, Krishnapriya, Krishna Swarupini, … Sanskrit: कृष्णवामाङ्गसम्भूता परमानन्दरूपिणी । कृष्णा वृन्दावनी वृन्दा वृन्दावनविनोदिनी ॥२॥

Shlokas on Sri Panduranga

Sanskrit: महायोगपीठे तटे भीमरथ्या वरं पुण्डरीकाय दातुं मुनीन्द्रैः । समागत्य तिष्ठन्तमानन्दकन्दं परब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥१॥ Translation: Mahaa-Yoga-Piitthe Tatte Bhiimarathyaa Varam Punnddariikaaya Daatum Muni-[I]indraih | Samaagatya Tisstthantam-Aananda-Kandam Parabrahma-Linggam Bhaje Paanndduranggam ||1|| Meaning: 1.1 (Salutations to Sri Panduranga) In the Seat of Great Yoga (Maha Yoga Peetha) (i.e. at Pandharpur) by the bank of river Bheemarathi (has come to Panduranga), 1.2: (He has come) to

The purpose of Adhyay 18 – Bhagavad Gita

The Eighteenth Adhyay is a supplementary summarization of the topics discussed before. In every chapter of Bhagavad-gita. arjuna uvaca sannyasasya maha-baho tattvam icchami veditum tyagasya ca hrsikesa prthak kesi-nisudana TRANSLATION Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation [tyaga] and of

The purpose of Adhyay 17- Bhagavad Gita

In the Fourth Adhyay, it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge. arjuna uvaca ye sastra-vidhim utsrjya yajante sraddhayanvitah tesam nistha tu ka krsna sattvam aho rajas tamah Arjuna said, O Krsna,

The purpose of Adhyay 16- Bhagavad Gita

sri-Bhagavan uvaca abhayam sattva-samsuddhir jnana-yoga-vyavasthitih danam damas ca yajnas ca svadhyayas tapa arjavam ahimsa satyam akrodhas tyagah santir apaisunam daya bhutesv aloluptvam mardavam hrir acapalam tejah ksama dhrtih saucam adroho nati-manita bhavanti sampadam daivim abhijatasya bharata   The Blessed Lord said: Fearlessness, purification of one’s

The purpose of Adhyay 15- Bhagavad Gita

The purpose of Adhyay 15 of Bhagavad Gita is as follows. sri-bhagavan uvaca urdhva-mulam adhah-sakham asvattham prahur avyayam chandamsi yasya parnani yas tam veda sa veda-vit TRANSLATION The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down

The purpose of Adhyay 14- Bhagavad Gita

sri-bhagavan uvaca param bhuyah pravaksyami jnananam jnanam uttamam yaj jnatva munayah sarve param siddhim ito gatah The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection. PURPOSE

The purpose of Adhyay 13- Bhagavad Gita

Krsna has now explained about the personal, the impersonal and the universal and has described all kinds of devotees and yogis in this chapter. arjuna uvaca prakrtim purusam caiva ksetram ksetra-jnam eva ca etad veditum icchami jnanam jneyam ca kesava sri-bhagavan uvaca idam sariram kaunteya ksetram

The purpose of Adhyay 12- Bhagavad Gita

The question asked of Krsna by Arjuna will clarify the distinction between the impersonal and personal conceptions in this chapter of Bhagavad Gita arjuna uvaca evam satata-yukta ye bhaktas tvam paryupasate ye capy aksaram avyaktam tesam ke yoga-vittamah Arjuna inquired: Which is considered to be

The purpose of Adhyay 11- Gita

This chapter of Gita reveals the purpose of  Krsna as the cause of all causes. arjuna uvaca mad-anugrahaya paramam guhyam adhyatma-samjnitam yat tvayoktam vacas tena moho ‘yam vigato mama Arjuna said: I have heard Your instruction on confidential spiritual matters which You have so kindly

The purpose of Adhyay 10- Bhagavad Gita

sri-Bhagavan uvaca bhuya eva maha-baho srnu me paramam vacah yat te ‘ham priyamanaya vaksyami hita-kamyaya The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great

The purpose of Adhyay 9- Bhagavad Gita

In the Seventh Chapter, of Gita we have already discussed the opulent potency of the Supreme Personality of Godhead, His different energies sri-bhagavan uvaca idam tu te guhyatamam pravaksyamy anasuyave jnanam vijnana-sahitam yaj jnatva moksyase ‘subhat The Supreme Lord said: My dear Arjuna because you

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